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Biblical commentary on the New Testament - The Christian ...

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CONCLUSION. CXXVll<br />

in many men. On <strong>the</strong> o<strong>the</strong>r hand, <strong>the</strong> guilt df many pers<strong>on</strong>s would<br />

have been augmented, since <strong>the</strong>y now have at least plausible reas<strong>on</strong>s<br />

for <strong>the</strong>ir oppositi<strong>on</strong> to <strong>the</strong> truth, but in <strong>the</strong> o<strong>the</strong>r case would have<br />

had no such extenuati<strong>on</strong>, and still would have retained <strong>the</strong>ir hos-<br />

tility to God's word. We may <strong>the</strong>refore declare, that <strong>the</strong> character<br />

of Scripture, in this respect likewise, corresp<strong>on</strong>ds most perfectly<br />

with <strong>the</strong> necessities of human nature, as well as with <strong>the</strong> designs of<br />

God, notwithstanding all its apparent imperfecti<strong>on</strong>s and defici-<br />

encies.<br />

<strong>The</strong> observati<strong>on</strong>s we have here made in c<strong>on</strong>clusi<strong>on</strong> are, moreover,<br />

such as are best suited to present <strong>the</strong> correct view c<strong>on</strong>cerning <strong>the</strong><br />

peculiar character of <strong>the</strong> Old <strong>Testament</strong> in <strong>the</strong> light of criticism.<br />

For this porti<strong>on</strong> of God's word has so few historical evidences in its<br />

favour, excepting those comprehended within its own compass, that<br />

it is impossible to frame such an argument for <strong>the</strong> genuineness of<br />

its books as we are able to exhibit in behalf of <strong>the</strong> <strong>New</strong> <strong>Testament</strong>.<br />

This want of evidence proceeds in part from <strong>the</strong> very great antiquity<br />

of <strong>the</strong> writings of <strong>the</strong> Old <strong>Testament</strong>, which were almost all composed<br />

before <strong>the</strong>re existed any hterature am<strong>on</strong>g <strong>the</strong> Greeks, and<br />

and in part,<br />

before <strong>the</strong> Eomans were so much as known by name ;<br />

also, from <strong>the</strong> state of seclusi<strong>on</strong> which <strong>the</strong> nati<strong>on</strong>s of <strong>the</strong> old world,<br />

generally, and particularly <strong>the</strong> Jews, always maintained. <strong>The</strong> Per-<br />

Bians, Syrians, Egyptians, knew scarce any thing of <strong>the</strong> literature of<br />

<strong>the</strong> Hebrews ; and, had <strong>the</strong>y even been acquainted with it, <strong>the</strong><br />

circumstance would have been of little advantage to us, as we have<br />

but few writings of a date anterior to <strong>the</strong> time of Christ which<br />

originated with <strong>the</strong>se nati<strong>on</strong>s. In <strong>the</strong>se few, moreover, we find<br />

hardly any menti<strong>on</strong> of <strong>the</strong> Jews and <strong>the</strong>ir producti<strong>on</strong>s. Hence, in<br />

investigating <strong>the</strong> earliest writings of <strong>the</strong> Old <strong>Testament</strong>, <strong>the</strong> critic<br />

has no o<strong>the</strong>r resource than a careful examinati<strong>on</strong> of <strong>the</strong> c<strong>on</strong>tents of<br />

<strong>the</strong> books <strong>the</strong>mselves, and a comparis<strong>on</strong> of <strong>the</strong>m wdth each o<strong>the</strong>r.<br />

Were this examinati<strong>on</strong> and comparis<strong>on</strong> invariably c<strong>on</strong>ducted with a<br />

beheving and humble dispositi<strong>on</strong>, not <strong>the</strong> slightest objecti<strong>on</strong> could<br />

be made, and we might quietly await <strong>the</strong> results of such a procedure<br />

; but, when <strong>the</strong> minds of investigators deviate from <strong>the</strong> proper<br />

spirit and dispositi<strong>on</strong>, it is very evident how easily such an inquiry,<br />

which is in its nature somewhat uncertain and precarious, may lead<br />

to pernicious results. Every <strong>on</strong>e will, in such a case, determine <strong>the</strong><br />

matter according to his subjective ideas and views, without obtaining<br />

any objective grounds of judgment from investigati<strong>on</strong>. If we <strong>on</strong>ly<br />

look at <strong>the</strong> actual state of <strong>the</strong> matter, entirely aside from <strong>the</strong> holy<br />

character of <strong>the</strong> book, we shall be c<strong>on</strong>vinced that such a course of<br />

investigati<strong>on</strong> could hardly afford any useful result, even with <strong>the</strong><br />

best intenti<strong>on</strong>s. A book is presented to us, which c<strong>on</strong>tains <strong>the</strong><br />

relics of a nati<strong>on</strong>'s literature during a period of 1200 years. We

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