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614 Luke X. 25-27. He seems rather to have held the views common among the Phari- sees, and only to have been desirous of discovering what more or better knowledge than his own, Jesus possessed. The t:K-£ipd(;eiv, trying, therefore, here has no connexion with the laying of snares for Chi'ist, to make him politically suspected—an attempt which, according to the gospel history, the Pharisees frequently permitted themselves to make (compare Matth. xxii. 15, seq). This narrative rather is parallel to Matth. xxii. 35, seq. An enquiry respecting eternal life was not suited to a design that was simply wicked. With admirable wisdom does our Lord on the present occasion treat this blind lawyer. Entrammelled in his Rabbinical narrowness and formalism, he asks some outward rule by which to set bounds to the duties of love, and secure exemption from its universal exercise. Instead of gi^^ng him such a wished-for rule, the Saviour relates a narrative, in which nothing whatever is said of the object of love—the immediate object of the lawyer's question —but of those who exercise it. Priest and Levite, members of the same order with the enquirer, and persons on whom the ob- servance of the law was especially incumbent, pass heartlessly by, reckoning that the sufferer might probably be no neighbour. The Samaritan, whom they deemed a heretic, exercised the law of love.* In every point from which it can be viewed, reproving, rebuking, demanding repentance, this parable must have arrested the ques- tioner. He must have felt that not merely was his question false, but the whole state of mind from which it could have proceeded. To the man who was asking after a law for the exercise of love, it must have become obvious that he himself neither possessed nor knew it, inasmuch as its single law is this, that it is a law to itself. Love loves, and asks not when, how, where ; it is the primordial, inner- most life, which ignores the whole world of reflections and pruden- tial rules, and blesses even its enemy. Into this world of pure love which the heart of Jesus contained (for whosoever exercises it has it only through him), he opens a glimpse for the benefit of the lawyer hardened in his legal subtleties, and by this means alone could he be helped out of his heartless state. Thus Jesus exercised towards even him that very love, of which he was teaching him the knowledge ; he blessed the man who was trying him. Ver. 25-27.—No/^i/cof and voi-iodtddoica?Mg, were terms applied to that tribe of scribes (^'panfiarelg = tsins-.o) who occupied themselves with the (casuistical) interpretation of the law. Luke employs for the most part the term vojunSg as more intelligible to his readers (Luke vii. 30 ; xi. 45, 46, 52 ; xiv. 3), while the Hebraizing Mat- * According to the view which refers this Gospel especially to the heathen, tais put- tuig forward of one not a Jew as the model of pure love, possessed something peculiarlj attractive.
Luke X. 25-27. 615 thew uses yQauiiarelg = ainB'.e. It is tlie more generic term, wliile (tapiaalot denotes a particular party among the vofiiKoi. A Sadducee miglit also be a vofiiKug. (Compare on Matth. xxii. 35.) The question as to eternal life, being the final object of all theological enquiry, is put fonvard by the lawyer, under the conviction that, in replying to it, Jesus must bring out whatever was peculiar in his opinions. (The formula KXr^povonelv ^(jjrjv aluviov, or fiaaiXeiav rov Qeov [1 Cor. vi. 9, 10; xv. 50] has without doubt, its foundation in the comparison of the land of Canaan as a sensible type of eternity, and of rest in it, with eternal life. The expression K?.rjpovoiiuv rfiv yT]v at Matth. v. 5, refers to this.) The Saviour, however, refers him to the old well-known word of God, saying, as it were, what thou askest has lain from of old expressed in the revealed word ; take it thence for yourself. The lawyer now brings forward most correctly the passages of Deut. vi. 5, in connexion with Numb. xix. 18 (which passages are in a similar way conjoined by anothc' lawyer at Mark xii. 33), hence it only remained for him to translate into living act the contents of these deep words, which, rightly understood, involve the whole New Testament. That this had not as yet been done by him, the course of the conversation shews. Further, a remarkable feature in the citations of this passage, both here and elsewhere in the Gospels, is their deviation alike from the Hebrew text and from the LXX. In Hebrew there stand the ex- pressions 3=V, tirs, iNtt. The LXX. translate these, duivoia^ '4>'^XVy dvva^tg. In the quotations of the evangelists, however, the words run thus : Luke X. 27. Kapdia, i^vxu^ If^X^^f didvoia. Mark xii. 30. icapdia, -^vxri, didvoia, hxvg. Mark xii, 33. Kapdia, ovveoig, ipvxi], '
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:b5?''-'^^
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Entered, according to Act of Congre
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¥ TABLE OF CONTENTS. I 1. SECOND S
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VI TABLE OF CONTENTS. PART IV. OF C
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ORDER OF THE SECTIONS OF THE GOSPEL
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X PREFACE TO THE AMERICAN EDITION.
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XU PREFACE TO THE AMERICAN EDITION.
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XIV PREFACE TO THE AMERICAN EDITION
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XVI AUTHOR S PEEFACE. impartiality
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PREFACE TO THE FOUETH GERMAN EDITIO
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PROOF OF THE GENUINENESS OF THE WRI
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PREFACE BY THE TRANSLATOR, The auth
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AUTHOR'S PREFACE. Seven years ago,
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INTRODUCTION For fifteen hundred ye
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INTRODUCTION. XXXI mark—altliougl
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INTRODUCTION. XXxiii entirely iu th
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THE NEW TESTAMENT GENEKALLY. XXXV O
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THE NEW TESTAMENT GENERALLY. XXXVll
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THE NEW TESTAMENT GENEBALY. XXXIX b
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THE NEW TESTAMENT GENERALLY. xK men
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THE COLLECTION OF THE GOSPELS. xlil
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THE COLLECTION OF THE GOSPELS. x]V
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THE COLLECTION OF THE GOSPELS, xlvi
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4 THE ACTS OF THE APOSTLES. xllX Go
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THE ACTS OF THE APOSTLES. u ner tha
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THE ACTS OF THE APOSTLES. lit, oppc
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THE ACTS OF THE APOSTLES. ' Iv toli
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THE ACTS OF THE APOSTLES. Ivu as it
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THE PAULINE EPISTLES. lix lian, and
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THE PAULINE EPISTLES. bd ness of th
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THE PAULINE EPISTLES. IxiJl idea un
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5 THE PAULINE EPISTLES. Ixv second
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THE PAULINE EPISTLES. IxVU tions. T
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THE PAULINE EPISTLES. ItHt a specia
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THE PAULINE EPISTLES. Ixxi (Acts xx
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THE PAULINE EPISTLES. Ixxiii Romans
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THE PAULINE EPISTLES. IxxV first is
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THE PAULINE EPISTLES. IxXVU tigatio
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THE PAULINE EPISTLES. Ixxix deed, t
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THE PAULINE EPISTLES. Ixxxi designa
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— THE EPISTLE TO THE HEBREWS. Ixx
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THE EPISTLE TO THE HEBREWS. IXXXV W
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THE EPISTLE TO THE HEEREWS. Ixxxvii
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THE CATHOLIC EPISTLES. IXXXIX mind
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THE CATHOLIC EPISTLES. XCS Collecti
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THE CATHOLIC EPISTLES, XCIU feet ag
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THE CATHOLIC EPISTLES. XCV whole Ne
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7 THE SECOND EPISTLE OF PETER. XCVU
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THE SECOND EPISTLE OF PETER. XCUC I
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— THE SECOND EPISTLE OF PETER. CI
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THE SECOND EPISTLE OF PETER. ClU th
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THE SECOND EPISTLE OF 1 ETER. CV th
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THE EllSTLES OF JAMES AND JUDE. CVl
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THE EPISTLES OF JAMES AND JUDE. cix
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THE EPISTLES OF JAMES AND JUDE. CXI
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THE EPISTLES OF JAMES AND JUDE. CXI
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THE REVELATION OF JOHN. , CXV ties
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THE REVELATION OF JOHN. CXVH on tha
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THE REVELATION OF JOHN. CXIX mitted
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THE REVELATION OF JOHN. CX51 ler, H
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CONCLUSION. CXXIU prejudices of the
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CONCLUSION. CXXr tainly undeniable,
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CONCLUSION. CXXVll in many men. On
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CONCLUSION. CXXix cited in the New
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CONCLUSION. CXXXl Testament. Moreov
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CONCLUSION. cxxxm bility are either
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136 INTRODUCTION. matiCj and even a
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138 INTRODUCTION. was adequate to g
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140. INTRODUCTION. of each other. I
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142 INTRODUCTION. 7JV dvvarbg tKuor
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144 INTnODUCTION. various express e
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146 INTRODUCTION, in preference to
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148 INTRODUCTION. in its carrying t
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150 INTRODUCTION. nowhere i:)erccpt
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152 INTRODUCTION. rates, certainly
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154 INTRODUCTION. and to reconcile
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156 INTRODUCTION, power of Christ
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158 INTRODUCTION. ly proposed and a
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160 INTEODUCTION. peared, Gotlia an
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SYNOPTICAL EXPOSITION FIRST THREE G
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166 Matthew I. 1. personage ; XgioT
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168 Matthew I. 1. shewn by J. D. 3I
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170 Matthew I. 6, 16, 17. siah, mus
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172 Matthew I. 17, 18. guished fami
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174 Matthew I. 18. humanity. If, th
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176 Matthew I. 18, 19. > nature its
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178 Matthew I. 21, 22, 23. angel, o
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180 Matthew I. 22, 23. simple gramm
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182 Matthew I. 24, 25. also, in tra
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184 Matthew II. 1. it, great, excel
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— 186 Matthew II. 2, 3, 4. star,
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188 Matthew II. 5-9. Jewish people
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190 Matthew II. 10-12. desired to t
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192 Matthew II. 15, 16. the LXX. in
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"194 Mati'hew II. 20-22. it seemed
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196 Matthew II. 23. spolcen hy the
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198 Luke I. 1. he drew, ilie princi
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200 Luke I. 1, 2. wrote. But when t
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— 202 Luke I. 4. Facts such as th
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204 Luke I. 5, 6. —There is a str
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206 Luke I. 10-14. evening sacrific
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208 Luke I. 15, 16. this power at w
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210 Luke I. 17, 18. self is conceiv
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212 Luke I. 20-25. I, ff.) The desc
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214 Luke I. 30-33. the ai3pearance
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216 Luke I. 35. stands as explanato
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218 . Luke I. 35. a false Messiah w
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220 Luke I. 35. revelation of the F
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222 Luke I. 39-43. determined in ve
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224 Luke I. 47-50. strangeness whic
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242 Luke II. 24-27. Tlie circumstan
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244 Luke II. 32. over the whole hum
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246 Luke II. 34, 35. rangeraent. {K
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248 Luke II. 38-40. members composi
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250 Luke II. 40, 41. the suppositio
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252 Luke II. 41-43. which has to fu
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254 Luke II. 49-52. Yer. 49, 50.—
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— 256 Matthew III. 1. ment edific
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258 Matthew III. 1. a rnucli inferi
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260 Matthew III. 1, 2. in tlie mind
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262 Matthew III. 2. in tlie souls o
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264 Matthew III. 2, 3. consideratio
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266 Matthew III. 7. cepts had been
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2G8 Matthew III. 9-11. going onward
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270 Matthew III. 12, 13. siah, and
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272 Matthew III. 13-17. Ver. 13,—
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274 Matthew III. 16, 17. in several
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276 Matthew IV. 1. desire, makes it
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278 Matthew IV. 1. We meet with ana
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280 Matthew IY. 2-4. Ver. 2,—In C
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282 Matthew IV. 7-9. in Luke x. 25
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284 Matthew IV. 11. kingdom of God.
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286 Matthew IV. 12-16. nite as thos
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288 Matthew IV. 17-23. groundwork e
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290 Matthew V. 1. Tlie Sermon on th
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292 Matthew V. 1, bo traced in tLe
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294 Matthew V. 1, 3, second half ca
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— 296 Matthew V. 3. on the Mount
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298 Matthew V. 6-8. Idngdora of God
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300 Matthew V. 11-13. is persecutio
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302 Matthew V. 15-17. exhortati('n
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304 Matthew V. 19, 20. their freedo
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306 Matthew V. 21, 22. the Pharisai
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308 Matthew V. 26-30. injured as a
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310 Matthew V. 32. visible institut
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— — 312 Matthew V. 37-42. What
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314 Matthew V. 42-45. us to apply t
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316 Matthew V. 48 ; VI. 1-6. as her
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318 Matthew VI. 7-13. The words old
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320 Matthew VI. 7-13. deepest root,
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322 Matthew VI. 7-13. implied, wlii
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324 Matthew VI. 15-24. kindling of
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326 Matthew VI. 24-27. God, money,
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328 Matthew VI. 34 ; VII. 1, 2. aga
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330 Matthew VII. 6-12. distinguisli
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332 Matthew VII. 20-23. as both dec
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33-4 Matthew VII. 27-29 ; VIII. 1.
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336 Matthew VIII. 1. ual i)Ov;cY in
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338 Matthew VIII. 1. mcnt betray tl
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840 Matthew VIII. 2, 3. in the unde
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342 Matthew VIII. 4, 5. and emphasi
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344 Matthew VIII. 6-10. j)Ower of h
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340 Matthew VIII. 11, 12. particula
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848 Luke VII. 11. As to the general
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350 Luke VII. 16, 17 ; Matthew VIII
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352 Matthew VIII. 17 ; Luke IV. 42.
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354 Luke V. 1-5. ovvayojyalc: ri'ig
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356 Luke V. 9, 10. tioDj to which n
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358 . Matthew VIII. 18-24. § 9. Je
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360 Matthew VIII. 28. and what is u
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362 Matthew VIII. 28. But then if w
Page 354 and 355:
364 Matthew VIII. 28. very miserabl
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366 Matthew VIII. 28. the name is w
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368 Matthew VIII. 28, 29. He hasten
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370 — Matthew VIII. 29. darkness
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372 Matthew VIII. 32-34. on the ner
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374 Matthew IX. 1. of Christ, and,
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376 Matthew IX. 2, 3. have excited
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378 Matthew IX. 7, 8. representativ
Page 370 and 371:
380 Matthew IX. 10-14. standing, we
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382 Matthew IX. 15-17. sometimes th
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384 Matthew IX. 17, 18. venturing i
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386 Matthew IX. 20. " spending in v
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388 Matthkw IX. 20-23. and perceive
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890 Matthew IX. 23-27. Lord command
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392 Matthew IX. 35. reason we refer
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894 Matthew IX. 35; X. 1. upon his
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396 Matthew X. 2. rangemcnt—for i
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398 Matthew X. 2-5. "would then app
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400 • Matthew X. 8-10. unlikely a
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402 Matthew X. 14-18. Ver. 14.—Wh
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404 Matthew X. 21-23. than that wli
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406 Matthew X. 23-25. only to add t
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408 Matthew X. 27, 28. hitherto unk
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410 Matthew X. 36-38. sword of the
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412 Matthew X. 39. unbelieving man,
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414 — Matthew X. 41, 42. Next, it
Page 406 and 407:
416 Matthew XI. 1, 2. John, etc. {n
Page 408 and 409:
418 Matthew XI. 2-5. prised by a da
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420 Matthew XI. 7-11, any thing in
Page 412 and 413:
422 Matthew XI. 11. . The wliole pa
Page 414 and 415:
424 Matthew XI. 12, 13. see, in the
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426 Matthew XI. 14-17. improbable s
Page 418 and 419:
428 Matthew XI. 19, 20. culiar clia
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430 Matthew XI. 23-25. Testament ;
Page 422 and 423:
432 Matthew XI. 25, 26. the Gvvemg,
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434 Matthew XI. 27, 28. of the Son
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436 Matthew XI. 29, 30. deemer urge
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438 Matthew XII. 1. nor to any othe
Page 430 and 431:
440 Matthew XII. 4-6. a very few ex
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442 Matthew XII. 8. such a view of
Page 434 and 435:
444 MATTHEW XII. 10-14. law. The qu
Page 436 and 437:
446 Matthew XII. 15-20. even appare
Page 438 and 439:
448 Matthew XII. 22. § 19. Of the
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450 Matthew XII. 25, 26. the Bin ag
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462 Matthew XII. 29, 30. tween good
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454 Matthew XII. 31, 32. self dark,
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456 Matthew XII. 31, 32. man. There
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458 Matthew XII. 31, 32. this impre
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460 Matthew XII. 31, 32. fenders of
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462 Matthew XII. 31-33. ready exist
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464 Matthew XII. 35-37. their heart
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466 Matthew XII. 38-40. to carnal m
Page 458 and 459:
468 Matthew XII. 42, 43. Ver. 41, 4
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470 Matthew XII. 43-46. and the spi
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472 Matthew XII. 46-50. since the g
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474 Luke VII. 36. time, unquestione
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476 Luke VII. 38-46. but her feelin
Page 468 and 469:
478 Luke VII. 48-50. love existing
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480 Matthew XIII. 1. case is clifFc
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482 Matthew XIII. 1-9. the view tak
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484 Matthew XIII. 1&-23. The figure
Page 476 and 477:
486 Matthew XIII. 18-23. the will i
Page 478 and 479:
488 Matthew XIII. 18-23. growth ; o
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490 Matthew XIII. 18-23. the law (j
Page 482 and 483:
492 Matthew XIII. 10-17. in the sen
Page 484 and 485:
494 Matthew XIII. 24-30; 36-43. the
Page 486 and 487:
496 Matthew XIII. 36-43. as every a
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498 Matthew XIII. 33; 44-50. dualiz
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600 Mattuew XIII. 44-52. ble gives
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502 Matthew XIII. 34, 35. prophet
Page 494 and 495:
504 Matthew XIII. 53-58 ; Luke IV.
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506 Luke IV. 19, 20. at once in min
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508 Luke IV. 21, 22. ouvTjg av\i(io
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510 Luke IV. 23, 24. xiii. 1. Here
Page 502 and 503:
512 Luke IV. 30. minute account of
Page 504 and 505:
514 Matthew XIV. 2-5. defer therefo
Page 506 and 507:
516 Matthew XIV. 11-13. Ver. 11, 12
Page 508 and 509:
518 Matthew XIV. 17-21. owu supply
Page 510 and 511:
520 Matthew XIV. 20, 21. any views
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522 Matthew XIV. 22-25. The Old Tes
Page 514 and 515:
524 Matthew XIV. 28-31. of burning
Page 516 and 517:
526 Matthew XIV. 33-36 ; XV. 1, 2.
Page 518 and 519:
528 Matthew XV. 3-6. mand. The real
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530 Matthew XV. 12-16. tion regardi
Page 522 and 523:
532 Matthew XV. 18, 19. tion of fee
Page 524 and 525:
534 Matthew XV. 23-28. bestow grace
Page 526 and 527:
536 Matthew XV. 29-31 ; Mark VII. 3
Page 528 and 529:
538 Mark VII. 32-37; Matthew XV. 32
Page 530 and 531:
540 Matthew XV. 32-39. vention is q
Page 532 and 533:
542 Maithkw XVI. 1-T. named by Matt
Page 534 and 535:
544 Matthew XVI. 13, 14. first took
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546* Matthew XVI. 15-17. as the Mes
Page 538 and 539:
548 Matthew XVI. 18, 19. ual founda
Page 540 and 541:
650 Matthew XVI. 19-21. ately over
Page 542 and 543:
552 Matthew XVI. 22, 23. They could
Page 544 and 545:
554 Matthew XVI. 24-28. Peter ii. 2
Page 546 and 547:
556 Matthew XVII. 1. histories of o
Page 548 and 549:
558 Matthew XVII. 1-3. curred.'-' T
Page 550 and 551:
560 Matthew XVII. 2-5. to this drow
Page 552 and 553:
562 Matthew XVII. 5-9. us to follow
Page 554 and 555: 564 Matthew XVII. 13-15. Jesus, at
Page 556 and 557: 666 Mark IX. 20-27. breathed, to st
Page 558 and 559: 568 Matthew XVII. 19-21. with Jesus
Page 560 and 561: 670 Matthew XVII. 24-27. § 34. The
Page 562 and 563: 572 Matthew XVII. 24. maintain, tha
Page 564 and 565: 574 Matthew XVIII. 1. § 35. On the
Page 566 and 567: 576 Matthew XVIII. 1-4. thejj as st
Page 568 and 569: 578 Matthew XVIII. 5. something fut
Page 570 and 571: 580 Matthew XVIII. 6. be at peace a
Page 572 and 573: 582 Matthew XVIII. 8, 9. developmen
Page 574 and 575: 584 Matthew XVIII. 8, 9. of the cer
Page 576 and 577: 586 Matthew XVIII. 10-17. ish myths
Page 578 and 579: 588 Matthew XVIII. 15-17. believers
Page 580 and 581: 590 Matthew XVIII. 19, 20. sole obj
Page 582 and 583: 592 Matthew XVIII. 23-30. seemed to
Page 584 and 585: 594 Matthew XVIII. 34, 35. of God's
Page 586 and 587: FOUETH PART. OF CHRIST'S LAST JOURN
Page 588 and 589: 598 Luke IX. 51. again owed its exi
Page 590 and 591: 600 Luke IX. 51-54. v'oc. 6"':3] co
Page 592 and 593: 602 Luke IX. 55, 56. lofty impressi
Page 594 and 595: 604 Luke IX. 57-60. Ver. 57, 58.—
Page 596 and 597: 606 Luke IX. 61, 62 ; X. 1. to the
Page 598 and 599: 608 nesses of the harvest ; Luke X.
Page 600 and 601: 610 Luke X. 17, 18. the many miracl
Page 602 and 603: G12 Luke X. 19-22. {'AdiKELv stands
Page 606 and 607: 616 Luke X. 25-33. religion and mor
Page 608 and 609: 618 Luke X. 38-40. widow, or lived
Page 610 and 611: 620 Luke X. 41, 42 ; XI. 1-8. loss.
Page 616: Date Due
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