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Biblical commentary on the New Testament - The Christian ...

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354 Luke V. 1-5.<br />

ovvayojyalc: ri'ig TaXcAaia^), resumes <strong>the</strong> indefinite character. It is,<br />

<strong>the</strong>refore, uncertain Avhe<strong>the</strong>r this narrative should be c<strong>on</strong>nected im-<br />

mediately with <strong>the</strong> preceding.<br />

AVith resj^ect to <strong>the</strong> narrative itself of Peter's draught of fishes,<br />

it has been already remarked, in <strong>the</strong> note <strong>on</strong> Matth iv. 18, that in<br />

<strong>the</strong> mere outline <strong>the</strong>re given of <strong>the</strong> calling of Peter (<strong>on</strong> which event<br />

John al<strong>on</strong>e sheds adequate light), <strong>the</strong> menti<strong>on</strong> of <strong>the</strong> circumstance,<br />

that Peter was called to become a fisher of men, was introduced<br />

into <strong>the</strong> picture merely as an individual feature, without our being<br />

able to maintain that this expressi<strong>on</strong> of our Lord's was uttered immediately<br />

at his first meeting with Peter. Luke details here more<br />

circumstantially <strong>the</strong> occurrence, in c<strong>on</strong>necti<strong>on</strong> with which our Lord<br />

designated Peter a fisher of men ; but he takes for granted that<br />

Jesus had, <strong>on</strong> a former occasi<strong>on</strong>, become acquainted with Peter, and<br />

<strong>on</strong>ly shews how, <strong>on</strong> this occasi<strong>on</strong>, <strong>the</strong> exalted greatness of Jesus<br />

opened up<strong>on</strong> him with unsuspected splendour, and thus powerfully<br />

attaclied him to his pers<strong>on</strong>, (<strong>The</strong> Lake of Grenuesaret, <strong>on</strong> <strong>the</strong> shore<br />

of which Christ here appears as teaching, derives its name from <strong>the</strong><br />

district Tewrjadp. Josephus says [B. J. iii. 10, 7] : 'H 61 Xijxvr] Vev-<br />

V7]odp d-nb rTig 7rpoo-e;^oi5f %wpa^ KaXeirai. <strong>The</strong> lake is also called OdXaa-<br />

aa r?ig TaXiXaiag, Matth. iv, 18. In <strong>the</strong> Old <strong>Testament</strong> it is called<br />

nnsa t:\, Sea of Chinnereth, Josh, xiii. 27. <strong>The</strong> Chaldee spelling of<br />

<strong>the</strong> name has <strong>the</strong> various forms, nsra, i3i-a, lo'iaa [See Winer's<br />

" Eealworterbuch," s. v.] <strong>The</strong> extent of <strong>the</strong> lake is given by Jose-<br />

phus {ut Slip.) as 120 stadia in length, and 40 in breadth.<br />

Ver. 2, 3.—<strong>The</strong> pressure of <strong>the</strong> people caused Jesus to leave<br />

<strong>the</strong> land and enter <strong>on</strong>e of <strong>the</strong> boats. This was drawn up <strong>on</strong> land,<br />

as was usually <strong>the</strong> case with small vessels ; Jesus desired Peter, to<br />

whom <strong>the</strong> boat bel<strong>on</strong>ged, to push it off from <strong>the</strong> land into deep<br />

water (dTrb rTjg yTjg tTravayayelv), and <strong>the</strong>n taught from <strong>the</strong> ship, un-<br />

molested by <strong>the</strong> crowding of <strong>the</strong> multitude.. This setting of <strong>the</strong><br />

boat afloat is to be distinguished from <strong>the</strong> bringing it out into <strong>the</strong><br />

midst of <strong>the</strong> sea (iiravayaynv elg rb [3d0og = altum., ver. 4), which<br />

was d<strong>on</strong>e for <strong>the</strong> j)urpose of fishing.<br />

Ver. 4, 5.—After his discourse was finished, and <strong>the</strong> people, c<strong>on</strong>-<br />

sequently, dismissed, our Lord orders Peter to cast out <strong>the</strong> net for<br />

a draught, (XaXd^o), properly " to slacken," " let go"<br />

<strong>the</strong>n " to sink,'^ " let down.") Peter, disheartened by a whole<br />

—<br />

e. g., a bow,<br />

night's unsuccessful toil—a circumstance which shews, that at that<br />

time <strong>the</strong> Apostles still pursued <strong>the</strong>ir business, at times at least<br />

complies, more out of deference to <strong>the</strong> dignity of Jesus, than from<br />

faith in a successful result. (Luke al<strong>on</strong>e uses 'E~ioTdr?]g, Master.<br />

See viii. 24, 45 ; ix. 33, 49 ; xvii. 13, He calls Jesus by that name<br />

instead of <strong>the</strong> Hebrew " Ptabbi," which he could not assume, as<br />

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