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Biblical commentary on the New Testament - The Christian ...

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PREFACE<br />

TO THE FOUETH GERMAN EDITION.<br />

It was not without a degree of apprehensi<strong>on</strong> that I acceded to<br />

<strong>the</strong> request of <strong>the</strong> respected publisher, to subject to a revisi<strong>on</strong> <strong>the</strong><br />

sainted Olshausen's Commentary <strong>on</strong> <strong>the</strong> Gospels. On <strong>the</strong> <strong>on</strong>e hand,<br />

<strong>the</strong> Commentaries of Olshausen bear an impress of such marked<br />

peculiarity that <strong>the</strong> disturbing presence of a foreign hand would be<br />

immediately recognized ; <strong>on</strong> <strong>the</strong> o<strong>the</strong>r, I was aware that I differed<br />

so widely from my lamented teacher, not <strong>on</strong>ly in <strong>the</strong> interpreta-<br />

ti<strong>on</strong> of many individual passages, but even in some more fimda-<br />

mental views, that it seemed to me difficult, if not impossible, to<br />

steer between <strong>the</strong> opposite extremes of depriving <strong>the</strong> public of<br />

Olshausen's expositi<strong>on</strong>s, and of proving false to my own c<strong>on</strong>vic-<br />

ti<strong>on</strong>s. Finally, venerati<strong>on</strong> for my ever to be remembered teacher<br />

interposed additi<strong>on</strong>al obstacles to any thing that looked like cor-<br />

recti<strong>on</strong>. And still I could not c<strong>on</strong>ceal from myself that sacred<br />

learning had within <strong>the</strong> last fifteen years made such advancement,<br />

that this Commentary, if it was to perpetuate and extend its bene-<br />

ficent influence, stood assuredly in need of revisi<strong>on</strong>. I determined,<br />

<strong>the</strong>refore, up<strong>on</strong> <strong>the</strong> work, and proceed now to state to <strong>the</strong> reader<br />

<strong>the</strong> mode of procedure by which <strong>the</strong> proposed end might be most<br />

nearly approximated.<br />

I have frequently substituted <strong>the</strong> more for <strong>the</strong> less precise expres-<br />

si<strong>on</strong>. (Comp. e. g. at Matt, ii. 23, Olshausen thus : " <strong>the</strong> Evangelist<br />

has reference to that use of language which employed Nazarene in<br />

<strong>the</strong> sense of despised," I thus : " <strong>the</strong> Evangelist has reference to <strong>the</strong><br />

fact that <strong>the</strong> Nazarenes were despised by <strong>the</strong> nati<strong>on</strong>.") Manifest in-<br />

accuracies (e, g. in <strong>the</strong> same place <strong>the</strong> derivati<strong>on</strong> of <strong>the</strong> name Na^apet<br />

from n:s:) have been corrected. Polemical remarks which have no<br />

importance for <strong>the</strong> present time, have been erased ; and <strong>on</strong> <strong>the</strong><br />

c<strong>on</strong>trary, here and <strong>the</strong>re more recent literary notices have been

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