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Biblical commentary on the New Testament - The Christian ...

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THE PAULINE EPISTLES. lix<br />

lian, and Clement of Alexandria, who were all acquainted witb and<br />

used it, this collecti<strong>on</strong> c<strong>on</strong>tained thirteen Epistles, viz. <strong>the</strong> Epistle<br />

to <strong>the</strong> Eomans, two to <strong>the</strong> Corinthians, those to <strong>the</strong> Galatians,<br />

Ephesians, Philippians, and Colossians, two to <strong>the</strong> <strong>The</strong>ssal<strong>on</strong>ians,<br />

two to Timothy, and those to Titus and Philem<strong>on</strong>. <strong>The</strong> Epistle to<br />

<strong>the</strong> Hebrews was not inserted in this collecti<strong>on</strong>, because opini<strong>on</strong>s<br />

were not united as to its origin. (See Chap. vi. below). Half a<br />

century before <strong>the</strong> time of <strong>the</strong> fa<strong>the</strong>rs just menti<strong>on</strong>ed, we find a col-<br />

lecti<strong>on</strong> of Pauline Epistles in <strong>the</strong> hands of Marci<strong>on</strong>. that extrava-<br />

gant reverer of <strong>the</strong> Apostle Paul. He was born in Asia Minor,<br />

where, as is well known, <strong>the</strong> Apostle Paul had l<strong>on</strong>g lived and<br />

laboured, and was highly reverenced. <strong>The</strong>nce Marci<strong>on</strong> went to<br />

Rome, carrying with him <strong>the</strong> collecti<strong>on</strong> of Pauline Epistles which he<br />

had made use of in Asia. This, however, c<strong>on</strong>tained but ten<br />

Epistles ;<br />

<strong>the</strong>re were wanting <strong>the</strong> three comm<strong>on</strong>ly termed pastoral<br />

letters, viz., <strong>the</strong> two to Timothy and that to Titus ;<br />

called ^as^ora^<br />

letters, because in <strong>the</strong>m Paul gives directi<strong>on</strong>s to spiritual pastors in<br />

regard to <strong>the</strong> suitable performance of <strong>the</strong>ir official duties. <strong>The</strong><br />

small Epistle to Philem<strong>on</strong> was known to him, because it stood in<br />

close c<strong>on</strong>nexi<strong>on</strong> with <strong>the</strong> Epistle to <strong>the</strong> Colossians ; but <strong>the</strong> three<br />

pastoral letters seem to have been diffused but slowly, as indepen-<br />

dent private producti<strong>on</strong>s, and hence, also, not to have been inserted<br />

in <strong>the</strong> original collecti<strong>on</strong>. How <strong>the</strong> collecti<strong>on</strong> of <strong>the</strong> Pauline<br />

Epistles, in <strong>the</strong> form in which we now have it, originated, is unknown,<br />

and has not yet been satisfactorily accounted for by any<br />

c<strong>on</strong>jecture.* For <strong>the</strong> suppositi<strong>on</strong> that, Kke <strong>the</strong> collecti<strong>on</strong> of <strong>the</strong><br />

Gospels, it originated in different places at <strong>on</strong>ce, merely by <strong>the</strong><br />

gradual transmissi<strong>on</strong> thi<strong>the</strong>r of <strong>the</strong> Epistles of Paul as fast as <strong>the</strong>y<br />

were composed, is forbidden by <strong>the</strong> circumstance that, as can be<br />

proved, <strong>the</strong>y are not arranged in <strong>the</strong> order of <strong>the</strong>ir compositi<strong>on</strong>.<br />

<strong>The</strong> collecti<strong>on</strong> cannot, however, have been accidentally formed ;<br />

it is clear that a certain plan has been followed. At <strong>the</strong> beginning<br />

are placed <strong>the</strong> Epistles to <strong>the</strong> Romans and Corinthians, distinguish-<br />

<strong>the</strong>n follows a letter to<br />

ed for <strong>the</strong>ir length and internal importance ;<br />

several churches in a whole province, <strong>the</strong> Epistle to <strong>the</strong> Galatians ;<br />

<strong>the</strong>n <strong>the</strong> smaller Epistles to churches in particular cities, to <strong>the</strong><br />

Ephesians, Philippians, Colossians, and <strong>The</strong>ssal<strong>on</strong>ians ; lastly, come<br />

<strong>the</strong> Epistles to private pers<strong>on</strong>s. Moreover, had <strong>the</strong> collecti<strong>on</strong> of<br />

<strong>the</strong>m been left to accident, sometimes <strong>on</strong>e arrangement would have<br />

been adopted and sometimes ano<strong>the</strong>r, which is not <strong>the</strong> case, <strong>the</strong><br />

order having been <strong>the</strong> same that we now observe, as far back as <strong>the</strong><br />

' "We find very few traces of a different arrangement of <strong>the</strong> Epistles of Paul: a dif-<br />

ferent <strong>on</strong>e, however, is followed in an old catalogue of <strong>the</strong> books of <strong>the</strong> <strong>New</strong> <strong>Testament</strong>,<br />

probably pertaifling to <strong>the</strong> church at Rome. It is called Muratori's Catalogue, from an<br />

Italian abbot of that name who discovered <strong>the</strong> MSS. which c<strong>on</strong>tained it.<br />

for

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