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Biblical commentary on the New Testament - The Christian ...

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IXXX THE PAULINE EPISTLES.<br />

that ho himself had hccn in <strong>the</strong> Island of Crete, and had left Titus<br />

<strong>the</strong>re heliind him for <strong>the</strong> same purpose which caused him to leave<br />

Timothy in Ephesus ; and states that he intended to spend <strong>the</strong><br />

winter in Nicopolis, whi<strong>the</strong>r he directs Titus to come and meet him.<br />

Now, it is true, Paul, according to <strong>the</strong> Acts (xxvii. 8), was <strong>on</strong>ce in<br />

Crete, but It was as a pris<strong>on</strong>er, and <strong>on</strong> a voyage. In <strong>the</strong>se circumstances,<br />

<strong>the</strong>refore, he could not accomplish much ; nor could he<br />

leave Titus behind, as <strong>on</strong> his voyage Titus was nowhere in his<br />

neighbourhood. Nothing is told us in any part of <strong>the</strong> <strong>New</strong> <strong>Testament</strong><br />

history as to Paul's residence in Nicopolis, and it is <strong>the</strong> more<br />

difficult to come to any assurance respecting it from <strong>the</strong> fact, that<br />

<strong>the</strong>re were so many cities of that name. Thus, this Epistle, like-<br />

wise, cannot be assigned to its place in Paul's history, and <strong>the</strong>refore<br />

it is perfectly true, that <strong>the</strong>re are difficulties incident to an exami-<br />

nati<strong>on</strong> of <strong>the</strong>se pastoral letters ; but, as we have before observed,<br />

difficulties are not equivalent to positive arguments against <strong>the</strong>ir<br />

genuineness. It is true <strong>the</strong>y would be, were we so exactly and<br />

minutely acquainted with <strong>the</strong> history of <strong>the</strong> Apostle Paul, that<br />

such a difficulty in assigning an epistle its place am<strong>on</strong>g <strong>the</strong> circum-<br />

stances of his life would be <strong>the</strong> same as an impossibility. If, for ex-<br />

ample, wc knew with certainty that <strong>the</strong> Apostle Paul never resided<br />

in any city by <strong>the</strong> name of Nicopolis, we sliould be obliged to c<strong>on</strong>-<br />

sider <strong>the</strong> Epistle to Titus, which purports to have been written<br />

from some place called Nicopolis, as spurious and forged.<br />

But this is so far from being <strong>the</strong> case, that in those Epistles of<br />

Paul which are admitted to be genuine, very many occurrences are<br />

noticed, of which we have no fur<strong>the</strong>r informati<strong>on</strong>. A remarkable<br />

instance of this kind is <strong>the</strong> well-known passage, 2 Cor. xi. 23 seq.,<br />

in which Paul states, that he had five times received of <strong>the</strong> Jews<br />

forty stripes save <strong>on</strong>e, thrice being beaten with rods, <strong>on</strong>ce st<strong>on</strong>ed,<br />

thrice suffered shipwreck, etc., etc. Of very few of <strong>the</strong>se suiferings<br />

of Paul do we know <strong>the</strong> particulars. How much, <strong>the</strong>refore, of what<br />

took place in his life, may remain unknown to us. It is to be remembered,<br />

too, that <strong>the</strong> brief general statements given by Luke in<br />

<strong>the</strong> Acts extend over l<strong>on</strong>g periods in <strong>the</strong> apostle's life. At Corinth,<br />

Ephesus, Ca3sarea, and Rome, Paul abode for years. Now, as slight<br />

journeys abroad are, it is well known, comm<strong>on</strong>ly comprehended by<br />

historians in a residence at any particular place for a l<strong>on</strong>g period,<br />

may not this have been frequently <strong>the</strong> case in Luke's history ?<br />

Many have thought this probable, and have <strong>the</strong>refore supposed short<br />

journeys from this or that place, and in this way have attempted to<br />

find some situati<strong>on</strong> in Paul's life, which should appear suitable for<br />

<strong>the</strong> compositi<strong>on</strong> of <strong>on</strong>e or ano<strong>the</strong>r of <strong>the</strong> pastoral letters. We will<br />

not trouble our readers, however, with an enumerati<strong>on</strong> of <strong>the</strong>se dif-<br />

ferent views, which, never<strong>the</strong>less, show that it is not imi^ssihle to

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