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Art Criticism - The State University of New York

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woman that is portrayed in Hollywood film and American television. In Hysteria<br />

2000, several video screens show modern women adopting the poses <strong>of</strong><br />

hysterical attacks first published in Charcot and Richter's Etude Clinique sur<br />

La Grand Hysterie ou Hystero-Epilepsie. However, most <strong>of</strong> the installation is<br />

contained in a room behind the video screens. <strong>The</strong> only access to this room is<br />

through one <strong>of</strong> two padded doorways cut into a padded wall - an obvious<br />

reference to the insane asylum aesthetic. Small windows in each <strong>of</strong> the doors<br />

allow you to peek into the room before you enter.<br />

Stepping through the doors you realize that the room was only a<br />

fa~ade made <strong>of</strong> one wall. Inside the "room," paper and wax female figures<br />

rotate, suspended from the ceiling. As the catalog notes, at the far end <strong>of</strong> the<br />

room a video projection "inner-cuts three elements: interviews with women,<br />

shown from the neck down, speaking about their bodies; talking heads <strong>of</strong> men<br />

quoting doctor's clinical analyses from the eighteenth to the twentieth centuries;<br />

and close-up images <strong>of</strong> women's faces in expressions <strong>of</strong> hysterical paroxysm."67<br />

This visual bombardment reflects on hysteria's influence on contemporary<br />

society and women's thoughts about their bodies. Juxtaposing older<br />

representations with late twentieth century representations <strong>of</strong> hysteria, Beth B<br />

comments on the fact that soon even modern ideas <strong>of</strong> how women should behow<br />

they should behave, and how they are medically treated - might one day<br />

look just as absurd as nineteenth century medical treatments for hysteria do to<br />

us now.<br />

<strong>The</strong> historical progression <strong>of</strong> hysteria is succinctly summarized by<br />

Dr. Philip Slavney <strong>of</strong> Johns Hopkins. Hysteria, he says, "was regarded as a<br />

disease - an affliction <strong>of</strong> the body that troubles the mind."68 This is later<br />

reversed, and with the influence <strong>of</strong> Freud and Breuer, hysteria "was believed<br />

by many physicians to be an affliction <strong>of</strong> the mind that was expressed through<br />

a disturbance <strong>of</strong> the body."69 In our present day, hysteria "has come to imply<br />

behavior that produces the appearance <strong>of</strong> a disease," although, as Showalter<br />

adds, "the patient is unconscious <strong>of</strong> the motives for feeling sick."70 While<br />

some speculate that hysteria reached its height at Salpetriere under Charcot,<br />

the best may be yet to come - under a different name. It would seem, given the<br />

history examined here, that if hysteria is as widespread as it seems to be, then<br />

we are indeed in the midst <strong>of</strong> another decadent era. If this is so, it may afford<br />

opportunities for a better understanding <strong>of</strong> the context <strong>of</strong> innovative artistic<br />

expression in our own period.<br />

Notes<br />

1 <strong>The</strong> "proper" medical term for this was globus hystericus.<br />

vol. 17, no. 1 99

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