Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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sarily connected to hysteria itself. Charcot's hysterics were highly impressionable,<br />
and simply imitating the epileptics in the room, identifying with them.<br />
Along with such seizures, which Charcot termed "hystero-epilepsy" he also<br />
observed other outward or physiognomic expressions <strong>of</strong> hysteria. <strong>The</strong>se expressions<br />
conform to the topographical model <strong>of</strong> hysteria. <strong>The</strong>y include: narrowing<br />
<strong>of</strong> the field <strong>of</strong> vision, increased skin sensitivity, fainting episodes,<br />
rigidity <strong>of</strong> muscles, and distinct bodily positions, which Charcot <strong>of</strong>ten sketched<br />
or had photographedY Internal symptoms <strong>of</strong> hysteria that Charcot recognized<br />
included spontaneous pains in the mammary glands and ovaries, and<br />
migraines. Independence, rebelliousness, assertiveness and imagination were<br />
also traits Charcot noted. <strong>The</strong>se characteristics combined to form what he<br />
called the "stigmata" <strong>of</strong> hysteria. Charcot was thus able to define hysteria as a<br />
"specific neurosis that manifests itself by periodic attacks and permanent stigmata."12<br />
Charcot's hysterical patients would "perform" these stigmata for him<br />
while he gave his famous Tuesday lectures at Salpetriere. Unfortunately, itdid<br />
not occur to Charcot until much later in his life that his patients might have<br />
been performing because they were conditioned to do so by his assistants and<br />
staff. Such patient conditioning created great controversy around Charcot's<br />
theories and interpretations, especially when they involved use <strong>of</strong> hypnotism.13<br />
With this later realization, Charcot's work became instrumental in<br />
grounding hysteria as a neurosis formed in part out <strong>of</strong> a previous psychic<br />
trauma. For this reason, he advised that hysterics be removed from<br />
psychopathogenic environments, because their exposure to traumatic events<br />
would be very great there. 14 Charcot's work on hysteria was enormously influential<br />
on Sigmund Freud, who in fact was a student at the Tuesday lectures.<br />
When Charcot stated "in the manner <strong>of</strong> suggestion, what is done can be<br />
undone," one can almost see Freud's ears perk up. This would later be a major<br />
grounding point for his own theories on hysteria.<br />
It is important to note that Charcot was a serious supporter <strong>of</strong> the<br />
view that hysteria was not only to be found in the female sex. Although<br />
Salpetriere was a hospital for women (most <strong>of</strong> Charcot's patients were female)<br />
this did not prevent him from acknowledging the presence <strong>of</strong> hysteria in males.<br />
During and after Charcot's life, many practicing doctors and physicians did<br />
not recognize male hysteria because they strictly abided by the definition <strong>of</strong><br />
hysteria as "wandering uterus." Thus doctors tended to follow the logic that<br />
males, in their obvious lack <strong>of</strong> a uterus, could not possibly be proper hysterics.<br />
However, many doctors did regard male manifestations <strong>of</strong> hysteria as hypochondriasis<br />
or, later, "Battle Fatigue."15 Max Nordau equated male hysteria<br />
with degeneration.<br />
What is most captivating in Charcot's work is the photographs <strong>of</strong> his<br />
vol. 17, no. 1· 89