Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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<strong>The</strong> little nonsense that wise men relish is usually so stereotyped and<br />
self-conscious that it disgusts zealous youth. We try to keep ourselves young<br />
by returning to childhood, feeding children impractical fantasies, knowing that<br />
too soon they will don the crimes <strong>of</strong> our adulthood; sensitive children know<br />
that they are not being groomed for the idealistic responsibility they want and<br />
that wetell these lies in order that we may return to innocence in our nostalgia.<br />
<strong>The</strong> artist in our society must feel this way, eager for a strong role in a shared<br />
idealism, but forced to be decorator or comedian. But so chaotic is the "real"<br />
world becoming that he is beginning to seem as valid a guide as anyone else,<br />
a one-eyed king in Armageddon.<br />
Like making a gesture or using a phrase that, unknown to them, is<br />
taboo in the country they are visiting, many otherwise au-courant people<br />
<strong>of</strong>fend plastic artists by not using correctly jargon <strong>of</strong> modern art, a touchiness<br />
<strong>of</strong>ten found in recently liberated minorities. But the literary curiosity in us may<br />
feel rebuffed by artists sending each other secret signals. We feel that they,<br />
like advertising agencies lately, are trying to impress each other more than the<br />
target public. So are we all Balkanized today, the painters in their phobia <strong>of</strong> the<br />
literary element in art torturing their surfaces with indecipherable significances<br />
that manage to look handsome at a distances and serviceable as chic wall<br />
hangings. So what has been risked? Painting and sculpture are still where they<br />
always were, in the salon as conversation pieces.<br />
If one is unfortunate enough to be cursed with a gift <strong>of</strong>lyrical melodic<br />
inventiveness in an era that only accepts dissonant fragmentatipn, one must<br />
realize that those who have become used to serial music find .consonant harmonies<br />
just as repellent as We once found theirs. <strong>The</strong>y can no longer afford the<br />
luxury <strong>of</strong> tears and probably regret it in their unrelieved dry rage. But if from<br />
this arises the austere grandeur <strong>of</strong> a "Mathis der Maier" we are inspired to<br />
continue farther on this rocky path toward an unfathomable objectivity beyond<br />
self-indulgence. <strong>The</strong> dislocations <strong>of</strong> cubism and constructivism are in<br />
painting the puritanical regimen that encourage candor, the honesty that is the<br />
one thing we can be proud <strong>of</strong> in our era. <strong>The</strong>se harshnesses comfort us and<br />
help us survive the horrors we uncover in our relentless exhumations. In the<br />
moratorium on harmonic illusions these pioneers get nourishment only from<br />
each other. But as the self-flagellation becomes an epidemic the melodist sings<br />
more and more only to himself, a child <strong>of</strong> another age <strong>of</strong> romantic self-deception,<br />
harmless but out <strong>of</strong> key.<br />
<strong>The</strong> art <strong>of</strong> abstraction has something furtive and unlawful about it as<br />
in a symbol <strong>of</strong> a suppressed political movement or pornography's pathetic<br />
shorthand. Conditioned by a fragment <strong>of</strong> what we cannot know in its wholeness,<br />
our reaction to these signals is unhealthy and stunted. A photo <strong>of</strong> an<br />
auto accident onexual act is sometimes more shocking than the actual event in<br />
situ. Picasso's distortions stir us more than trompe I' oeil or the non-objective.<br />
40<br />
<strong>Art</strong> <strong>Criticism</strong>