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Art Criticism - The State University of New York

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<strong>The</strong> little nonsense that wise men relish is usually so stereotyped and<br />

self-conscious that it disgusts zealous youth. We try to keep ourselves young<br />

by returning to childhood, feeding children impractical fantasies, knowing that<br />

too soon they will don the crimes <strong>of</strong> our adulthood; sensitive children know<br />

that they are not being groomed for the idealistic responsibility they want and<br />

that wetell these lies in order that we may return to innocence in our nostalgia.<br />

<strong>The</strong> artist in our society must feel this way, eager for a strong role in a shared<br />

idealism, but forced to be decorator or comedian. But so chaotic is the "real"<br />

world becoming that he is beginning to seem as valid a guide as anyone else,<br />

a one-eyed king in Armageddon.<br />

Like making a gesture or using a phrase that, unknown to them, is<br />

taboo in the country they are visiting, many otherwise au-courant people<br />

<strong>of</strong>fend plastic artists by not using correctly jargon <strong>of</strong> modern art, a touchiness<br />

<strong>of</strong>ten found in recently liberated minorities. But the literary curiosity in us may<br />

feel rebuffed by artists sending each other secret signals. We feel that they,<br />

like advertising agencies lately, are trying to impress each other more than the<br />

target public. So are we all Balkanized today, the painters in their phobia <strong>of</strong> the<br />

literary element in art torturing their surfaces with indecipherable significances<br />

that manage to look handsome at a distances and serviceable as chic wall<br />

hangings. So what has been risked? Painting and sculpture are still where they<br />

always were, in the salon as conversation pieces.<br />

If one is unfortunate enough to be cursed with a gift <strong>of</strong>lyrical melodic<br />

inventiveness in an era that only accepts dissonant fragmentatipn, one must<br />

realize that those who have become used to serial music find .consonant harmonies<br />

just as repellent as We once found theirs. <strong>The</strong>y can no longer afford the<br />

luxury <strong>of</strong> tears and probably regret it in their unrelieved dry rage. But if from<br />

this arises the austere grandeur <strong>of</strong> a "Mathis der Maier" we are inspired to<br />

continue farther on this rocky path toward an unfathomable objectivity beyond<br />

self-indulgence. <strong>The</strong> dislocations <strong>of</strong> cubism and constructivism are in<br />

painting the puritanical regimen that encourage candor, the honesty that is the<br />

one thing we can be proud <strong>of</strong> in our era. <strong>The</strong>se harshnesses comfort us and<br />

help us survive the horrors we uncover in our relentless exhumations. In the<br />

moratorium on harmonic illusions these pioneers get nourishment only from<br />

each other. But as the self-flagellation becomes an epidemic the melodist sings<br />

more and more only to himself, a child <strong>of</strong> another age <strong>of</strong> romantic self-deception,<br />

harmless but out <strong>of</strong> key.<br />

<strong>The</strong> art <strong>of</strong> abstraction has something furtive and unlawful about it as<br />

in a symbol <strong>of</strong> a suppressed political movement or pornography's pathetic<br />

shorthand. Conditioned by a fragment <strong>of</strong> what we cannot know in its wholeness,<br />

our reaction to these signals is unhealthy and stunted. A photo <strong>of</strong> an<br />

auto accident onexual act is sometimes more shocking than the actual event in<br />

situ. Picasso's distortions stir us more than trompe I' oeil or the non-objective.<br />

40<br />

<strong>Art</strong> <strong>Criticism</strong>

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