Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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But the paint-slingers <strong>of</strong> today, because <strong>of</strong> the Zeitgeist <strong>of</strong> upset, would not<br />
risk the scorn <strong>of</strong> their fellows by defecting to naturalism.<br />
From this inevitably too companionable matrix, many artists soon<br />
broke away to make styles <strong>of</strong> their own, which displeased founding pioneers<br />
like Ad Reinhardt, who in one <strong>of</strong> his cartoons has an over-happy artist pointing<br />
to a picture and saying "That's me! That's my style!" (W.S. Hayter, in his<br />
class at San Francisco, told us we should submerge our individualities in a<br />
common expression as had been done in Byzantine and Gothic art, but I believe<br />
the style he suggested was his own.)<br />
It seemed that the only style around that could absorb individuals,<br />
united only by the faith <strong>of</strong> abstraction, was the international constructivist<br />
hard edge <strong>of</strong> reason-it peacefully contained architects and designers didn't<br />
it? But it seemed that some <strong>of</strong> these rebels preferred s<strong>of</strong>t edges with hard<br />
centers. <strong>The</strong> worst solecism one could commit in those years was to look for<br />
recognizable elements in the non-objective flux. Leonardo's advice to search<br />
for recognizable things in wall stains was taken to imply only organic nonobjectivity.<br />
One artist said he found inspiration in the foam on the side <strong>of</strong> his<br />
beer glass. He was exasperated when a collector triumphantly saw "three little<br />
pickaninnies upside down" in one <strong>of</strong> his paintings. But the vigilance necessary<br />
to make sure these forms did not creep in could make the work less than<br />
spontaneous. We must realize that surrealism was a dirty word in America at<br />
that time, being equated with the European Gotterdammerung. Yet, to me at<br />
least, the most effective <strong>of</strong> these new American works were those that hinted at<br />
some totemistic figuration. Because the Jungian depths here were scary, we<br />
can understand why so many <strong>of</strong> the painters later accommodated themselves<br />
to the sunny dolce far niente <strong>of</strong> Matisse and Bonnard.<br />
For some reason I wish to associate this intuitional chance-taking<br />
with the feminine element in our psyches. Yet just as important was the masculine<br />
sense <strong>of</strong> thereness <strong>of</strong> the canvases; the huge, wetly flung impasto slabs<br />
had almost magical presences, like totemic tikis. From their beseeching atavistic<br />
incoherencies was to be forged an entirely unique language, which had a<br />
chance to be applicable to all the species <strong>of</strong> painting that up to now it had<br />
ignored, forbidden genres <strong>of</strong> the past, whose challenges almost none were to<br />
accept.<br />
World War II had caused a change <strong>of</strong> heart to occur in the younger<br />
painters <strong>of</strong> America who were striving for recognition in 1950.1 A movement<br />
that wanted to dispose <strong>of</strong> the European accumulation <strong>of</strong> artistic dogmas <strong>of</strong><br />
modern art probably was to be expected after the upheaval. But that there<br />
should be so much resentment against dadaism and surrealism is surprising,<br />
given the political bitterness <strong>of</strong> the average GI artist and the growing acceptance<br />
<strong>of</strong> these iconoclasms. True, J. Miro, a surrealist, had been an influence<br />
on some <strong>of</strong> the older artists (few <strong>of</strong> whom, incidentally, had served in the war<br />
vol. 17, no. 1 9