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Art Criticism - The State University of New York

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Bruckner did in his music) was not the aim <strong>of</strong> these painters only recently given<br />

the freedom to expose and make concrete their tics and compulsions in public<br />

places. Anything that seemed to resemble the furtive symbolism <strong>of</strong> yesteryear<br />

was wiped out in favor <strong>of</strong> honest emptiness. Yet now these once harsh vocabularies<br />

seem to stand for a benign nature, symbols again as friendly and<br />

toothless as Bruckner's elephantine verities ..<br />

We dug too deeply and too soon and now hasten to refill those pits<br />

which are no longer discoverers' excavations but only holes full <strong>of</strong> stagnant<br />

mud, something to stumble into. Today few are dedicated enough to that<br />

search to return to the ground where the shards are monotonously those<br />

stamped with the personalities <strong>of</strong> artists we dare not imitate now. Is it here that<br />

in the future the great city <strong>of</strong> Telluria will be unearthed and all the warring sects<br />

<strong>of</strong> modern art and literature reunited?<br />

Music, which employs a difficult mathematics in its working out to<br />

communicability, permits a person with no mathematical or intellectual gifts to<br />

invent some <strong>of</strong> its most unforgettable melodies. <strong>The</strong> fortuitous inventions <strong>of</strong><br />

the thrown brush likewise imply, at least to the layman, a more complete followup,<br />

a controlled working out. If the finished work is difficult to understand, the<br />

artist has ignored the message <strong>of</strong> the initial intuition, the craftsman's sedulousness<br />

has triumphed over the poet's serendipity,<br />

Abstraction in the sense <strong>of</strong> mathematical analogs is not the<br />

essentializing <strong>of</strong> irregularities <strong>of</strong> Nature that characterizes the sort <strong>of</strong> alchemy<br />

that in painting searches for the encoded universality that each cell <strong>of</strong> an<br />

organism might contain. A simplistic reduction, as in much straight-edged<br />

constructivism, gives the pleasure one gets from mathematical solutions, not<br />

the "informal" intuition we receive in "expressive" music, poetry, painting,<br />

sculptures dance.<br />

K. Burke's polemic against the use <strong>of</strong> synecdoche amounts to saying<br />

that one doesn't call the woman he loves a genital (except perhaps when alone<br />

with her). But like the laughter evoked by someone calling out the number <strong>of</strong><br />

a limited series <strong>of</strong> jokes shared by marooned men, the response <strong>of</strong> a conditioned<br />

public to half-worked-out canvases leads to instant recognition <strong>of</strong> a<br />

certain artist's work, even his intention that he hasn't bothered to declare. We<br />

indulge fearfully and by rote our new facility to make symbols out <strong>of</strong> almost<br />

nothing in our religious demand for omens, portents. We end up making love<br />

to naked canvases, blanks <strong>of</strong> Pointlessism.<br />

How skillfully we learn, as we age, how to expand or shrink our allotted<br />

time, after youth's wasteful pillage! But the work <strong>of</strong> very few mature artists<br />

finds much welcome in a society obsessed with childish forgetfulness; witness<br />

the frequent superannuation today in this country by aging artists <strong>of</strong><br />

their serviceable but immature styles. Defining a wished-for spiritual serenity<br />

with metaphors <strong>of</strong> sensual pleasure may be one way to achieve sublimation,<br />

24<br />

<strong>Art</strong> <strong>Criticism</strong>

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