Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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<strong>The</strong> Femme Fatale as seen in the work <strong>of</strong> J .K. Huysmans,<br />
FeUcien Rops and Aubrey Beardsley<br />
Sarah Bielski<br />
Decadence is, as its root word implies, a time-based notion. Its dialectic<br />
is fulfilled only through a cycle <strong>of</strong> decline and regeneration. As a means <strong>of</strong><br />
expressing their interest in decline, decadent artists needed a fixed symbol to<br />
represent the cycle, and upon which to pivot their ideas mid-stream. This<br />
symbol was a hugely eroticized woman. She was seen most frequently as the<br />
femme fatale found in the work <strong>of</strong> J.K. Huysmans, Felicien Rops and Aubrey<br />
Beardsley, among others. As a way <strong>of</strong> examining the varied and complex ways<br />
these artists used the symbol <strong>of</strong> woman, it is essential to see her in the larger<br />
context <strong>of</strong> the decadent movement. <strong>The</strong> obvious and pervasive sexism in these<br />
works cannot be ignored from a contemporary post-Feminist standpoint. While<br />
this sexism deserves mention, it is a separate examination and will be touched<br />
on here only to compare the degree to which it exists in each artist.<br />
All three artists employ the archetype <strong>of</strong> the femme fatale, most frequently<br />
seen in decadent works as a sexual or spiritual killer. If she is the latter,<br />
as seen in Huysmans and Beardsley, she uses her sexuality asa means <strong>of</strong><br />
spiritual temptation. She is inextricably linked with sex and can be seen, by<br />
virtue <strong>of</strong> Freudian psychology, to represent male fear <strong>of</strong> a sexual·or spiritual<br />
castration and the subsequent loss <strong>of</strong> potency and power. This could mean a<br />
syphilitic death from a prostitute or the loss <strong>of</strong> one's soul to the Devil. Dr.<br />
Donald Kuspit noted that woman is such a complicated decadent symbol<br />
because she is both mother and lover. She gives life and therefore is resented<br />
for the inevitable decay <strong>of</strong> that life. Further, sexual satisfaction with that who<br />
brought life fueled the moral dilemma <strong>of</strong> sex with one's mother. She is resented<br />
for this situation andconsidered sexually threatening as she has [he power, by<br />
. her very nature, to make man feel an incestual moral torque. Bodily desire for<br />
'woman' amidst fear <strong>of</strong> disease was <strong>of</strong> almost obsessive interest to Rops, while<br />
Huysmans and Beardsley focused on spiritual death through sexual temptation.<br />
In both cases, the operative emotion is fear. Obsessed with their physical<br />
decline and the larger moral decline <strong>of</strong> a 'fin de siecle' culture, the decadents<br />
held woman responsible for their ennui and dissatisfaction. <strong>The</strong> result is appropriately<br />
decadent: these artists rarify woman until she becomes an<br />
essentialized symbolic sounding board for their fear and resentment <strong>of</strong> her<br />
sexuality.<br />
Whether denigrated or relati vely empowered by these artists, woman<br />
46<br />
<strong>Art</strong> <strong>Criticism</strong>