25.12.2013 Views

Art Criticism - The State University of New York

Art Criticism - The State University of New York

Art Criticism - The State University of New York

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>The</strong> Femme Fatale as seen in the work <strong>of</strong> J .K. Huysmans,<br />

FeUcien Rops and Aubrey Beardsley<br />

Sarah Bielski<br />

Decadence is, as its root word implies, a time-based notion. Its dialectic<br />

is fulfilled only through a cycle <strong>of</strong> decline and regeneration. As a means <strong>of</strong><br />

expressing their interest in decline, decadent artists needed a fixed symbol to<br />

represent the cycle, and upon which to pivot their ideas mid-stream. This<br />

symbol was a hugely eroticized woman. She was seen most frequently as the<br />

femme fatale found in the work <strong>of</strong> J.K. Huysmans, Felicien Rops and Aubrey<br />

Beardsley, among others. As a way <strong>of</strong> examining the varied and complex ways<br />

these artists used the symbol <strong>of</strong> woman, it is essential to see her in the larger<br />

context <strong>of</strong> the decadent movement. <strong>The</strong> obvious and pervasive sexism in these<br />

works cannot be ignored from a contemporary post-Feminist standpoint. While<br />

this sexism deserves mention, it is a separate examination and will be touched<br />

on here only to compare the degree to which it exists in each artist.<br />

All three artists employ the archetype <strong>of</strong> the femme fatale, most frequently<br />

seen in decadent works as a sexual or spiritual killer. If she is the latter,<br />

as seen in Huysmans and Beardsley, she uses her sexuality asa means <strong>of</strong><br />

spiritual temptation. She is inextricably linked with sex and can be seen, by<br />

virtue <strong>of</strong> Freudian psychology, to represent male fear <strong>of</strong> a sexual·or spiritual<br />

castration and the subsequent loss <strong>of</strong> potency and power. This could mean a<br />

syphilitic death from a prostitute or the loss <strong>of</strong> one's soul to the Devil. Dr.<br />

Donald Kuspit noted that woman is such a complicated decadent symbol<br />

because she is both mother and lover. She gives life and therefore is resented<br />

for the inevitable decay <strong>of</strong> that life. Further, sexual satisfaction with that who<br />

brought life fueled the moral dilemma <strong>of</strong> sex with one's mother. She is resented<br />

for this situation andconsidered sexually threatening as she has [he power, by<br />

. her very nature, to make man feel an incestual moral torque. Bodily desire for<br />

'woman' amidst fear <strong>of</strong> disease was <strong>of</strong> almost obsessive interest to Rops, while<br />

Huysmans and Beardsley focused on spiritual death through sexual temptation.<br />

In both cases, the operative emotion is fear. Obsessed with their physical<br />

decline and the larger moral decline <strong>of</strong> a 'fin de siecle' culture, the decadents<br />

held woman responsible for their ennui and dissatisfaction. <strong>The</strong> result is appropriately<br />

decadent: these artists rarify woman until she becomes an<br />

essentialized symbolic sounding board for their fear and resentment <strong>of</strong> her<br />

sexuality.<br />

Whether denigrated or relati vely empowered by these artists, woman<br />

46<br />

<strong>Art</strong> <strong>Criticism</strong>

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!