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Art Criticism - The State University of New York

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suggestion to the artist and the poet."9 Many artists had painted Salome, but<br />

only Moreau in his opinion, had succeeded in capturing the charms and allurements<br />

<strong>of</strong> this dancing figure. His reverence before the paintings <strong>of</strong> Salome<br />

bear witness to des Esseintes' thoroughly debased view <strong>of</strong> the female sex. In<br />

his eyes woman is the inevitable perpetrator <strong>of</strong> man's downfall- she can only<br />

play the role <strong>of</strong> the femme fatale. He cannot conceive <strong>of</strong> a stable and loving<br />

relationship between male and female and his own romantic encounters with<br />

the opposite sex are fraught with failure and impotence. He recalls his affair<br />

with a ventriloquist, when his fetishistic instincts propelled him to convince<br />

her to imitate the voices <strong>of</strong> - in a sense give life to - the chimera and the sphinx.<br />

In this example, his libidinal energy is directed towards unnatural objects <strong>of</strong><br />

fantasy and illusion, rather than succumbing to the natural erotic charms <strong>of</strong> his<br />

lover.<br />

Indeed, the debilitating effects <strong>of</strong> his sexual adventures coupled with<br />

his desire to escape from Paris led Des Esseintes to choose his new life <strong>of</strong><br />

solitude. But this new lIfe is steeped in decay and the imminence <strong>of</strong> death. His<br />

literary and artistic inclinations are inherently gloorr:y and share a predilection<br />

for sickness, d .. xay, gross abnormality or death. <strong>The</strong> enjoyment <strong>of</strong> his paintings<br />

can only temporarily rescue him from the all-enveloping ennui so characteristic<br />

<strong>of</strong> the decadent's response to the ardors <strong>of</strong> existence. His health does<br />

not improve under'these isolated circumstances, but deteriorates both mentally<br />

and physically. His choices and experiments are imbued with abnormality,<br />

weakness and failure, He strives to create art and improve on Nature by having<br />

a turtle's shell inlaid with jewels and by filling his home with artificially engineered<br />

exotic hothouse flowers. Both the turtle and the flowers die, and in an<br />

analogous manner his enjoyment <strong>of</strong> his beloved literature and art also expires.<br />

<strong>The</strong>y induce a force <strong>of</strong> sensation and fantasy his weakened mind and body can<br />

no longer endure. Finally des Esseintes is forced by his doctor to abandon his<br />

life <strong>of</strong> solitude, and return to the city life <strong>of</strong> Paris - to a world where, to his mind,<br />

no single individual can match his refined aesthetic sensibility.<br />

With the novel Against the Grain, Huysmans rebelled against naturalism,<br />

positivism and realism, and produced a novel, which is in effect an<br />

unintentional scathing satire <strong>of</strong> the times, Huymans' fervent praise <strong>of</strong> Gustave<br />

Moreau's paintings did much to enhance Moreau's reputation in the Paris art<br />

world, but he was not alone in his unabashed admiration for this artist. Among<br />

other decadent literary figures equally enthused by the art <strong>of</strong> Gustave Moreau<br />

was Comte Robert Montesquiou, an aesthete, a dandy, a poet, and well-known<br />

society figure <strong>of</strong> fin-de-siecle Paris. He was a major inspiration for the character<br />

<strong>of</strong> des Esseintes, and also an ardent admirer <strong>of</strong> Moreau. Marcel Proust, another<br />

society snob, devoted several laudatory essays to the artist's work, and made<br />

frequent references to the same in his novel Remembrance <strong>of</strong> Things Past,to<br />

<strong>The</strong> lesser known, but overtly decadent author Jean Lorrain, also found per-<br />

58<br />

<strong>Art</strong> <strong>Criticism</strong>

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