Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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ennui or physical distress leads them to pass moral judgement. Zatlin comments:<br />
<strong>The</strong> only picture in Rops's oeuvre in which a man overtly expresses<br />
his rage at woman is Cavalry. Here, a crucified man with an<br />
erect phallus, whose rage has distorted his features, uses his prehensile<br />
toes to bind the hair <strong>of</strong> the naked woman in front <strong>of</strong> him<br />
tightly around her neck. As she strangles and dies in recompense<br />
for arousing his lust, her arms jut out in mimicry <strong>of</strong> his crucifixion.<br />
<strong>The</strong> religious references, the title and the cross, brand the woman<br />
as the Antichrist, the cause <strong>of</strong> man's misery. But the illusions are<br />
blasphemous, for we see not only the cause but the symptoms <strong>of</strong><br />
man's plight: his contempt and self-disgust.9<br />
Looking at the over-the-top nature <strong>of</strong>Rops, it is clear how his deliveries<br />
are not commensurate with the decadent idea <strong>of</strong> the anti-climax. In fact, he<br />
has been considered one <strong>of</strong> the least decadent <strong>of</strong> his peers. He is interested in<br />
sex divested <strong>of</strong> mystery and foreplay. <strong>The</strong> Ropsian woman is, as ZatIin alluded<br />
to in the title <strong>of</strong> her essay, "naked" rather than "nude." That is to say, Rops<br />
strips his· women. Further, his contempt for them is obvious in his choice <strong>of</strong><br />
titles such as Human Detritus, Heart in Hand, and Deplorable Attitude. Heart<br />
in Hand portrays a woman reclining with her skirts pulled up and her legs<br />
spread, inviting the male viewer. She appears to be swooning with pleasure,<br />
while in her left hand, she is holding a heart with a stylized vagina in the center.<br />
In the exposure <strong>of</strong> two available vaginas, Rops declares the wanton nature <strong>of</strong><br />
woman, so lusty she needs two sex organs through which to receive the pleasure<br />
she needs. Further, in looking at the symbol <strong>of</strong> the heart, a connection can<br />
be made as to what is supposedly closest to a woman's heart: sex. Unlike the<br />
successful sexual anti-climax in Las Bas, Rops's is an immediate simulated<br />
climax without the essential decadent ingredient <strong>of</strong> heightened lust. <strong>The</strong> viewer<br />
does not benefit form Durtal's slow assent to a passionate frenzy for his mysterious<br />
admirer or from the frozen sublimity <strong>of</strong> Beardsley's Salome.<br />
Similar judgment is passed on Mme. Chantelouve. She is one- dimensional;<br />
only out for sexual pleasure. Her arousal at the Black Mass can be taken<br />
further and seen as phallic worship. This idea manifests itself, more literally, in<br />
Rops. Again, Zatlin: "In Temptation, naked satyrs lie on the grass. Drooping<br />
birds (spent phalluses) rest on branches below her, while she reaches for a bird<br />
perched on the satyr's finger. Behind them, a cupid rushes toward her carrying<br />
a cage, imprisoning yet another 'fresh' bird. At the center bottom <strong>of</strong> this print<br />
is a stylized vagina, which summarized Rops's point: woman craves so much<br />
sex that she is tempted by anything in the approximately correct shape."10<br />
Both <strong>of</strong> these examples are ripe with judgment. Whether she is woman an<br />
insatiable whore or woman as the Devil's whore, she is sacrificing herself<br />
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<strong>Art</strong> <strong>Criticism</strong>