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Art Criticism - The State University of New York

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desensitized by the imitated means <strong>of</strong> the enemy that their vague goal justifies.<br />

(When they urge death for bigots the show is over as far as the republic is<br />

concerned.) And painting and sculpture that aids the political radical becomes<br />

strained and peculiar, displaying affectations <strong>of</strong> panic that will never convert<br />

the target public. We artists must always expect to lose out in the political and<br />

business world; we who have to patiently explain to the pragmatists what<br />

altruism is cannot expect gentle treatment. Falsely accused <strong>of</strong> opportunism by<br />

the opportunists, we can only prove our innocence by our unworldliness and<br />

shame them with our vulnerability, like early Christian martyrs, preferring this<br />

to self-lacerations that weaken us. Self-crucifixion requires a little help from<br />

others.<br />

Considering the multiplicity <strong>of</strong> culture centers in our country, doesn't<br />

it surprise you that the dramatis personae <strong>of</strong> modern art should be so limited?<br />

<strong>The</strong>re are many provincial Davidsbunds at war with the philistine and dying <strong>of</strong><br />

neglect, so bemused are we with the moribund international scene. Are they<br />

willing to trade their b;rthright <strong>of</strong> independent fame (unachievable ina total<br />

socialization <strong>of</strong> all our assets above the pr<strong>of</strong>it motive) for the kind <strong>of</strong> guild pride<br />

that nourished the cathedrals and music <strong>of</strong> the middle ages? I can conceive <strong>of</strong><br />

new cathedrals warmed by purposely anonymous paintings and sculpture<br />

donated by artists who no longer wonder: what is there left for art to do?<br />

Through a return to charity, a reuniting <strong>of</strong> our lonely split personae in a society<br />

where fame is not bargained <strong>of</strong>f for wealth.<br />

"Get the corrupt priests out <strong>of</strong> modern art and let the layman judge for<br />

himself!" Ah, but it's not that simple. Would you fire the Congress and legislate<br />

by referenda? I don't think you would take that chance. <strong>The</strong>se empty<br />

minds are too vulnerable to destructive pranks, are already reaching for their<br />

anti-Kulchur revolvers, and the other day I heard an archbishop whistling a<br />

singing commercial! Maybe something as seemingly unimportant as an error in<br />

taste has caused the country to take the wrong moral direction. No, we who<br />

have this vocation for making artistic taste a moral imperative as a compensation<br />

for our having been denied the ecstasy <strong>of</strong> total creativity as in the pasts<br />

miserable in our exacting inquisitions, do this selecting and nullifying only for<br />

your own good. "As things start slipping into anarchy you'll thank us." So<br />

speaks the artist engage.<br />

As a holding company invents phantom small concerns for monopoly<br />

purposes, so were all the confusing art movements only facets <strong>of</strong> a massive<br />

dissatisfaction for whom any unity was too reminiscent <strong>of</strong> the monolithic status<br />

quo they were fighting' . Nothing new in experimentation has occurred in<br />

painting and sculpture since 1915. Our new crazes are the result <strong>of</strong> a youthful<br />

generation reviving history for stability. Ontogeny recapitulating phylogeny,<br />

an individual's painting or sculpting career may duplicate the history <strong>of</strong> art,<br />

until he ends up with today's pseudo-primitivism (which S. Dali says is the<br />

42<br />

<strong>Art</strong> <strong>Criticism</strong>

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