Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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man public was voicing disapproval <strong>of</strong> the avant-garde helped consolidate the<br />
racism that Hitler was brewing. So not only was Hitler rewriting art history<br />
without the avant-garde, but he was also taking energy that was opposing the<br />
avant-garde and channeling it into his own racial-political agenda. <strong>The</strong> German<br />
people were uniting as what was acceptable and unacceptable was becoming<br />
clearer. <strong>The</strong> two exhibits served to take the ideas and theories <strong>of</strong> Nordau,<br />
Schultze-Naumburg, and Rosenberg, and make them into concrete realities<br />
that were understandable to all.<br />
As should be apparent, a discussion <strong>of</strong> art under the Third Reich is<br />
impossible without discussing Hitler's attitude towards art. As the dominant<br />
personality <strong>of</strong> Nazi Germany, he imposed his ideas <strong>of</strong> art upon the nation. <strong>The</strong><br />
two exhibitions discussed exemplify these ideas. He was deeply concerned<br />
with art, having made his living as a painter and having applied several times to<br />
art school. He saw art as a reflection <strong>of</strong> German culture, but also having the<br />
ability to determine the morality <strong>of</strong> a culture. It was his belief that German art<br />
was decaying, and because <strong>of</strong> the importance he placed upon it, he wished to<br />
remove this decadence and replace it with art that contained the same elements<br />
contained in classical works and nineteenth century naturalist works, believing<br />
these to be the highest points in culture. In doing so, he was attempting to<br />
counter the decay. He had realized that the modern world did not help the<br />
individual, but instead <strong>of</strong> seeing art as a reflection <strong>of</strong> the modern world's<br />
disregard for the individual, he saw art as a catalyst for the destructive elements<br />
<strong>of</strong> the modern world. He saw modern art as unnatural and as degenerating<br />
progressively, and he desired to save his culture from death. But in doing<br />
so, he was fighting death, which would be the ultimate unnatural feat. Hitler<br />
distinguished German ideas form modern ideas, and wished to prop up traditional<br />
forms <strong>of</strong> expt;ession that related traditional values so that they would<br />
resist time. He wished to fight time, and this is itself a sign <strong>of</strong> decadence: to<br />
continue to use methods after they have ceased to be innovative. Instead <strong>of</strong><br />
encouraging new methods to blossom, he wished for artists to recycle old<br />
methods as they grew stale. <strong>The</strong> Degenerate <strong>Art</strong> exhibition was a removal <strong>of</strong><br />
the new, a removal <strong>of</strong> progress; the Great German <strong>Art</strong> Exhibition was a return to<br />
the old, an attempt to fight nature's law <strong>of</strong> death and to prolong the life <strong>of</strong><br />
Hitler's idea <strong>of</strong> German culture.<br />
After the Degenerate <strong>Art</strong> Exhibition in Munich, Hitlerlegalized the<br />
confiscation <strong>of</strong> degenerate art from state collections. This meant that the government<br />
did not have to compensate the collections for the work that was<br />
taken. This law was passed in August, after the Degenerate <strong>Art</strong> exhibition had<br />
been received by the public who agreed with its condemnations. 35 Hitler had<br />
waited to make sure the people agreed with the Nazi Party's actions before he<br />
claimed responsibility for them publicly. <strong>The</strong> exhibition having received the<br />
public's support, it became time to remove all the degenerate art from muse-<br />
80<br />
<strong>Art</strong> <strong>Criticism</strong>