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Art Criticism - The State University of New York

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man public was voicing disapproval <strong>of</strong> the avant-garde helped consolidate the<br />

racism that Hitler was brewing. So not only was Hitler rewriting art history<br />

without the avant-garde, but he was also taking energy that was opposing the<br />

avant-garde and channeling it into his own racial-political agenda. <strong>The</strong> German<br />

people were uniting as what was acceptable and unacceptable was becoming<br />

clearer. <strong>The</strong> two exhibits served to take the ideas and theories <strong>of</strong> Nordau,<br />

Schultze-Naumburg, and Rosenberg, and make them into concrete realities<br />

that were understandable to all.<br />

As should be apparent, a discussion <strong>of</strong> art under the Third Reich is<br />

impossible without discussing Hitler's attitude towards art. As the dominant<br />

personality <strong>of</strong> Nazi Germany, he imposed his ideas <strong>of</strong> art upon the nation. <strong>The</strong><br />

two exhibitions discussed exemplify these ideas. He was deeply concerned<br />

with art, having made his living as a painter and having applied several times to<br />

art school. He saw art as a reflection <strong>of</strong> German culture, but also having the<br />

ability to determine the morality <strong>of</strong> a culture. It was his belief that German art<br />

was decaying, and because <strong>of</strong> the importance he placed upon it, he wished to<br />

remove this decadence and replace it with art that contained the same elements<br />

contained in classical works and nineteenth century naturalist works, believing<br />

these to be the highest points in culture. In doing so, he was attempting to<br />

counter the decay. He had realized that the modern world did not help the<br />

individual, but instead <strong>of</strong> seeing art as a reflection <strong>of</strong> the modern world's<br />

disregard for the individual, he saw art as a catalyst for the destructive elements<br />

<strong>of</strong> the modern world. He saw modern art as unnatural and as degenerating<br />

progressively, and he desired to save his culture from death. But in doing<br />

so, he was fighting death, which would be the ultimate unnatural feat. Hitler<br />

distinguished German ideas form modern ideas, and wished to prop up traditional<br />

forms <strong>of</strong> expt;ession that related traditional values so that they would<br />

resist time. He wished to fight time, and this is itself a sign <strong>of</strong> decadence: to<br />

continue to use methods after they have ceased to be innovative. Instead <strong>of</strong><br />

encouraging new methods to blossom, he wished for artists to recycle old<br />

methods as they grew stale. <strong>The</strong> Degenerate <strong>Art</strong> exhibition was a removal <strong>of</strong><br />

the new, a removal <strong>of</strong> progress; the Great German <strong>Art</strong> Exhibition was a return to<br />

the old, an attempt to fight nature's law <strong>of</strong> death and to prolong the life <strong>of</strong><br />

Hitler's idea <strong>of</strong> German culture.<br />

After the Degenerate <strong>Art</strong> Exhibition in Munich, Hitlerlegalized the<br />

confiscation <strong>of</strong> degenerate art from state collections. This meant that the government<br />

did not have to compensate the collections for the work that was<br />

taken. This law was passed in August, after the Degenerate <strong>Art</strong> exhibition had<br />

been received by the public who agreed with its condemnations. 35 Hitler had<br />

waited to make sure the people agreed with the Nazi Party's actions before he<br />

claimed responsibility for them publicly. <strong>The</strong> exhibition having received the<br />

public's support, it became time to remove all the degenerate art from muse-<br />

80<br />

<strong>Art</strong> <strong>Criticism</strong>

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