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Art Criticism - The State University of New York

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Did we think that by turning living objects into machinelike simplifications we<br />

were getting at their essences? We didn't. Yet we had to do it to learn a deeper<br />

lesson.<br />

<strong>The</strong> art layman is perhaps as impressed by the art lover's ability to<br />

decipher modern painting and sculpture as he is by a musician's transformation<br />

<strong>of</strong> notes into sound. This is a befuddlement the dedicated artist never<br />

considers, so inured is he to this undemocratic rigmarole. As long as the eyes<br />

<strong>of</strong> the novice are riveted to the strange, intricate drama before him he can<br />

remain convinced, but ifhis attention strays for a moment to the larger world he<br />

is struck by the unnaturalness <strong>of</strong> the artifice. Absorbed in the game, we declare<br />

that they who dislike modern art probably hate the good art <strong>of</strong> the old masters<br />

as weII, that the essence <strong>of</strong> the message <strong>of</strong> modernity is so explosive and<br />

volatile that it can be communicated only obliquely, by symbols learned with<br />

difficulty. Here we are far from the crimes <strong>of</strong> passion that make the world twirl,<br />

yet more neophytes are daily converted to significant form's religion than R.<br />

Fry had ever expected. But there are some who must rely on intuitive revelation,<br />

must have the fuII documented experience that alone can warn them <strong>of</strong><br />

uglinesses prettily camouflaged that a faulty theory might aIIow. Perhaps compassion<br />

will turn out to be the ultimate frisson <strong>of</strong> the jaded as the legends and<br />

superstitions <strong>of</strong> modern art's fashionable cerebrations trickle down to the<br />

lumpen proletariat. <strong>The</strong> strong lonely weirdoes <strong>of</strong> art who are their own counsel<br />

have always found new mythologies without meaning to. G. Santayana<br />

remarked on the warm friendliness <strong>of</strong> the first evening star as compared with<br />

the lonely, uncomprehensible awe we experience when the sky is fuII. One new<br />

work <strong>of</strong> art could inspire a contemplative solitude rivaling quickly cooling<br />

fireworks that only dismay with multiplicity.<br />

10. WHY SHOULD PAINTING KNOW ITS PLACE INlHE, SCHEME OF<br />

Clll..TURE?<br />

Our present elite avant garde does not easily forgive its artists for<br />

painting weII and soon learns to spot the work <strong>of</strong> a slick artist feigning fashionable<br />

unpainterly crudeness. It is hard on painting that does not know its place,<br />

that wants to move into the moral sphere <strong>of</strong> literature, "pop" art being an inept,<br />

tentative foray they did not expect to be so popular, aIIowing it in when they<br />

saw it had no teeth. Optical art was a sort <strong>of</strong> masochistic chastisement, a selfimposed<br />

meager diet for sensuous excesses that seemed about to run wild, not<br />

very effective toward a new sick brutality launched by exquisite playboys to<br />

poison the art crooks. As always in American art surrealism stands behind the<br />

scenery, over-rehearsed but never invited onstage.<br />

<strong>The</strong>re is perhaps no defense against organized dedicated villainy, but<br />

deceit and diabolical cleverness has its charms for our liberal crusaders, soon<br />

vol. ] 7, no. ] 4]

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