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Art Criticism - The State University of New York

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1830-1980 (<strong>New</strong> <strong>York</strong>: Penguin Books, 1985), 154.<br />

21 This is apparent in medical and psychiatric records where patients before Freud<br />

were objects and not subjects.<br />

22 In other words, Charcot rarely listened to what his patients had to say. He<br />

preferred to look for signs <strong>of</strong> hysteria and neurosis on/in the patient's external<br />

and internal physical body. Freud notes that Charcot was <strong>of</strong>ten in search <strong>of</strong> a<br />

mental lesion in his patients' brains. He thought it was the main cause <strong>of</strong><br />

hysteria. Charcot rarely found such lesions.<br />

23 This idea is further elaborated in Verhaeghe 7-8.<br />

24 Freud and Breuer, Studies on Hysteria (<strong>New</strong> <strong>York</strong>: Avon, 1966, [1893] ), 38.<br />

25 Micale 97.<br />

26 Freud and Breuer, Studies on Hysteria, 40-41.<br />

26Freud speculated that the reason for this lack <strong>of</strong> response may be because the<br />

majority <strong>of</strong> his patients unlike Anna 0, were not suffering from "pure" hysteria,<br />

but rather hysteria combined with various other neuroses.<br />

28 Bertha von Pappenheim called this "chimney sweeping."<br />

29 Freud and Breuer, Studies on Hysteria, 52. "For we found to our great surprise at<br />

first that each individual hysterical symptom immediately and permanently<br />

disappeared when we had succeeded in bringing clearly to light the memory <strong>of</strong><br />

the event by which it was provoked and in arousing its accompanying affect, and<br />

when the patient had described that event in the greatest possible detail and had<br />

put the affect into words. Recollection without affect almost invariably produces<br />

no result" (40-41). Freud eventually encountered transference, another important<br />

psychoanalytical term.<br />

30 For clarification, I do not mean to suggest that society alone (patriarchal or<br />

otherwise) created hysteria. Rather, society must have, on some level, contributed<br />

to it, since cultural practices playa major role in establishing what is<br />

acceptable/non-acceptable behavior.<br />

31 This point is <strong>of</strong>ten discussed in connection with feminist readings <strong>of</strong> Freud, such<br />

as those by Juliet Mitchell and Julia Kristeva.<br />

32 This is not to say that Freud was incorrect in his interpretation, but it does<br />

suggest that he may have overlooked an important catalyst <strong>of</strong> Dora's hysteria,<br />

namely the "rules" <strong>of</strong> the society she lived in and how they "determined" the<br />

social impropriety <strong>of</strong> her actions. Freud's wrote Studies on Hysteria: "In the<br />

first group are those cases in which the patients have not reacted to a psychical<br />

trauma because the nature <strong>of</strong> the trauma excluded a reaction, as in the case <strong>of</strong> the<br />

apparently irreparable loss <strong>of</strong> a loved person or because social circumstances<br />

made a reaction impossible or because it was a question <strong>of</strong> things which the<br />

patient wished to forget, and therefore intentionally repressed from his [her]<br />

conscious thought and inhibited and suppressed" (44, my italics). While he<br />

acknowledges the importance <strong>of</strong> the social circumstances <strong>of</strong> the neuroses, how<br />

they affect his patients as women is left unaddressed.<br />

33 Freud and Breuer, Studies on Hysteria, preface to first edition, xx.<br />

34 George Frederick Drinka, M.D. <strong>The</strong> Birth <strong>of</strong> Neurosis, Myth, Malady and the<br />

Victorians (<strong>New</strong> <strong>York</strong>: Simon and Schuster Inc., 1984),324.<br />

35 Ibid.,324.<br />

vol. 17, no. 1 101

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