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Art Criticism - The State University of New York

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Before any discussion <strong>of</strong> contemporary modes <strong>of</strong> hysteria can take<br />

place, a historical framework <strong>of</strong> hysteria in tenns <strong>of</strong> its nineteenth century<br />

forerunners must be discussed. This contextualization is necessary in order to<br />

understand how the connective tissue <strong>of</strong> hysteria continues from the modern<br />

to the post-modern and beyond. A key figure in hysteria's discourse is Max<br />

Nordau, who lays out what he believes are the major traits <strong>of</strong> hysteria in Degeneration.<br />

<strong>The</strong>y include: extreme emotionalism, a highly impressionable<br />

psyche, morbid mobility <strong>of</strong> mind, excessive excitability <strong>of</strong>imagination, irresistible<br />

desire to imitate, tendency to fabricate stories (which the hysteric actually<br />

believes), desire to make a spectacle <strong>of</strong> him or herself, and intense fear or<br />

hatred <strong>of</strong> being ignored.<br />

Nordau argues that hysteria is both a by-product <strong>of</strong> and heavily<br />

influenced by degeneracy, which he defines as a mental condition or malady <strong>of</strong><br />

unhealthy impUlses. <strong>The</strong> hysteric, Nordau argues, seeks to replicate or imitate<br />

what the degenerate has already achieved and delights in their extravagances.<br />

In the following passage, Nordau speaks <strong>of</strong> his contagion theory, likening<br />

hysteria's communicability to the spread <strong>of</strong> disease:<br />

Under the influence <strong>of</strong> an obsession, a degenerate mind promulgates<br />

some doctrine <strong>of</strong> order - realism, pornography, mysticism,<br />

symbolism, diabolism. He does this with vehement penetrating<br />

eloquence, with eagerness and fiery heedlessness. Other degenerate,<br />

hysterical, neurasthenicaI minds flock around him, receive from<br />

his lips the doctrine, and live thenceforth only to propagate it.4<br />

Moreover, Nordau likens the art <strong>of</strong> the Impressionists as "visual derangements"<br />

<strong>of</strong> degenerate or hysterical artists. Nordau writes,<br />

<strong>The</strong> curious style <strong>of</strong> certain recent painters - 'impressionists' -<br />

becomes at once intelligible to us if we keep in view the researches<br />

<strong>of</strong> the Charcot school into the visual derangements in degeneration<br />

and hysteria. <strong>The</strong> painters who assure us that they are sincere, and<br />

reproduce nature as they see it speak the truth. <strong>The</strong> degenerate<br />

artist who suffers from nystagmus, or trembling <strong>of</strong> the eyeball,<br />

will, in fact, perceive the phenomenon <strong>of</strong> nature trembling, restless,<br />

devoid <strong>of</strong> firm outline ... s<br />

Here Nordau clearly links the fin-de-siecle style <strong>of</strong> impressionist art to a particular<br />

manifestation <strong>of</strong> hysteria within the body <strong>of</strong> the impressionist artists.<br />

Sigmund Freud will later study this very notion <strong>of</strong> hysterical symptoms somatically<br />

inserting themselves into bodies, manipulating and changing them. As<br />

for the Impressionists, if, as Nordau writes, "[<strong>The</strong>ir] pictures fail to produce a<br />

comic effect, it is only because the attentive beholder reads them in the despervol.<br />

17, no. 1 87

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