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Art Criticism - The State University of New York

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Moreau was very much a man <strong>of</strong> his time he created pictures for the purpose <strong>of</strong><br />

escaping from his society. He wanted to liberate his fellow man, to create<br />

spiritual dramas with personal and universal significance."42 While he may<br />

have intended his paintings as an avenue <strong>of</strong> escape, he may also have intended<br />

them to be a medium through which past traditions would survive.<br />

Moreau openly admitted his debt to past masters, and was convinced that<br />

only through the lessons <strong>of</strong> the past can we attain a viable future: "To be<br />

modern does not consist <strong>of</strong> searching for something outside <strong>of</strong> everything<br />

that has been done .. .It is on the contrary, a question <strong>of</strong> coordinating all that<br />

the preceding ages have brought us, to make visible how our century has<br />

accepted this heritage and how it makes use <strong>of</strong> it."43 His retreat from reality was<br />

not self-indulgent, and he genuinely believed that he could apply the traditions<br />

<strong>of</strong> the past to enlighten the minds <strong>of</strong> others.<br />

Moreau did not sway from his convictions, even if it led to negative<br />

criticism <strong>of</strong> his work, which <strong>of</strong>ten went against popular taste. He could not<br />

appreciate the Realists or the Impressionists. He regarded their subject matter<br />

as far too mundane and showing little or no trace <strong>of</strong> fantasy or the bizarre.<br />

Maybe the still and mysterious quality <strong>of</strong> Seurat should have had some appeal,<br />

paralleling as it did in some manner the belle inertie <strong>of</strong> which Moreau was so<br />

fond. But Moreau rejected even Seurat's approach, because for him, "the introduction<br />

into art <strong>of</strong> the scientific method could only lead to the death <strong>of</strong> the<br />

imagination."44 He believed that, like the old masters, he would be appreciated<br />

in the future, and based on these convictions avoided following fashionable<br />

trends: "Indeed there is a past, a present, a future for an immortal and durable<br />

work ... the false, the ephemeral is always what seems the most truly original to .<br />

the eyes <strong>of</strong> imbeciles ... the healthy, intelligible, noble and traditional works,<br />

even if perfectly original, will be judged ... as aged and old-fashioned: .. there is<br />

only one method for the artist to get out <strong>of</strong> this situation. But the method is<br />

hard, it is to wait. .. sometimes not 10 not 20 not 30 but 50, 100 years until the<br />

deadly ridicule <strong>of</strong> special interest groups has died and passed away - then you<br />

will be the future."45 More than 60 years after his death, Moreau's art was<br />

finally rediscovered and given its due appreciation.<br />

How does one explain Moreau's abstract works, which he himself hid<br />

from his students? <strong>The</strong> swathes <strong>of</strong> vibrant color sometimes directly applied<br />

from the tube and lacking any figurative resemblance, were more unique and<br />

original than much <strong>of</strong> the avant-garde art <strong>of</strong> the fin-de-siecle. <strong>The</strong> belle inertie<br />

and richesse necessaire have vanished, and we are left with the canvases <strong>of</strong><br />

pure color, proclaiming Moreau for what he is: a master colorist. <strong>The</strong> myriad<br />

details <strong>of</strong> Salome or Jupiter and Semele are replaced by floating arabesques<br />

and cl ouds reminiscent <strong>of</strong> the future work <strong>of</strong> another great mysticist, Kandinsky.<br />

<strong>The</strong>re is much debate as to the true abstract nature <strong>of</strong> these works and the real<br />

explanation may never be known. Moreau, however, did have these paintings<br />

68<br />

<strong>Art</strong> <strong>Criticism</strong>

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