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Art Criticism - The State University of New York

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ut the only metamorphosis that will transcend the humiliating ephemera around<br />

us will be as inexplicable by that evanescence as a larva's conception <strong>of</strong> its<br />

winged future.<br />

<strong>The</strong>re are the juicy parts <strong>of</strong> a painting and there are the bony and<br />

gristled parts, without which the former would not exist. <strong>The</strong> intelligentsia, in<br />

its stoic masochism, aims to be above the lure <strong>of</strong> delectation that the public<br />

rifles and then discards. Commendable, but sometimes the crowd excels the<br />

critic in intuition, as when the latter at long last jettisons certain sacred monstrosities<br />

(L. Eilshemius, Archipenko) that the public never accepted in the<br />

first place. Extrapolating on the basis <strong>of</strong> carrying to extremes an effective style,<br />

like the anguish <strong>of</strong> early Webern and Schoenberg strung out in desiccation <strong>of</strong><br />

our present serial academy, this self-laceration is becoming ludicrous, untenable.<br />

(E.g., the journalistic surrealism <strong>of</strong> the <strong>New</strong> <strong>York</strong> Times' current sick and<br />

ugly political cartoons, a belated homage to insights in pioneer surrealists,<br />

must seem embarrassingly inappropriate to readers <strong>of</strong> more as well as those <strong>of</strong><br />

less sophistication, who might have savored this kind <strong>of</strong> shock treatment at an<br />

earlier time but now want something more mature, even more esthetic.) But the<br />

vanguard is listened to as never before, out <strong>of</strong> a fear <strong>of</strong> solecisms by the new<br />

rich-as powerful as the priesthood that ignored Van Gogh and Gauguin.<br />

7. THEHAILOWEDSHOOTINGGALLERY<br />

Our recently established freedom to do anything we want in art only<br />

frightens some artists who crave restraints from above because <strong>of</strong> timidities<br />

more spiritual than marketplace. Looking back, those now forbidden kingdoms<br />

<strong>of</strong> ordered paint that required such difficult academic visas may soon seem<br />

desirable to us from our prison <strong>of</strong> anarchy where authorities warn us to be new,<br />

different. Yet a whiff <strong>of</strong> modern art's destructive, impious euphoria makes one<br />

quickly an addict to its rather insensitive "sense <strong>of</strong> rumor." One soon forgets<br />

the more solemn introspective uses <strong>of</strong> art. Now the newly-enfranchised vanguard<br />

takes up eccentricities that are increasingly bizarre and destructive, are<br />

initially flattered, then disgusted when the status quo public they intended to<br />

mock begins to ape them without style. Vowing, like Cezanne, that pragmatists<br />

will never get their hooks in them, they retreat into pride, untempered by real<br />

adversity. A little too sybaritic about country pleasures, these languid landescapists<br />

dare not excavate the blood-soaked earth beneath their summer greens.<br />

Nowadays we are so busy helping the critics on our side dispose <strong>of</strong><br />

the junk that has accumulated on the surfaces <strong>of</strong> the paintings in our institutions<br />

that we don't have time or energy to replace them with our own more<br />

refined rubbish. <strong>The</strong> fallow surfaces <strong>of</strong> hardly blemished canvases surround<br />

us, blind men staring at each others waiting for fertilities.<br />

How can they deny their starved furies, these geometricians who<br />

vol. 17, no. I 25

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