Art Criticism - The State University of New York
Art Criticism - The State University of New York
Art Criticism - The State University of New York
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depressions <strong>of</strong> our entropy. I want it to change the cosmos that spawns such<br />
despair. This is the theme that is expanded and modified in the following<br />
passacaglia variations.<br />
1. PAINTINGS THAT "SPEAK IN TONGUES"-ABSlRACT<br />
EXPRESSIONlSM'S GLOSSALAUA<br />
When the people <strong>of</strong> the town <strong>of</strong> Frederickton, <strong>New</strong> Brunswick were<br />
allowed into the <strong>New</strong> Beaverbrook Museum, prior to the festivities for a 1963<br />
exhibition <strong>of</strong> international modem art (a solemn affair) they were soon convulsed<br />
with laughter, which <strong>of</strong>fended the zealots who had arranged the show.<br />
But isn't this exactly the reaction <strong>of</strong> gaiety that most <strong>of</strong> the artists represented<br />
would have expected? Klee and Miro would have, I am sure, since theirs was a<br />
safety-valve art reflecting and mocking the insanity <strong>of</strong> the world since World<br />
War I.<br />
Though laughter may also have greeted the products <strong>of</strong> the represented<br />
abstract expressionists, this reaction was not the intention <strong>of</strong> these<br />
artists. <strong>The</strong>irs was a vision beyond tragedy or farce, relating to the dispassionate<br />
elan vital <strong>of</strong> nature, not human grotesquerie, ignoring the Zeitgeist. So<br />
stunned by the human condition were they that they had no strength to relieve<br />
it, wishing only to attempt a portrayal <strong>of</strong> the undecipherable energy behind all<br />
<strong>of</strong> life. Pain was subdued with paint.<br />
It was not usually a violent outpouring. When Sam Francis returned<br />
from Paris to <strong>New</strong> <strong>York</strong> in 1954 he said that what surprised him about the work<br />
<strong>of</strong> Jackson Pollock was its s<strong>of</strong>tness and delicacy. My first confrontation with<br />
his painting in 1950 had made me think <strong>of</strong> thoroughly bombed railroad tracks,<br />
but I felt no violence in the remains.<br />
At this time Francis told me he wanted his own pictures to be so<br />
boring that people would tum away from them and, finding the world even<br />
more boring, would return to the painting. Though some <strong>of</strong> us indulged in<br />
sullenness or outrage, I would venture that the dominant mood <strong>of</strong> this unusually<br />
informal school was lyrical, almost tender, a celebration <strong>of</strong> the seething<br />
forces behind manifest nature. Loud colors or bounding forms more <strong>of</strong>ten<br />
suggest exuberance than anger, an attempt to make the unnatural natural,<br />
inevitable, self-evident.<br />
"Self-evident" is not a term usually applied to painting, yet how few<br />
pictures are able to speak for themselves. In the past, the fables <strong>of</strong> religion or<br />
myth had to be known for complete understanding; now it pays to be a member<br />
<strong>of</strong> a religious cult, usually Eastern. Or, to "read" the work, you must know that<br />
the painter is trying to outdistance another artist in daring, complexity or<br />
"minimalism." Another block is when the painter is illustrating some family<br />
myth or in-joke, orre-confusing lines from Dylan Thomas or Melville's white<br />
vol. 17, no. 1 7