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The Making of a Good White - E-thesis - Helsinki.fi

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aimed at those children who were showing signs <strong>of</strong> becoming troublesome.<br />

As a group they participated in simple handicraft projects in order<br />

to learn co-operation. <strong>The</strong> ideological emphasis was on developing a collective<br />

<strong>White</strong> identity, as the quotation below blatantly points out.<br />

“No particular emphasis is placed on learning in the sense <strong>of</strong> developing<br />

individual abilities; the emphasis rests on encouraging and guiding<br />

the group members to participate in the group undertakings . . . as the<br />

children concerned become adjusted to participation <strong>of</strong> this nature in<br />

a small group they become better able to <strong>fi</strong> nd their place in the larger,<br />

natural groups <strong>of</strong> the community.” (CHL, SWR: 1953.)<br />

Adolescent boys were taught boxing. <strong>The</strong> boxing club was successful:<br />

in 1953 there were 80 members. During its existence, it produced some<br />

successful boxers on a national level. Characteristically, there was also a<br />

hidden agenda.<br />

“<strong>The</strong> work done by the Club goes further than developing technical<br />

skill, however. <strong>The</strong> trainer is a deeply religious person and exercises<br />

an infl uence upon the boys which has a notable effect on their general<br />

conduct.” (CHL, SWR: 1953.)<br />

At this time the ladies’ club was in trouble. Those residents who had<br />

initially run this club, had moved to better-<strong>of</strong>f areas, and only one <strong>of</strong> the<br />

ten original Club Committee members was left. This was a phenomenon<br />

parallel to the mass departure <strong>of</strong> the church councils. Even when the club<br />

presented demonstrations <strong>of</strong> needlework, making <strong>of</strong> salads, educational<br />

<strong>fi</strong>lms, a games evening, a gifts evening and a debate, it was dif<strong>fi</strong>cult to<br />

get the residents to run it. <strong>The</strong> aim <strong>of</strong> the club was de<strong>fi</strong>ned as ”encouragement<br />

<strong>of</strong> a greater measure <strong>of</strong> independence and self-reliance” (CHL,<br />

SWR: 1953). But these characteristics did not seem to be developing in<br />

the residents, and the social workers were frustrated.<br />

<strong>The</strong> escalating affluence <strong>of</strong> the 1960s showed in the ways the people’s<br />

leisure time changed. <strong>The</strong> increased wealth was reflected in the attention<br />

paid to the seniors.<br />

“<strong>The</strong> Company social workers reported upon the success <strong>of</strong> ‘Aged<br />

Week’ which was held in Cape Town from 25th September, 1961, to<br />

29th September, 1961, when many <strong>of</strong> the aged tenants residing in the<br />

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