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The Making of a Good White - E-thesis - Helsinki.fi

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make it likely that some people did pass for white in Epping Garden Village<br />

during the apartheid era.<br />

<strong>The</strong> absence <strong>of</strong> conflicts regarding racial classi<strong>fi</strong>cation in the archival<br />

material is more likely to be explained by the fact that the apartheid state<br />

at this time <strong>of</strong>fered bureaucratic channels to determine race. <strong>The</strong> power<br />

to decide the race <strong>of</strong> people was shifted from the CHL to the Race Classi<strong>fi</strong>cation<br />

Board.<br />

This hypo<strong>thesis</strong> is supported by correspondence found in the State Archives.<br />

This is a discussion on whether the supposedly coloured children<br />

<strong>of</strong> the Jacobs family have a right to education in EGV (CSA: C 32/605/<br />

G). Although a senior CHL <strong>of</strong><strong>fi</strong>cial was involved, this issue was not mentioned<br />

in the minutes or reports <strong>of</strong> the CHL. <strong>The</strong> absence <strong>of</strong> this material<br />

is an indication that the CHL had lost its sole mandate to decide on the<br />

whiteness <strong>of</strong> the residents at the beginning <strong>of</strong> the apartheid era. This does<br />

not mean that these decisions were no longer made. <strong>The</strong> CHL kept its<br />

power where it could, for example when it was deciding who was <strong>White</strong><br />

enough to buy its houses.<br />

“<strong>The</strong> question whether a buyer is white or not is solely dependent on<br />

the decision <strong>of</strong> the Board <strong>of</strong> Directors <strong>of</strong> the CHL according to a majority<br />

decision <strong>of</strong> those present at a properly convened meeting <strong>of</strong> the<br />

Board <strong>of</strong> Directors and said decision is <strong>fi</strong> nal and binding for all parties.”<br />

170 (CHL, SWR: 1955.)<br />

As Graham Watson (1970) has shown, the new means <strong>of</strong> racial classi<strong>fi</strong>cation<br />

were not necessarily more logical than the previous ones. <strong>The</strong><br />

different <strong>of</strong><strong>fi</strong>cials who were supposed to determine people’s ’race’ were<br />

frequently inconsistent in their policies. Often when one institution acknowledged<br />

a person’s whiteness, another institution would not do so.<br />

In the archival material there were some families stuck in this bureaucratic<br />

dead-end situation, since a member or members <strong>of</strong> the family were<br />

de<strong>fi</strong>ned as Coloured (CSA: C 32/605/G). In these situations, a family had<br />

a limited choice. <strong>The</strong>y could either keep on living in the area and, if the<br />

children were labelled Coloured, try to place their children in another,<br />

more tolerant school, or they could leave the area altogether. <strong>The</strong>y could<br />

170 <strong>The</strong> original text is in A<strong>fi</strong>kaans: “Die vraag <strong>of</strong> ‘n koper ‘n blanke is al dan nie, hang<br />

uitsluitlik af van die beslissing van die Direksie van die Stedelike Behuisingshbond-<br />

Utiliteitsmaatskappy volgens ‘n meerderheidsbesluit van die aanwesiges op ‘n behoorlik<br />

byeengroepte vergadering van die Direksie en sodanig beslissing is <strong>fi</strong> naal en bindend vir<br />

alle partye.”<br />

197

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