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The Making of a Good White - E-thesis - Helsinki.fi

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project, and a warning <strong>of</strong> the consequences <strong>of</strong> a social downfall for middle-class<br />

<strong>White</strong>s. <strong>The</strong>y serve the role <strong>of</strong> the Other in the self-de<strong>fi</strong>nitions<br />

and imagination <strong>of</strong> the Afrikaner middle-class.<br />

In Cape Town, the boundaries <strong>of</strong> racial categories are altering. <strong>The</strong> ideals<br />

<strong>of</strong> middle-class whiteness are still strong, and well-internalised bodily<br />

control (in work, sexuality, social boundaries and bodily discipline) is a<br />

sign <strong>of</strong> a successful person. At the same time, the <strong>White</strong> middle-class is<br />

gradually relaxing and opening up racially, while the aspiring coloureds<br />

are moving in the historically <strong>White</strong> areas. Since they present the right<br />

bodily signs and values, their existence is not seen as problematic.<br />

Although for some residents in Ruyterwacht the present gentri<strong>fi</strong>cation<br />

and the moving in <strong>of</strong> coloured people into the suburb represents a sign <strong>of</strong><br />

decay and a downfall <strong>of</strong> South Africa, most I interviewed saw it is a sign<br />

<strong>of</strong> the suburb’s upward mobility. <strong>The</strong> main difference is that the coloured<br />

people will have to generate their success themselves, without the generous<br />

help <strong>of</strong> state subsidies – or social workers.<br />

Pamela Uys thoroughly resents the social problems and gossiping in<br />

EGV as she feels that this was not what she was used to in the middleclass<br />

suburb in which she lived with her violent former husband. She<br />

moved to the suburb in 1987, since she had, and still has, nowhere else<br />

to go.<br />

Pamela has her pride, her whiteness and her commitment to middleclass<br />

values. She has a ro<strong>of</strong> over her head, and more or less enough to eat.<br />

Despite the hardship she endures, she is in a reasonable state <strong>of</strong> health.<br />

She considers herself honourable, and the other residents consider her<br />

honourable as well, despite the fact that she is very poor.<br />

For a poor old lady Pamela is very smartly dressed. Her appearance is<br />

neat, and no matter how warm the weather is, she never reverts to plakkies<br />

60 or shorts. She is always seen wearing a well-ironed white shirt, or<br />

a dress, pantyhose and proper shoes, and her white hair is immaculately<br />

arranged. She pays ample attention to her clothing, trying to make the<br />

most <strong>of</strong> the little money she has. She is appalled by the unstylish dress,<br />

the obesity and uncleanliness <strong>of</strong> many white women in the suburb and<br />

strives to distinguish herself from them.<br />

She does not seek the company <strong>of</strong> the new coloured residents who<br />

flocked to the area in the course <strong>of</strong> the 1990s. ”<strong>The</strong>y make way too much<br />

noise”, Tannie Oosthuizen, Pamela’s next-door neighbour says as I chat<br />

60<br />

‘Plakkies’ are inexpensive rubber thong-style sandals, <strong>of</strong>ten used as beachwear.<br />

57

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