The Making of a Good White - E-thesis - Helsinki.fi
The Making of a Good White - E-thesis - Helsinki.fi
The Making of a Good White - E-thesis - Helsinki.fi
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project, and a warning <strong>of</strong> the consequences <strong>of</strong> a social downfall for middle-class<br />
<strong>White</strong>s. <strong>The</strong>y serve the role <strong>of</strong> the Other in the self-de<strong>fi</strong>nitions<br />
and imagination <strong>of</strong> the Afrikaner middle-class.<br />
In Cape Town, the boundaries <strong>of</strong> racial categories are altering. <strong>The</strong> ideals<br />
<strong>of</strong> middle-class whiteness are still strong, and well-internalised bodily<br />
control (in work, sexuality, social boundaries and bodily discipline) is a<br />
sign <strong>of</strong> a successful person. At the same time, the <strong>White</strong> middle-class is<br />
gradually relaxing and opening up racially, while the aspiring coloureds<br />
are moving in the historically <strong>White</strong> areas. Since they present the right<br />
bodily signs and values, their existence is not seen as problematic.<br />
Although for some residents in Ruyterwacht the present gentri<strong>fi</strong>cation<br />
and the moving in <strong>of</strong> coloured people into the suburb represents a sign <strong>of</strong><br />
decay and a downfall <strong>of</strong> South Africa, most I interviewed saw it is a sign<br />
<strong>of</strong> the suburb’s upward mobility. <strong>The</strong> main difference is that the coloured<br />
people will have to generate their success themselves, without the generous<br />
help <strong>of</strong> state subsidies – or social workers.<br />
Pamela Uys thoroughly resents the social problems and gossiping in<br />
EGV as she feels that this was not what she was used to in the middleclass<br />
suburb in which she lived with her violent former husband. She<br />
moved to the suburb in 1987, since she had, and still has, nowhere else<br />
to go.<br />
Pamela has her pride, her whiteness and her commitment to middleclass<br />
values. She has a ro<strong>of</strong> over her head, and more or less enough to eat.<br />
Despite the hardship she endures, she is in a reasonable state <strong>of</strong> health.<br />
She considers herself honourable, and the other residents consider her<br />
honourable as well, despite the fact that she is very poor.<br />
For a poor old lady Pamela is very smartly dressed. Her appearance is<br />
neat, and no matter how warm the weather is, she never reverts to plakkies<br />
60 or shorts. She is always seen wearing a well-ironed white shirt, or<br />
a dress, pantyhose and proper shoes, and her white hair is immaculately<br />
arranged. She pays ample attention to her clothing, trying to make the<br />
most <strong>of</strong> the little money she has. She is appalled by the unstylish dress,<br />
the obesity and uncleanliness <strong>of</strong> many white women in the suburb and<br />
strives to distinguish herself from them.<br />
She does not seek the company <strong>of</strong> the new coloured residents who<br />
flocked to the area in the course <strong>of</strong> the 1990s. ”<strong>The</strong>y make way too much<br />
noise”, Tannie Oosthuizen, Pamela’s next-door neighbour says as I chat<br />
60<br />
‘Plakkies’ are inexpensive rubber thong-style sandals, <strong>of</strong>ten used as beachwear.<br />
57