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Spring 2010 - Interpretation

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3 3 0<br />

I n t e r p r e t a t i o n<br />

Here, then, is where the Dilemma of Progressivism becomes<br />

apparent; for Roosevelt, Taft, and Wilson specifically “reshape the American<br />

regime of self-government” by discrediting the people’s claim to authority<br />

and rather figure the government as the source of the people’s success than<br />

the people as the source of the government’s success. Washington as the referee<br />

between Davis and Lincoln must, in turn, referee the claims of Davis’s<br />

and Lincoln’s successors.<br />

Morrisey almost silently conveys this turn early in Dilemma,<br />

when he writes,<br />

Can a people govern itself? Must it not almost immediately run to<br />

majoritarian passions ruling minorities without reciprocally being<br />

ruled by them—without, in a word, reasonably sharing rule? Government<br />

by consent means government by reasonable assent, government<br />

by reflection and choice instead of accident and choice. Can such government<br />

prevail among a sovereign people? (x)<br />

Because Morrisey knows that Hamilton opposed “reflection<br />

and choice” to “accident and chance” (choice, after all, succeeds deliberation),<br />

this signals a reading of Hamilton that regards chance as choice guided<br />

merely by passion rather than reason (Federalist 1).<br />

Morrissey constructs the foundations of progressivism in<br />

reference to the project(s) of modern science.<br />

Modern science conquers fortune and nature slowly but surely; it<br />

progresses toward complete human freedom, now said to be human<br />

control over fortune and nature. The leader or guide shows the way<br />

toward this human mastery. He seeks not to rule by moderating passions<br />

but by fulfilling them; reason and the science it brings now serve<br />

spiritedness, or libido dominandi. (xvii, original emphasis)<br />

Dilemma of Progressivism, therefore, consists in determining<br />

whether the architects of progressivism pursue the goals of modern science<br />

or the goals of the “improved science of politics.” And Roosevelt, Taft, and<br />

Wilson are the political architects of progressivism, willingly or unwillingly.<br />

Morrissey’s careful construction of Taft’s statesmanship<br />

demonstrates that Taft agreed with Hamilton’s caution against empowering<br />

majoritarian passion, while separating from both Roosevelt and Wilson. In<br />

that sense, the central figure in this account bears the weight of providing<br />

the counter-argument to progressivism, despite Taft’s self-understanding as<br />

a “progressive conservative.” Considerable irony attends the demonstration,

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