Spring 2010 - Interpretation
Spring 2010 - Interpretation
Spring 2010 - Interpretation
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I n t e r p r e t a t i o n<br />
Here, then, is where the Dilemma of Progressivism becomes<br />
apparent; for Roosevelt, Taft, and Wilson specifically “reshape the American<br />
regime of self-government” by discrediting the people’s claim to authority<br />
and rather figure the government as the source of the people’s success than<br />
the people as the source of the government’s success. Washington as the referee<br />
between Davis and Lincoln must, in turn, referee the claims of Davis’s<br />
and Lincoln’s successors.<br />
Morrisey almost silently conveys this turn early in Dilemma,<br />
when he writes,<br />
Can a people govern itself? Must it not almost immediately run to<br />
majoritarian passions ruling minorities without reciprocally being<br />
ruled by them—without, in a word, reasonably sharing rule? Government<br />
by consent means government by reasonable assent, government<br />
by reflection and choice instead of accident and choice. Can such government<br />
prevail among a sovereign people? (x)<br />
Because Morrisey knows that Hamilton opposed “reflection<br />
and choice” to “accident and chance” (choice, after all, succeeds deliberation),<br />
this signals a reading of Hamilton that regards chance as choice guided<br />
merely by passion rather than reason (Federalist 1).<br />
Morrissey constructs the foundations of progressivism in<br />
reference to the project(s) of modern science.<br />
Modern science conquers fortune and nature slowly but surely; it<br />
progresses toward complete human freedom, now said to be human<br />
control over fortune and nature. The leader or guide shows the way<br />
toward this human mastery. He seeks not to rule by moderating passions<br />
but by fulfilling them; reason and the science it brings now serve<br />
spiritedness, or libido dominandi. (xvii, original emphasis)<br />
Dilemma of Progressivism, therefore, consists in determining<br />
whether the architects of progressivism pursue the goals of modern science<br />
or the goals of the “improved science of politics.” And Roosevelt, Taft, and<br />
Wilson are the political architects of progressivism, willingly or unwillingly.<br />
Morrissey’s careful construction of Taft’s statesmanship<br />
demonstrates that Taft agreed with Hamilton’s caution against empowering<br />
majoritarian passion, while separating from both Roosevelt and Wilson. In<br />
that sense, the central figure in this account bears the weight of providing<br />
the counter-argument to progressivism, despite Taft’s self-understanding as<br />
a “progressive conservative.” Considerable irony attends the demonstration,