The Tham Vessantara-jAtaka - Khamkoo

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scent of his body diffused all over the kingdom of king Indra. Having got that scent, king Indra went towards him and asked what meritorious deeds he had performed in the human world. Then that god replied thus: “Great king, when I was in the human world, I was looking after my parents. One day, I went to the bathing place and saw eight red lotuses. I plucked them and on the way back home, I happened to donate them to a monk; as a result of that merit, I happen to live a comfortable and happy life”. Having heard what was said, king Indra took lotuses to be offered to the CULamanI Cetiya. That god had been living in the TAvatiMsA heaven till the present. Having lived in the heaven, later that god would be born in the time of Ariyametteyya. Thus, if any person donates something, he will be rewarded as a result of that merit. Even if for any reason, he is not born in the time of Ariyametteyya, whenever he is born, 57 he is never in hell. Whoever performs good deeds and wishes to see the Ariyametteya, will definitely see him. This is the end of Dutiya Malai (Dutiya MAleyya) 109 Section Twelve Dasabon : Ten boons Namotassatthu : May homage be to the Buddha. Phussati varavaBBAbheti idaM satthA kappilavatthum upanissAya nigrodha ArAme viharanto pokkhara vassaM Arabbha kathesi. SAdhavo : Dear listeners, ladies and 222
gentlemen, listen to the MahA Vesssantara-jAtaka which contains one thousand gathAs 31 divided into thirteen sections. Whoever wants to end up the circle of birth and death, aiming to obtain NibbAna which is freedom of all kinds of suffering, listen to the teaching which is going to be delivered thus: SatthA vAho nAyako : The Buddha, the leader of beings, when he was residing in the city of Kappilavatthu, at the temple named Nigrodha, preached the MAhA VJ to a group of monks beginning thus: PhusatI varavaBBAbheti. SatthA : the Enlightened One, (the Buddha) the teacher of men and gods, after his Enlightenment, he preached the first sermon (Dhammacakapavattana - sutta) to the five ascetics (Panccavaggiya) and then He proceeded to the city of RAgaha to fulfill His promise given to King BinbisAra prior His Buddha-hood. He spent three months there. After the rain season, the Buddha with ten thousand Arahats led by Ven. UdAyi went to the city of Kapilavatthu for the first time. TadA SAkya rAjAno : At that time, the royal family of SAkya people, gathering together to welcome the young prince Siddhattha who was born to the SAkya family, were preparing a suitable and peaceful place called Nigrodha for him to stay. Then, with many kinds of flowers in their hands, they welcomed the Buddha in procession. They arranged the children of the subjects to go first and then young boys and girls, the sons and daughters of ministers the second, the third came, the ministers and rulers, holding fragrant flowers staying behind to welcome the Buddha to the Nigrodha temple. BhagavA : the Buddha who has six miraculous powers with ten thousand arahats went to the Nigrodha temple, which was offered on that day by the SAkya people. TadA SAkya rAjAno : at that time, the royal family of SAkya who were proud of their noble births, thought thus: “the young Siddhattha was our son and nephew and younger than us so we should not pay homage to him. The children would pay homage to him as we are older and we will sit behind”. 31 PAli verses. 223
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The Tham Vessantara-jAtaka A critic
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The Tham Vessantara-jAtaka A critic
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7.5 How monks are trained for the c
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Part One Chapter One Introduction A
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Cha: Nā Wi We - stands for Chantha
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and gave Dhamma talks to his family
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death. But Prince Chandakumāra, le
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and formed the object of annual ass
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editorship of Cowell into six volum
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elieved to have taken place over th
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ulers, along with one hundred membe
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This said, it is, again, not clear
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This study is divided into two part
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important religious performances to
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Chapter Two Buddhist Literature and
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the teaching: the DIgha-nikAya, a c
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one of the nine ANgas 11 or divisio
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in the metrical pieces, and ultimat
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stated that in the time of the Cull
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existence of JAtaka tales as early
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notably in the Milindapanha.” 40
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All religious preachers always take
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teaches us the virtue of renunciati
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The JAtaka stories have much influe
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Mongkut, the future King Rama IV, w
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Anuradhapura, in the first century
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Chapter Three The JAtakas and their
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National and religious festivals an
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of this poem are known among the Si
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outstanding examples of this style
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In Sri Lanka, a scheme of JAtaka sc
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King, Vessantara who gave away the
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Aspects of JAtaka Stories that Hari
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Chapter Four A brief study of the i
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equired for each JAtaka. 6 All were
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MahAmayAdevI’s conception, the bi
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Message” which was prevalent in A
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In the later part of the Kon-baung
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ease. The works composed by Sayadaw
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harsh words. Instead, polite and sw
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admonishing and lovesick zat. 48 Th
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Having tasted a new style of cultur
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Among the ten great JAtakas, eight,
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Vas mentions in the preface of a bo
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Summary of Zat Khyi Zae boi, 82 (th
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around the 16 th to 17 th centuries
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“This religious ceremony, which w
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directed that theatrical or “Lakh
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ain. The King’s presents to the p
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would not be out of place to be men
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stanzas, others of delivering both
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the subject of our discussion. The
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5. 4 The influence of the Vessantar
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The murals of pha phra bot differ f
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always adorned in gay style with th
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6.1 The presentation of the Tham Ve
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No one tries to edit, upgrade or mo
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The Th. VJ consists of 26 sections,
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informed where he is going to be re
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The eighth section is Dutiya Malai,
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as they proceed. After a while two
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eproached him for his children’s
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The 24 th section is Nagon or Nagar
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ChatthasaNgiti version consists of
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“I offer Sandalwood powder, may i
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eing proud of their race and not wi
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combined with PhusatI in her wailin
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The difference that we can see in t
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The MaharAja-pabbakanDa section is
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“At that time, Devadatta was gree
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perform together as a whole with jo
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aTThaparikkhAra 10 and consecrated
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ii.i Tang-Tham-vesan Long, the spon
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To avoid chaos and poverty to the f
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predawn to about seven or eight in
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hell. As a result of offering a lit
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efore eating, and before sitting on
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Figure 7.2 People carrying offering
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with shining coloured papers in the
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Figure 7.6 PUchan leading Main spon
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is that when a person dies in an un
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Figure 7.11 Family and relatives gr
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Figure 7.12 Lay followers listening
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monastic tradition of TheravAda Bud
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language. To them, it is a waste of
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Thailand, Laos and Kengtung. This k
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50 years ago. 57 Such conditions or
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engage in prohibited five kinds of
Page 177 and 178: Conclusion In this presentation I h
Page 179 and 180: paintings. 5 The VJ is the best kno
Page 181 and 182: As other Theravada nations have the
Page 183 and 184: attain three kinds of happiness, of
Page 185 and 186: perfection of minor patience, the p
Page 187 and 188: dreaming of Pacceka Buddhas, dreami
Page 189 and 190: the Lord Buddha, taught seven books
Page 191 and 192: this god was born as a human being
Page 193 and 194: offerings and practised according t
Page 195 and 196: May there not be any sort of danger
Page 197 and 198: This is the end of MahAlokavuDDhi-s
Page 199 and 200: AnandA, there are various kinds of
Page 201 and 202: epresentatives of the SaNgha, no ma
Page 203 and 204: Having received food from her, the
Page 205 and 206: The king thought thus: “No one ev
Page 207 and 208: was after that happening, the Buddh
Page 209 and 210: ambhopurisakim tuNhimihA pApakena d
Page 211 and 212: offence of the first rule of PArAji
Page 213 and 214: He was so pleased to see him that h
Page 215 and 216: While they were exchanging this dia
Page 217 and 218: thus: “what kind of merit has thi
Page 219 and 220: Then there was a god who had ninety
Page 221 and 222: goddesses who came on the left side
Page 223 and 224: great elder, Ariyametteyye came to
Page 225 and 226: things, sexual misconduct, telling
Page 227: the Enlightened One, the earth will
Page 231 and 232: magnificence of the Enlightened One
Page 233 and 234: saying: “ YAcettha dvi hi tumhehi
Page 235 and 236: 117 “Phussati varavaBBAbhe varass
Page 237 and 238: have good, beautiful and lovely com
Page 239 and 240: 123 Bodhisatta’s conception, ther
Page 241 and 242: to dance towards the city of Jetutt
Page 243 and 244: Atha mahAsatto : When the king reac
Page 245 and 246: eplied, “The Great Being Vessanta
Page 247 and 248: 135 TamatthaM pakAsento satthA Aha
Page 249 and 250: the seven hundreds. You must get re
Page 251 and 252: voices, playing in the lovely hermi
Page 253 and 254: TamatthaM pakAsento satthA Aha : Th
Page 255 and 256: would hurt her feet as she walks: t
Page 257 and 258: When they had their gifts, the reci
Page 259 and 260: ti: “Monks there was a terrible t
Page 261 and 262: clothes, do not wear clothes made o
Page 263 and 264: would not care to be a queen of all
Page 265 and 266: sides carts filled with the seven s
Page 267 and 268: TamatthaM pakAsento satthA Aha : To
Page 269 and 270: mamsa surodanaM : “At last they c
Page 271 and 272: kingdom of the Sivi. Then the peopl
Page 273 and 274: Vessantara with his wife and childr
Page 275 and 276: hermitage and after that she leaves
Page 277 and 278: “You are so young and beautiful a
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hAriyA thiyo maM paribhA santi tayA
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then you will be painful. Nakkhatte
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out; he strayed far from the path a
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me, Ceta, I come as their messenger
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others are yet not ripe, they are t
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paTisamyutaM madhupiBDikA ca sukatA
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here to see the son of SaGjaya, who
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water is high to the knee. SurabhI
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eggar will come now,” looking at
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TaM sutvA : Hearing this, the Great
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hAsitaM, tena tena padhAvimsu jAlI
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times more precious than my son!”
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until she returns as she had a drea
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AssA: These toy elephants, horses a
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yaM kamArA vihaGGare sataM ca dhamm
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TamatthaM pakAsento satthA Aha : In
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mother today, back from her search
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the north and the south. She comple
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like a nanny-goat leaves her kids,
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259 magicians. Who knows what you h
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among the rose apples, to the fores
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to a distance of fifteen leagues. T
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eings standing and holding flowers
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like this, continually asking her t
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thus: “When, Great Being, I was l
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healthy, Brahmin. YApetha : We can
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lovely children. But Enlightenment
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286 is the fourth wish I make. Putt
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hemaM vuttattamagginA nikkhaMva jAt
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just watch us as we are driven away
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and give us them to eat. We do not
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“Ridden by the village headmen ca
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indigestion there where he lay. Thi
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was not used to performing the fune
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pabbataM : “There was a great for
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elephants and army with long proces
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food and I hope there are plenty of
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TamattaM pakAsento satthA Aha : Exp
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Section Twenty Four 323 Nagon : The
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here in this hut made by Indra, kin
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out at all. As a result of walking
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336 KadalIva vAtacchupitA jAtA citt
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the rest houses and at villages. Th
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Great Being ordered his ministers t
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Being to meditate, became MahA Mogg
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family in the city of SAvatthi. As
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etter place than others. Wherever h
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MaddIpabbam labbhitva pujayanti ye
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KandapujA labbhitvA : Whoever has o
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very luxury life. On the one hand,
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365 Section Twenty Six Vipak Vesan
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Brahmin JUjaka came forward to beg
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Appendix I Tai-Khun Script Transcri
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Appendix II Programme of the recita
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Day Three 40. MaddI Kao, the first
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Chutiwongs, Nandana Prematileke, Le
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Hare, E.M. (trans. with an introduc
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Spiro, E. Melford Buddhism and Soci
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Thai BhAphi-tayA-kaun, Pracak Para
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Nan Ai, Loong Mahavessantara, (the
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