The Tham Vessantara-jAtaka - Khamkoo

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endure this misfortune in the forest, the home of fierce wild beasts, the haunt of the rhinoceros and the leopard. I am doing good deeds while you sink in the mud. Attha mahAsatto : After speaking these four stanzas to his father, the Great Being proceeded to his mother to ask her permission to leave the kingdom with these words thus: AnujAhi maM amma pabbajjA mama ruccati so ham sakke abhissasim yajAmAno sake pure : Dear Mother, may I take my leave because I have made up my mind to leave the kingdom. I have committed a sin against my own people by giving the gift of the elephant in my own hand. Therefore I am banished from my kingdom at the common of the Sivis people. AghantaM paTisevissaM : I will endure this misfortune in the forest, the home of fierce wild beasts, the haunt of the rhinoceros and the leopard. I am doing good deeds while you sink in the mud. 157 TaM sutvA : Hearing this, PhusatI replied thus: AnujAnAmi taM putta pbbajjA te samijhantu, ayaGca maddi kalyaBI, susaGGA tanumajhimmA, acchatamsaha puttehi kim araGGe karissati : “My son, I give you permission to leave with my blessing to your homeless life. AyaGcamaddi : But let the lovely MaddI with graceful hip and slender limbs remain here with your children, for what is she going to do in the forest. Vessantaro rAjA : King Vessantara said thus: NAhaM akAmA dAsimpi araGGaM netumussahe sace icchati anvetu sace nicchati acchatu : “I would not take even a slave into the forest without her will. If she like, let her come with me. Otherwise let her remain here.” RAjA : On hearing what his son said the king began to plead with her. To explain this the Teacher spoke thus: TamatthaM pakAsentosatthA Aha : Tato suBhaM mahArAjA, yAcitum paTipajjatha mA candanasamAcAre rajojallaM adhArayi : “Then the king began to say to his daughter-in-law, Let your body not cover with muddy dirt and dust which used sandal-powder. KAsiyAnica dhArotvA : You used to wear fine Benares 254
clothes, do not wear clothes made of Kusa grass. It is joyless to live in the forest. Oh do not go beautiful lady! Then the most beautiful princess MaddI replies, “To be without Vessentara I would not desire for any happiness.” The great king, prosperous to the kingdom of the Sivi’s told her, “Come MaddI, listen to what horrible things there are in the forest. 158 BahUkItA pataNgA ca : There are many kinds of insects such as bugs, bees, and mosquitoes that would bite you and that would be very hard for you to live in the forest. Note your residence situated close to the river bank where there are snakes named goatswallower, though they are poison-less but so frightful. If anyone or animal that may come close to them, they interweave their coils overpower and swallow it. AGGepisattA : There are other dangerous animal called black-furred bears which may cause any danger to anyone who happened to see them and it is said that one could not get away even by climbing a tree. MahimsA : On the other hand, there are buffaloes which have great sharpen horns wandering on the river bank of Sotumbara who might frighten you. DisvA miggAnaM : When you encounter with the groups of wild cattle wandering in the forest, like a cow hankering after its calf, what is to be done MaddI? Seeing the frightful monkeys gathered together in the tree tops, you will be frightened, MaddI, because it will be a new sight for you. YA tvaM sivAya sutvAna : You are often frightened even in your own home when you hear a jackal howl. What are you going to do when you go to the Vamka Mountain? Why would you go to such a place? Even at midday when all the birds rest, the great forest is fully of noise”. Tamabhavi rAjaputtI maddi sabbamg sobhanA : Then the beauteous princess MaddI spoke up and replied to the king thus: “I can bear all the terrors of the jungle you 159 described. I am resolved to go. KAsam kusaM paTakilaM : I will put my way through all 255
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The Tham Vessantara-jAtaka A critic
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The Tham Vessantara-jAtaka A critic
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7.5 How monks are trained for the c
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Part One Chapter One Introduction A
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Cha: Nā Wi We - stands for Chantha
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and gave Dhamma talks to his family
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death. But Prince Chandakumāra, le
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and formed the object of annual ass
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editorship of Cowell into six volum
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elieved to have taken place over th
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ulers, along with one hundred membe
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This said, it is, again, not clear
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This study is divided into two part
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important religious performances to
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Chapter Two Buddhist Literature and
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the teaching: the DIgha-nikAya, a c
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one of the nine ANgas 11 or divisio
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in the metrical pieces, and ultimat
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stated that in the time of the Cull
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existence of JAtaka tales as early
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notably in the Milindapanha.” 40
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All religious preachers always take
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teaches us the virtue of renunciati
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The JAtaka stories have much influe
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Mongkut, the future King Rama IV, w
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Anuradhapura, in the first century
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Chapter Three The JAtakas and their
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National and religious festivals an
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of this poem are known among the Si
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outstanding examples of this style
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In Sri Lanka, a scheme of JAtaka sc
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King, Vessantara who gave away the
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Aspects of JAtaka Stories that Hari
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Chapter Four A brief study of the i
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equired for each JAtaka. 6 All were
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MahAmayAdevI’s conception, the bi
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Message” which was prevalent in A
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In the later part of the Kon-baung
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ease. The works composed by Sayadaw
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harsh words. Instead, polite and sw
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admonishing and lovesick zat. 48 Th
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Having tasted a new style of cultur
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Among the ten great JAtakas, eight,
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Vas mentions in the preface of a bo
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Summary of Zat Khyi Zae boi, 82 (th
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around the 16 th to 17 th centuries
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“This religious ceremony, which w
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directed that theatrical or “Lakh
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ain. The King’s presents to the p
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would not be out of place to be men
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stanzas, others of delivering both
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the subject of our discussion. The
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5. 4 The influence of the Vessantar
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The murals of pha phra bot differ f
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always adorned in gay style with th
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6.1 The presentation of the Tham Ve
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No one tries to edit, upgrade or mo
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The Th. VJ consists of 26 sections,
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informed where he is going to be re
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The eighth section is Dutiya Malai,
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as they proceed. After a while two
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eproached him for his children’s
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The 24 th section is Nagon or Nagar
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ChatthasaNgiti version consists of
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“I offer Sandalwood powder, may i
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eing proud of their race and not wi
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combined with PhusatI in her wailin
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The difference that we can see in t
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The MaharAja-pabbakanDa section is
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“At that time, Devadatta was gree
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perform together as a whole with jo
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aTThaparikkhAra 10 and consecrated
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ii.i Tang-Tham-vesan Long, the spon
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To avoid chaos and poverty to the f
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predawn to about seven or eight in
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hell. As a result of offering a lit
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efore eating, and before sitting on
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Figure 7.2 People carrying offering
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with shining coloured papers in the
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Figure 7.6 PUchan leading Main spon
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is that when a person dies in an un
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Figure 7.11 Family and relatives gr
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Figure 7.12 Lay followers listening
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monastic tradition of TheravAda Bud
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language. To them, it is a waste of
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Thailand, Laos and Kengtung. This k
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50 years ago. 57 Such conditions or
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engage in prohibited five kinds of
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Conclusion In this presentation I h
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paintings. 5 The VJ is the best kno
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As other Theravada nations have the
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attain three kinds of happiness, of
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perfection of minor patience, the p
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dreaming of Pacceka Buddhas, dreami
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the Lord Buddha, taught seven books
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this god was born as a human being
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offerings and practised according t
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May there not be any sort of danger
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This is the end of MahAlokavuDDhi-s
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AnandA, there are various kinds of
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epresentatives of the SaNgha, no ma
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Having received food from her, the
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The king thought thus: “No one ev
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was after that happening, the Buddh
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Page 211 and 212: offence of the first rule of PArAji
Page 213 and 214: He was so pleased to see him that h
Page 215 and 216: While they were exchanging this dia
Page 217 and 218: thus: “what kind of merit has thi
Page 219 and 220: Then there was a god who had ninety
Page 221 and 222: goddesses who came on the left side
Page 223 and 224: great elder, Ariyametteyye came to
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Page 227 and 228: the Enlightened One, the earth will
Page 229 and 230: gentlemen, listen to the MahA Vesss
Page 231 and 232: magnificence of the Enlightened One
Page 233 and 234: saying: “ YAcettha dvi hi tumhehi
Page 235 and 236: 117 “Phussati varavaBBAbhe varass
Page 237 and 238: have good, beautiful and lovely com
Page 239 and 240: 123 Bodhisatta’s conception, ther
Page 241 and 242: to dance towards the city of Jetutt
Page 243 and 244: Atha mahAsatto : When the king reac
Page 245 and 246: eplied, “The Great Being Vessanta
Page 247 and 248: 135 TamatthaM pakAsento satthA Aha
Page 249 and 250: the seven hundreds. You must get re
Page 251 and 252: voices, playing in the lovely hermi
Page 253 and 254: TamatthaM pakAsento satthA Aha : Th
Page 255 and 256: would hurt her feet as she walks: t
Page 257 and 258: When they had their gifts, the reci
Page 259: ti: “Monks there was a terrible t
Page 263 and 264: would not care to be a queen of all
Page 265 and 266: sides carts filled with the seven s
Page 267 and 268: TamatthaM pakAsento satthA Aha : To
Page 269 and 270: mamsa surodanaM : “At last they c
Page 271 and 272: kingdom of the Sivi. Then the peopl
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Page 277 and 278: “You are so young and beautiful a
Page 279 and 280: hAriyA thiyo maM paribhA santi tayA
Page 281 and 282: then you will be painful. Nakkhatte
Page 283 and 284: out; he strayed far from the path a
Page 285 and 286: me, Ceta, I come as their messenger
Page 287 and 288: others are yet not ripe, they are t
Page 289 and 290: paTisamyutaM madhupiBDikA ca sukatA
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Page 295 and 296: eggar will come now,” looking at
Page 297 and 298: TaM sutvA : Hearing this, the Great
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Page 301 and 302: times more precious than my son!”
Page 303 and 304: until she returns as she had a drea
Page 305 and 306: AssA: These toy elephants, horses a
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Page 309 and 310: TamatthaM pakAsento satthA Aha : In
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mother today, back from her search
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the north and the south. She comple
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like a nanny-goat leaves her kids,
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259 magicians. Who knows what you h
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among the rose apples, to the fores
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to a distance of fifteen leagues. T
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eings standing and holding flowers
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like this, continually asking her t
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thus: “When, Great Being, I was l
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healthy, Brahmin. YApetha : We can
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lovely children. But Enlightenment
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286 is the fourth wish I make. Putt
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hemaM vuttattamagginA nikkhaMva jAt
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just watch us as we are driven away
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and give us them to eat. We do not
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“Ridden by the village headmen ca
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indigestion there where he lay. Thi
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was not used to performing the fune
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pabbataM : “There was a great for
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elephants and army with long proces
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food and I hope there are plenty of
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TamattaM pakAsento satthA Aha : Exp
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Section Twenty Four 323 Nagon : The
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here in this hut made by Indra, kin
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out at all. As a result of walking
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336 KadalIva vAtacchupitA jAtA citt
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the rest houses and at villages. Th
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Great Being ordered his ministers t
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Being to meditate, became MahA Mogg
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family in the city of SAvatthi. As
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etter place than others. Wherever h
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MaddIpabbam labbhitva pujayanti ye
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KandapujA labbhitvA : Whoever has o
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very luxury life. On the one hand,
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365 Section Twenty Six Vipak Vesan
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Brahmin JUjaka came forward to beg
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Appendix I Tai-Khun Script Transcri
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Appendix II Programme of the recita
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Day Three 40. MaddI Kao, the first
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Chutiwongs, Nandana Prematileke, Le
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Hare, E.M. (trans. with an introduc
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Spiro, E. Melford Buddhism and Soci
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Thai BhAphi-tayA-kaun, Pracak Para
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Nan Ai, Loong Mahavessantara, (the
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