The Tham Vessantara-jAtaka - Khamkoo

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senses, and all the people cried out thus: “It is a miracle, for the pokkhara rain fell on the group of kinsfolk and the great earth quaked.” TamattaM pakAsento satthA Aha : Explaining this to the monks, the Teacher spoke thus: SamAgatAnaM GAtInaM mahAghoso ajAyatha pabbatA samanAdiMsu mahI pakampitA ahu : When the family was reunited together there was a great uproar. The mountains roared and the great earth quaked. There was a great pokkhara rain when the prince Vessantara 322 was together with his family. When the grandchildren, daughter in law, son, and king and queen were united, at that time there occurred a fearful thing which makes your hair stand on end. PaGcalikA tassa yAcanti rodantA bherave vane vessantaraGca maddiM ca sabbe raThA samAgatA tvim nosi issaro rAjA rajjaM kAretha no ubho ti : All the people who come out together from the kingdom paid respect to the prince Vessantara and MaddI in the forest and unanimously requested them to be their lord and king to rule the kingdom. Chakkhattiya pabbaM niTThitaM : This is the end of the section on the six nobles, which consists thirty-six stanzas 348
Section Twenty Four 323 Nagon : The section on entering the city Namotassatthu : May homage be to the Buddha. TaM sutvA mahAsatto pitarA saddhiM sallApanto imam gAthA mAha : MahA satto : When the Great Being, who had been an ascetic practicing meditation in the forest, heard their invitation of his father and all the subjects, sallApanto : he wanted to make sure to his father so that he addressed thus: Dhammena rajjaM kArentaM raThA pabbAjayittha maM tvaGca jAnapadA ceva negamA ca samAgatA : “Father, you and the country people and the city men were furious and gathered together to exile me from the kingdom though I had done nothing wrong, simply giving away the white rain bringing elephant which was my own, while I was ruling the kingdom righteously. Why do you come today to invite me to return home to be a king? I am not worthy for that. So, father, I request you to go back to reign in the kingdom after seeing your son.” 324 Tato rAjA attano dosaM khamApento Aha : Then King SaGjaya heard this and realized that it was his own fault; he asked pardon of his son saying this stanza: DukkataM ca hi no putta bhUnahaccaM kataM mayA yo ham sivInaM vacanA pabbAjesiM adUsakaM : “My beloved son, do not linger about the past, if I did not listen to the voice of the people as they arose together asking me banishing you because you gave away the white elephant which brings prosperity for the kingdom, you might have been killed. As I listened to the voice of the people, without considering much, it was a great sin indeed to banish the innocent man at the command of the Sivis. Please do pardon me for doing that, my precious son.” 349
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The Tham Vessantara-jAtaka A critic
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The Tham Vessantara-jAtaka A critic
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7.5 How monks are trained for the c
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Part One Chapter One Introduction A
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Cha: Nā Wi We - stands for Chantha
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and gave Dhamma talks to his family
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death. But Prince Chandakumāra, le
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and formed the object of annual ass
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editorship of Cowell into six volum
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elieved to have taken place over th
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ulers, along with one hundred membe
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This said, it is, again, not clear
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This study is divided into two part
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important religious performances to
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Chapter Two Buddhist Literature and
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the teaching: the DIgha-nikAya, a c
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one of the nine ANgas 11 or divisio
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in the metrical pieces, and ultimat
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stated that in the time of the Cull
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existence of JAtaka tales as early
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notably in the Milindapanha.” 40
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All religious preachers always take
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teaches us the virtue of renunciati
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The JAtaka stories have much influe
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Mongkut, the future King Rama IV, w
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Anuradhapura, in the first century
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Chapter Three The JAtakas and their
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National and religious festivals an
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of this poem are known among the Si
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outstanding examples of this style
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In Sri Lanka, a scheme of JAtaka sc
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King, Vessantara who gave away the
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Aspects of JAtaka Stories that Hari
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Chapter Four A brief study of the i
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equired for each JAtaka. 6 All were
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MahAmayAdevI’s conception, the bi
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Message” which was prevalent in A
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In the later part of the Kon-baung
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ease. The works composed by Sayadaw
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harsh words. Instead, polite and sw
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admonishing and lovesick zat. 48 Th
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Having tasted a new style of cultur
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Among the ten great JAtakas, eight,
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Vas mentions in the preface of a bo
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Summary of Zat Khyi Zae boi, 82 (th
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around the 16 th to 17 th centuries
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“This religious ceremony, which w
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directed that theatrical or “Lakh
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ain. The King’s presents to the p
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would not be out of place to be men
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stanzas, others of delivering both
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the subject of our discussion. The
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5. 4 The influence of the Vessantar
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The murals of pha phra bot differ f
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always adorned in gay style with th
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6.1 The presentation of the Tham Ve
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No one tries to edit, upgrade or mo
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The Th. VJ consists of 26 sections,
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informed where he is going to be re
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The eighth section is Dutiya Malai,
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as they proceed. After a while two
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eproached him for his children’s
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The 24 th section is Nagon or Nagar
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ChatthasaNgiti version consists of
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“I offer Sandalwood powder, may i
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eing proud of their race and not wi
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combined with PhusatI in her wailin
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The difference that we can see in t
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The MaharAja-pabbakanDa section is
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“At that time, Devadatta was gree
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perform together as a whole with jo
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aTThaparikkhAra 10 and consecrated
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ii.i Tang-Tham-vesan Long, the spon
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To avoid chaos and poverty to the f
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predawn to about seven or eight in
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hell. As a result of offering a lit
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efore eating, and before sitting on
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Figure 7.2 People carrying offering
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with shining coloured papers in the
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Figure 7.6 PUchan leading Main spon
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is that when a person dies in an un
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Figure 7.11 Family and relatives gr
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Figure 7.12 Lay followers listening
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monastic tradition of TheravAda Bud
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language. To them, it is a waste of
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Thailand, Laos and Kengtung. This k
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50 years ago. 57 Such conditions or
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engage in prohibited five kinds of
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Conclusion In this presentation I h
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paintings. 5 The VJ is the best kno
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As other Theravada nations have the
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attain three kinds of happiness, of
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perfection of minor patience, the p
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dreaming of Pacceka Buddhas, dreami
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the Lord Buddha, taught seven books
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this god was born as a human being
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offerings and practised according t
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May there not be any sort of danger
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This is the end of MahAlokavuDDhi-s
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AnandA, there are various kinds of
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epresentatives of the SaNgha, no ma
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Having received food from her, the
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The king thought thus: “No one ev
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was after that happening, the Buddh
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ambhopurisakim tuNhimihA pApakena d
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offence of the first rule of PArAji
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He was so pleased to see him that h
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While they were exchanging this dia
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thus: “what kind of merit has thi
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Then there was a god who had ninety
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goddesses who came on the left side
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great elder, Ariyametteyye came to
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things, sexual misconduct, telling
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the Enlightened One, the earth will
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gentlemen, listen to the MahA Vesss
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magnificence of the Enlightened One
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saying: “ YAcettha dvi hi tumhehi
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117 “Phussati varavaBBAbhe varass
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have good, beautiful and lovely com
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123 Bodhisatta’s conception, ther
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to dance towards the city of Jetutt
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Atha mahAsatto : When the king reac
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eplied, “The Great Being Vessanta
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135 TamatthaM pakAsento satthA Aha
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the seven hundreds. You must get re
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voices, playing in the lovely hermi
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TamatthaM pakAsento satthA Aha : Th
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would hurt her feet as she walks: t
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When they had their gifts, the reci
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ti: “Monks there was a terrible t
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clothes, do not wear clothes made o
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would not care to be a queen of all
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sides carts filled with the seven s
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TamatthaM pakAsento satthA Aha : To
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mamsa surodanaM : “At last they c
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kingdom of the Sivi. Then the peopl
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Vessantara with his wife and childr
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hermitage and after that she leaves
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“You are so young and beautiful a
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hAriyA thiyo maM paribhA santi tayA
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then you will be painful. Nakkhatte
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out; he strayed far from the path a
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me, Ceta, I come as their messenger
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others are yet not ripe, they are t
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paTisamyutaM madhupiBDikA ca sukatA
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here to see the son of SaGjaya, who
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water is high to the knee. SurabhI
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eggar will come now,” looking at
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TaM sutvA : Hearing this, the Great
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hAsitaM, tena tena padhAvimsu jAlI
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times more precious than my son!”
Page 303 and 304: until she returns as she had a drea
Page 305 and 306: AssA: These toy elephants, horses a
Page 307 and 308: yaM kamArA vihaGGare sataM ca dhamm
Page 309 and 310: TamatthaM pakAsento satthA Aha : In
Page 311 and 312: mother today, back from her search
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Page 317 and 318: 259 magicians. Who knows what you h
Page 319 and 320: among the rose apples, to the fores
Page 321 and 322: to a distance of fifteen leagues. T
Page 323 and 324: eings standing and holding flowers
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Page 327 and 328: thus: “When, Great Being, I was l
Page 329 and 330: healthy, Brahmin. YApetha : We can
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Page 333 and 334: 286 is the fourth wish I make. Putt
Page 335 and 336: hemaM vuttattamagginA nikkhaMva jAt
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Page 339 and 340: and give us them to eat. We do not
Page 341 and 342: “Ridden by the village headmen ca
Page 343 and 344: indigestion there where he lay. Thi
Page 345 and 346: was not used to performing the fune
Page 347 and 348: pabbataM : “There was a great for
Page 349 and 350: elephants and army with long proces
Page 351 and 352: food and I hope there are plenty of
Page 353: TamattaM pakAsento satthA Aha : Exp
Page 357 and 358: here in this hut made by Indra, kin
Page 359 and 360: out at all. As a result of walking
Page 361 and 362: 336 KadalIva vAtacchupitA jAtA citt
Page 363 and 364: the rest houses and at villages. Th
Page 365 and 366: Great Being ordered his ministers t
Page 367 and 368: Being to meditate, became MahA Mogg
Page 369 and 370: family in the city of SAvatthi. As
Page 371 and 372: etter place than others. Wherever h
Page 373 and 374: MaddIpabbam labbhitva pujayanti ye
Page 375 and 376: KandapujA labbhitvA : Whoever has o
Page 377 and 378: very luxury life. On the one hand,
Page 379 and 380: 365 Section Twenty Six Vipak Vesan
Page 381 and 382: Brahmin JUjaka came forward to beg
Page 383 and 384: Appendix I Tai-Khun Script Transcri
Page 385 and 386: Appendix II Programme of the recita
Page 387 and 388: Day Three 40. MaddI Kao, the first
Page 389 and 390: Chutiwongs, Nandana Prematileke, Le
Page 391 and 392: Hare, E.M. (trans. with an introduc
Page 393 and 394: Spiro, E. Melford Buddhism and Soci
Page 395 and 396: Thai BhAphi-tayA-kaun, Pracak Para
Page 397: Nan Ai, Loong Mahavessantara, (the
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