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The Tham Vessantara-jAtaka - Khamkoo

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the teaching: the DIgha-nikAya, a collection of long discourses of the Buddha which<br />

consists of thirty four long discourses, 2 the Majjhima-nikAya, 3 a collection of medium<br />

length discourses of the Buddha, the Samyutta-nikAya, 4 a collection of 7762 suttas of<br />

varied in length, Anguttara-nikAya, 5 a collection of 9557 short suttas which is divided<br />

into eleven divisions called NipAtas, were assigned SAriputta, MahAkassapa, Anuruddha<br />

and to AnandA respectively and their pupils. It is believed that the Khuddaka-nikAya, 6<br />

the rest of the sayings of the Buddha excluding the first four nikAyas, was explained by<br />

Ven. Ananda at this Council. However, there are many different opinions, amongst<br />

many scholars which we cannot go into detail here, 7 regarding the development of the<br />

Khuddaka-nikAya.<br />

A hundred years after the Buddha’s passing away, the Second Buddhist Council<br />

was held at VesAlI under the patronage of King KalAsoka with the participation of 700<br />

Bhikkhus, presided over by Ven. Revata Dhamma. This Council came into existence as<br />

a result of Vijji monks practising the ten points, 8 which go against the orthodox point of<br />

2<br />

<strong>The</strong> DIgha-nikAya is a collection of long discourses of the Buddha which consists of thirty-four long<br />

discourses. <strong>The</strong> collection is divided into three categories: i. SIlakkhanda Vagga, concerning morality, ii.<br />

MahA Vagga, the large division, iii. PAthika Vagga, about the discourse on the naked ascetic. Ko Lay,<br />

Guide to TipiTak, p. 22.<br />

3<br />

<strong>The</strong> Majjhima-nikAya is a collection of medium length discourses of the Buddha. This collection has<br />

one hundred and fifty two suttas which forms three books called PaBBasa. <strong>The</strong> three books are<br />

MUlapaBBasa dealing with the first fifty suttas in five vaggas, the second is called MajjhimapaBBasa<br />

which consists of the second fifty suttas in five vaggas and the third one is called UparipaBBasa consisting<br />

of fifty two suttas in five vaggas.<br />

4<br />

<strong>The</strong> SaMyutta-nikAya is a collection of 7762 suttas of varied length, generally short arranged in a<br />

special order according to subject matter.<br />

5 <strong>The</strong> ANguttara-nikAya is a collection of 9557 short suttas which is divided into eleven divisions called<br />

NipAtas. <strong>The</strong>se discourses are an important source book on Buddhist psychology and ethics.<br />

6 <strong>The</strong> Khuddaka-nikAya is a collection of the largest numerous treatises and the most numerous categories<br />

of the Dhamma.<br />

7<br />

See detail of it (1), Abeynayaka, A textual and Historical Analysis of <strong>The</strong> Khuddaka-nikAya, (2)<br />

Norman, PAli Literature.<br />

8<br />

Ten Points practiced by Vajjian monks:<br />

(1) SangiloBakappa, the practice of carrying salt in a horn which is against PAcittiya number 38<br />

(2) Dvangulakappa, the practice of taking meals when the shadow is two fingers broad which is against<br />

PAcittya rule number 37 that forbids the taking food after midday,<br />

25

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