The Tham Vessantara-jAtaka - Khamkoo

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JUjakapabbaM labbhitvA pUjAyanti : Whosoever sponsors and venerates the teaching called JUjaka pariccheda, which contains seventy nine stanzas, he will be reborn in a prosperous family such as a royal and wealthy family. He will be attractive and will be appreciated by people who see him. On the other hand, if he wishes to obtain the five kinds of worldly things, his wishes would be fulfilled. CuLavaBBanA labbhitvA pUjAyanti : Whosoever respectfully and intentionally sponsors and venerates the teaching called CuLabon, which contains thirty-five stanzas, without ignorance nor miseriness, when he dies from the human world, he will be 357 reborn in a high place which will have a beautiful garden, a fine pond with pure and cool water, where the ground is smooth and wide, full of fragrant, peaceful and comfortable things and full of edible things. MahAvaBBanA labbhitvA pUjAyanti ye puggalA : Whosoever respectfully sponsors and venerates the teaching called Mahabawn which contains eighty stanzas, as a result of good deeds of offering this teaching, he is reborn and blessed with a good field, a nice house decorated by various colourful things and also blessed with animate and inanimate objects. In addition, there will be a beautiful garden, clear lake, many kinds of colourful flowers. He is peaceful, comfortable, wealthy, and healthy and enjoys many sorts of edible things. KummArapabbaM labbhitvA pUjAyanti : Whosoever sponsors and venerates the teaching called Kumarapan, the excellent section of the VJ which contains one hundred stanzas about a foolish Brahmin who did not understand and went to beg for two children of Vessantara, at whatever time he is reborn, he will never be in a world of suffering. He will lead a happy, prosperous, healthy, wealthy life and he can even become a universal monarch. 366
MaddIpabbam labbhitva pujayanti ye puggala : Whosoever faithfully sponsors the teaching called MaddI which contains ninety stanzas, the excellent section that the Buddha preached, he will lead a prosperous, comfortable, healthy wealthy life here and hereafter. SakkapabbaM labbhitvA yejanApUjeti : Whosoever women, men or clergies who faithfully sponsor and listens to the teaching called Sakkapan which consists of fortythree stanzas about the king of gods, Indra, who formed himself as a Brahmin coming 358 forward to beg for MaddI, a lovely wife of Vessantara, that person when she departs from the human world, he is reborn in a superior heavenly state and proceed onto a better state. When he is reborn in the human world, he will lead a happy life, superior to others, for example; will be good looking, have a pleasant voice and please everyone who happens to see him. He will be wealthy and he will be able to use his wealth for meritorious deeds as much as he wants and he will please friends and deities too. When he departs from the human world, he will be reborn in a heavenly abode surrounded by a number of deities. MahArAja pabbaM labbhitvA pUjAyanti : Whoever faithfully sponsors the teaching called MahArAja pabbaM which is the eleventh section of the Vessantara JAtaka consisting of sixty-nine stanzas about the king SaGjeya. King SaGjeya paid a reward to a Brahmin to obtain his grandchildren return to his kingdom. Those people whenever they are born will live peaceful and happy lives, full of wealth and will never meet with 359 danger. They and will gain all the requisites, animate and inanimate objects and be surrounded by DAsAdAsI (various retinues) as fruits of offering the section called MahArAja in the teaching of MahAvessantara. 367
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The Tham Vessantara-jAtaka A critic
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The Tham Vessantara-jAtaka A critic
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7.5 How monks are trained for the c
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Part One Chapter One Introduction A
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Cha: Nā Wi We - stands for Chantha
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and gave Dhamma talks to his family
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death. But Prince Chandakumāra, le
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and formed the object of annual ass
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editorship of Cowell into six volum
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elieved to have taken place over th
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ulers, along with one hundred membe
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This said, it is, again, not clear
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This study is divided into two part
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important religious performances to
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Chapter Two Buddhist Literature and
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the teaching: the DIgha-nikAya, a c
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one of the nine ANgas 11 or divisio
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in the metrical pieces, and ultimat
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stated that in the time of the Cull
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existence of JAtaka tales as early
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notably in the Milindapanha.” 40
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All religious preachers always take
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teaches us the virtue of renunciati
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The JAtaka stories have much influe
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Mongkut, the future King Rama IV, w
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Anuradhapura, in the first century
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Chapter Three The JAtakas and their
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National and religious festivals an
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of this poem are known among the Si
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outstanding examples of this style
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In Sri Lanka, a scheme of JAtaka sc
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King, Vessantara who gave away the
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Aspects of JAtaka Stories that Hari
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Chapter Four A brief study of the i
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equired for each JAtaka. 6 All were
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MahAmayAdevI’s conception, the bi
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Message” which was prevalent in A
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In the later part of the Kon-baung
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ease. The works composed by Sayadaw
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harsh words. Instead, polite and sw
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admonishing and lovesick zat. 48 Th
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Having tasted a new style of cultur
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Among the ten great JAtakas, eight,
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Vas mentions in the preface of a bo
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Summary of Zat Khyi Zae boi, 82 (th
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around the 16 th to 17 th centuries
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“This religious ceremony, which w
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directed that theatrical or “Lakh
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ain. The King’s presents to the p
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would not be out of place to be men
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stanzas, others of delivering both
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the subject of our discussion. The
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5. 4 The influence of the Vessantar
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The murals of pha phra bot differ f
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always adorned in gay style with th
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6.1 The presentation of the Tham Ve
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No one tries to edit, upgrade or mo
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The Th. VJ consists of 26 sections,
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informed where he is going to be re
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The eighth section is Dutiya Malai,
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as they proceed. After a while two
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eproached him for his children’s
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The 24 th section is Nagon or Nagar
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ChatthasaNgiti version consists of
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“I offer Sandalwood powder, may i
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eing proud of their race and not wi
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combined with PhusatI in her wailin
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The difference that we can see in t
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The MaharAja-pabbakanDa section is
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“At that time, Devadatta was gree
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perform together as a whole with jo
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aTThaparikkhAra 10 and consecrated
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ii.i Tang-Tham-vesan Long, the spon
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To avoid chaos and poverty to the f
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predawn to about seven or eight in
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hell. As a result of offering a lit
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efore eating, and before sitting on
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Figure 7.2 People carrying offering
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with shining coloured papers in the
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Figure 7.6 PUchan leading Main spon
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is that when a person dies in an un
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Figure 7.11 Family and relatives gr
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Figure 7.12 Lay followers listening
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monastic tradition of TheravAda Bud
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language. To them, it is a waste of
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Thailand, Laos and Kengtung. This k
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50 years ago. 57 Such conditions or
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engage in prohibited five kinds of
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Conclusion In this presentation I h
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paintings. 5 The VJ is the best kno
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As other Theravada nations have the
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attain three kinds of happiness, of
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perfection of minor patience, the p
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dreaming of Pacceka Buddhas, dreami
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the Lord Buddha, taught seven books
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this god was born as a human being
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offerings and practised according t
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May there not be any sort of danger
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This is the end of MahAlokavuDDhi-s
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AnandA, there are various kinds of
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epresentatives of the SaNgha, no ma
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Having received food from her, the
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The king thought thus: “No one ev
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was after that happening, the Buddh
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ambhopurisakim tuNhimihA pApakena d
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offence of the first rule of PArAji
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He was so pleased to see him that h
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While they were exchanging this dia
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thus: “what kind of merit has thi
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Then there was a god who had ninety
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goddesses who came on the left side
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great elder, Ariyametteyye came to
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things, sexual misconduct, telling
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the Enlightened One, the earth will
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gentlemen, listen to the MahA Vesss
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magnificence of the Enlightened One
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saying: “ YAcettha dvi hi tumhehi
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117 “Phussati varavaBBAbhe varass
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have good, beautiful and lovely com
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123 Bodhisatta’s conception, ther
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to dance towards the city of Jetutt
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Atha mahAsatto : When the king reac
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eplied, “The Great Being Vessanta
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135 TamatthaM pakAsento satthA Aha
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the seven hundreds. You must get re
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voices, playing in the lovely hermi
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TamatthaM pakAsento satthA Aha : Th
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would hurt her feet as she walks: t
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When they had their gifts, the reci
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ti: “Monks there was a terrible t
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clothes, do not wear clothes made o
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would not care to be a queen of all
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sides carts filled with the seven s
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TamatthaM pakAsento satthA Aha : To
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mamsa surodanaM : “At last they c
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kingdom of the Sivi. Then the peopl
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Vessantara with his wife and childr
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hermitage and after that she leaves
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“You are so young and beautiful a
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hAriyA thiyo maM paribhA santi tayA
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then you will be painful. Nakkhatte
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out; he strayed far from the path a
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me, Ceta, I come as their messenger
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others are yet not ripe, they are t
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paTisamyutaM madhupiBDikA ca sukatA
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here to see the son of SaGjaya, who
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water is high to the knee. SurabhI
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eggar will come now,” looking at
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TaM sutvA : Hearing this, the Great
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hAsitaM, tena tena padhAvimsu jAlI
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times more precious than my son!”
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until she returns as she had a drea
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AssA: These toy elephants, horses a
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yaM kamArA vihaGGare sataM ca dhamm
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TamatthaM pakAsento satthA Aha : In
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mother today, back from her search
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the north and the south. She comple
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like a nanny-goat leaves her kids,
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259 magicians. Who knows what you h
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among the rose apples, to the fores
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Page 323 and 324: eings standing and holding flowers
Page 325 and 326: like this, continually asking her t
Page 327 and 328: thus: “When, Great Being, I was l
Page 329 and 330: healthy, Brahmin. YApetha : We can
Page 331 and 332: lovely children. But Enlightenment
Page 333 and 334: 286 is the fourth wish I make. Putt
Page 335 and 336: hemaM vuttattamagginA nikkhaMva jAt
Page 337 and 338: just watch us as we are driven away
Page 339 and 340: and give us them to eat. We do not
Page 341 and 342: “Ridden by the village headmen ca
Page 343 and 344: indigestion there where he lay. Thi
Page 345 and 346: was not used to performing the fune
Page 347 and 348: pabbataM : “There was a great for
Page 349 and 350: elephants and army with long proces
Page 351 and 352: food and I hope there are plenty of
Page 353 and 354: TamattaM pakAsento satthA Aha : Exp
Page 355 and 356: Section Twenty Four 323 Nagon : The
Page 357 and 358: here in this hut made by Indra, kin
Page 359 and 360: out at all. As a result of walking
Page 361 and 362: 336 KadalIva vAtacchupitA jAtA citt
Page 363 and 364: the rest houses and at villages. Th
Page 365 and 366: Great Being ordered his ministers t
Page 367 and 368: Being to meditate, became MahA Mogg
Page 369 and 370: family in the city of SAvatthi. As
Page 371: etter place than others. Wherever h
Page 375 and 376: KandapujA labbhitvA : Whoever has o
Page 377 and 378: very luxury life. On the one hand,
Page 379 and 380: 365 Section Twenty Six Vipak Vesan
Page 381 and 382: Brahmin JUjaka came forward to beg
Page 383 and 384: Appendix I Tai-Khun Script Transcri
Page 385 and 386: Appendix II Programme of the recita
Page 387 and 388: Day Three 40. MaddI Kao, the first
Page 389 and 390: Chutiwongs, Nandana Prematileke, Le
Page 391 and 392: Hare, E.M. (trans. with an introduc
Page 393 and 394: Spiro, E. Melford Buddhism and Soci
Page 395 and 396: Thai BhAphi-tayA-kaun, Pracak Para
Page 397: Nan Ai, Loong Mahavessantara, (the
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The Tham Vessantara-jAtaka - Khamkoo

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