The Tham Vessantara-jAtaka - Khamkoo

More documents

Recommendations

Info

the hill and forest grass, through clumps of bulrush reed with my own breast and go in front of King Vessantara who is going to be an ascetic. BahUhi vata cariyAhi : She attracts a husband by many sorts of behaviour; by holding in her figure with corsets and stay of cow-bone. She carefully must tend to the fire, sweep out with water but in this world a life of a widow is terrible. I will go, great monarch. AppissA hoti appatto : A man can take her by the hand and take her around against her will, although he may not eat her leavings. But in this world a life of a widow is terrible. I will go, great monarch. KesA gahaBa mukkhepA : He can pull her by the hair or drag her on the ground. He may do much harm to her without lamenting. But in this world a life of a widow is so terrible. I will go, great monarch. SukkacchavI vedhaverA : A man pulls about the widow’s sons cruelly with blows and foul language though they are fair and proud of winning charm, as crows would peck an owl. For in this world a life of a widow is so terrible. I will go, great monarch.” Api GAtikule phite : “If she lives with wealthy relations, rich in bronze, she is free of abusing from her brothers and from the other women of her family. For in this world a life of a widow is so terrible. I will go, great monarch. NaggA nadI anUdakA : A waterless river is bare; a kingdom without a king is not safe; Even if a widow has ten brothers, life is useless without a husband. For in this world a life of a widow is so terrible. I will go, great monarch. Dhajo rathassa paGGABaM : A banner is the mark of chariot; smoke is a mark of fire; a king is for the kingdom; a husband is meant for his wife. For in this world a life of a widow is so terrible. I will go, great monarch. YA daliddI daliddassa : A woman who shares her husband’s lot, in case of neither rich nor poor, is honored. The gods admire her because it is hard to do. SA mikam anubandhissaM : I am always following my husband to put on the yellow robes. Without Vessantara, my husband, I 256
would not care to be a queen of all the earth. For in this world a life of a widow is so terrible. I will go, great monarch. Api sAgara pariyantaM : Without Vessantara, I would not consider even the great earth full of wealth and all kind of gems bounded by the ocean. KathaM nu tAsaM hadayaM : What kinds of heart have they, those women who only seek for their own comfort while their husbands are in woe? 161 Nikkhante mahArAje : I am following him at his departure, the great king, the bringer of the prosperity of the kingdom of the Sivi, because he is able to give me all joy and content. Tamabravi mahArAjA maddim sabbamgasobhanaM ime te darahA puttA : Then the great king told the beauteous MaddI, “The beauteous lady, when you go, leave us these two children, JAli and KaBhAjinA for they can do nothing in the forest. We will keep and look after them well.” Tamabravi rAjaputtI : Then the beauteous MaddI replied to the king, “My children JAli and KaBhAjinA are dearest to my heart, if they are in the forest, they will bring joy to our miserable life.” Tamabravi maharaja : The great king, the bringer of the prosperity of the Sivi kingdom replied, “The children used to take fine rice and rich well-cooked meat. What will the children do if they feed on wild-tree fruit? The children used to eat from the 162 well adorned golden silver dishes. And what will the children do if they have to eat with the bare leaves? KAsiyAni ca dhAretvA : The children used to put on fine cloths from Benares and linen from Kodumbara; how will they manage if they have to wear clothes of Kusa grass and bark? VeyhAhi pariyAyitvA : The children used to tour about in a carriage or in a palanquin. How will they do if they have to run on bare foot? KUTagAre sayitvAna : The children used to sleep in gabled chambers safely. How will the children do when they have to sleep at the foot of a tree? Pallankesu sayitvAna : The children used to sleep on a couch, with woolen covers and beautiful coloured clothes. How will 257
Page 1 and 2:
The Tham Vessantara-jAtaka A critic
Page 3 and 4:
The Tham Vessantara-jAtaka A critic
Page 5 and 6:
7.5 How monks are trained for the c
Page 7 and 8:
Part One Chapter One Introduction A
Page 9 and 10:
Cha: Nā Wi We - stands for Chantha
Page 11 and 12:
and gave Dhamma talks to his family
Page 13 and 14:
death. But Prince Chandakumāra, le
Page 15 and 16:
and formed the object of annual ass
Page 17 and 18:
editorship of Cowell into six volum
Page 19 and 20:
elieved to have taken place over th
Page 21 and 22:
ulers, along with one hundred membe
Page 23 and 24:
This said, it is, again, not clear
Page 25 and 26:
This study is divided into two part
Page 27 and 28:
important religious performances to
Page 29 and 30:
Chapter Two Buddhist Literature and
Page 31 and 32:
the teaching: the DIgha-nikAya, a c
Page 33 and 34:
one of the nine ANgas 11 or divisio
Page 35 and 36:
in the metrical pieces, and ultimat
Page 37 and 38:
stated that in the time of the Cull
Page 39 and 40:
existence of JAtaka tales as early
Page 41 and 42:
notably in the Milindapanha.” 40
Page 43 and 44:
All religious preachers always take
Page 45 and 46:
teaches us the virtue of renunciati
Page 47 and 48:
The JAtaka stories have much influe
Page 49 and 50:
Mongkut, the future King Rama IV, w
Page 51 and 52:
Anuradhapura, in the first century
Page 53 and 54:
Chapter Three The JAtakas and their
Page 55 and 56:
National and religious festivals an
Page 57 and 58:
of this poem are known among the Si
Page 59 and 60:
outstanding examples of this style
Page 61 and 62:
In Sri Lanka, a scheme of JAtaka sc
Page 63 and 64:
King, Vessantara who gave away the
Page 65 and 66:
Aspects of JAtaka Stories that Hari
Page 67 and 68:
Chapter Four A brief study of the i
Page 69 and 70:
equired for each JAtaka. 6 All were
Page 71 and 72:
MahAmayAdevI’s conception, the bi
Page 73 and 74:
Message” which was prevalent in A
Page 75 and 76:
In the later part of the Kon-baung
Page 77 and 78:
ease. The works composed by Sayadaw
Page 79 and 80:
harsh words. Instead, polite and sw
Page 81 and 82:
admonishing and lovesick zat. 48 Th
Page 83 and 84:
Having tasted a new style of cultur
Page 85 and 86:
Among the ten great JAtakas, eight,
Page 87 and 88:
Vas mentions in the preface of a bo
Page 89 and 90:
Summary of Zat Khyi Zae boi, 82 (th
Page 91 and 92:
around the 16 th to 17 th centuries
Page 93 and 94:
“This religious ceremony, which w
Page 95 and 96:
directed that theatrical or “Lakh
Page 97 and 98:
ain. The King’s presents to the p
Page 99 and 100:
would not be out of place to be men
Page 101 and 102:
stanzas, others of delivering both
Page 103 and 104:
the subject of our discussion. The
Page 105 and 106:
5. 4 The influence of the Vessantar
Page 107 and 108:
The murals of pha phra bot differ f
Page 109 and 110:
always adorned in gay style with th
Page 111 and 112:
6.1 The presentation of the Tham Ve
Page 113 and 114:
No one tries to edit, upgrade or mo
Page 115 and 116:
The Th. VJ consists of 26 sections,
Page 117 and 118:
informed where he is going to be re
Page 119 and 120:
The eighth section is Dutiya Malai,
Page 121 and 122:
as they proceed. After a while two
Page 123 and 124:
eproached him for his children’s
Page 125 and 126:
The 24 th section is Nagon or Nagar
Page 127 and 128:
ChatthasaNgiti version consists of
Page 129 and 130:
“I offer Sandalwood powder, may i
Page 131 and 132:
eing proud of their race and not wi
Page 133 and 134:
combined with PhusatI in her wailin
Page 135 and 136:
The difference that we can see in t
Page 137 and 138:
The MaharAja-pabbakanDa section is
Page 139 and 140:
“At that time, Devadatta was gree
Page 141 and 142:
perform together as a whole with jo
Page 143 and 144:
aTThaparikkhAra 10 and consecrated
Page 145 and 146:
ii.i Tang-Tham-vesan Long, the spon
Page 147 and 148:
To avoid chaos and poverty to the f
Page 149 and 150:
predawn to about seven or eight in
Page 151 and 152:
hell. As a result of offering a lit
Page 153 and 154:
efore eating, and before sitting on
Page 155 and 156:
Figure 7.2 People carrying offering
Page 157 and 158:
with shining coloured papers in the
Page 159 and 160:
Figure 7.6 PUchan leading Main spon
Page 161 and 162:
is that when a person dies in an un
Page 163 and 164:
Figure 7.11 Family and relatives gr
Page 165 and 166:
Figure 7.12 Lay followers listening
Page 167 and 168:
monastic tradition of TheravAda Bud
Page 169 and 170:
language. To them, it is a waste of
Page 171 and 172:
Thailand, Laos and Kengtung. This k
Page 173 and 174:
50 years ago. 57 Such conditions or
Page 175 and 176:
engage in prohibited five kinds of
Page 177 and 178:
Conclusion In this presentation I h
Page 179 and 180:
paintings. 5 The VJ is the best kno
Page 181 and 182:
As other Theravada nations have the
Page 183 and 184:
attain three kinds of happiness, of
Page 185 and 186:
perfection of minor patience, the p
Page 187 and 188:
dreaming of Pacceka Buddhas, dreami
Page 189 and 190:
the Lord Buddha, taught seven books
Page 191 and 192:
this god was born as a human being
Page 193 and 194:
offerings and practised according t
Page 195 and 196:
May there not be any sort of danger
Page 197 and 198:
This is the end of MahAlokavuDDhi-s
Page 199 and 200:
AnandA, there are various kinds of
Page 201 and 202:
epresentatives of the SaNgha, no ma
Page 203 and 204:
Having received food from her, the
Page 205 and 206:
The king thought thus: “No one ev
Page 207 and 208:
was after that happening, the Buddh
Page 209 and 210:
ambhopurisakim tuNhimihA pApakena d
Page 211 and 212: offence of the first rule of PArAji
Page 213 and 214: He was so pleased to see him that h
Page 215 and 216: While they were exchanging this dia
Page 217 and 218: thus: “what kind of merit has thi
Page 219 and 220: Then there was a god who had ninety
Page 221 and 222: goddesses who came on the left side
Page 223 and 224: great elder, Ariyametteyye came to
Page 225 and 226: things, sexual misconduct, telling
Page 227 and 228: the Enlightened One, the earth will
Page 229 and 230: gentlemen, listen to the MahA Vesss
Page 231 and 232: magnificence of the Enlightened One
Page 233 and 234: saying: “ YAcettha dvi hi tumhehi
Page 235 and 236: 117 “Phussati varavaBBAbhe varass
Page 237 and 238: have good, beautiful and lovely com
Page 239 and 240: 123 Bodhisatta’s conception, ther
Page 241 and 242: to dance towards the city of Jetutt
Page 243 and 244: Atha mahAsatto : When the king reac
Page 245 and 246: eplied, “The Great Being Vessanta
Page 247 and 248: 135 TamatthaM pakAsento satthA Aha
Page 249 and 250: the seven hundreds. You must get re
Page 251 and 252: voices, playing in the lovely hermi
Page 253 and 254: TamatthaM pakAsento satthA Aha : Th
Page 255 and 256: would hurt her feet as she walks: t
Page 257 and 258: When they had their gifts, the reci
Page 259 and 260: ti: “Monks there was a terrible t
Page 261: clothes, do not wear clothes made o
Page 265 and 266: sides carts filled with the seven s
Page 267 and 268: TamatthaM pakAsento satthA Aha : To
Page 269 and 270: mamsa surodanaM : “At last they c
Page 271 and 272: kingdom of the Sivi. Then the peopl
Page 273 and 274: Vessantara with his wife and childr
Page 275 and 276: hermitage and after that she leaves
Page 277 and 278: “You are so young and beautiful a
Page 279 and 280: hAriyA thiyo maM paribhA santi tayA
Page 281 and 282: then you will be painful. Nakkhatte
Page 283 and 284: out; he strayed far from the path a
Page 285 and 286: me, Ceta, I come as their messenger
Page 287 and 288: others are yet not ripe, they are t
Page 289 and 290: paTisamyutaM madhupiBDikA ca sukatA
Page 291 and 292: here to see the son of SaGjaya, who
Page 293 and 294: water is high to the knee. SurabhI
Page 295 and 296: eggar will come now,” looking at
Page 297 and 298: TaM sutvA : Hearing this, the Great
Page 299 and 300: hAsitaM, tena tena padhAvimsu jAlI
Page 301 and 302: times more precious than my son!”
Page 303 and 304: until she returns as she had a drea
Page 305 and 306: AssA: These toy elephants, horses a
Page 307 and 308: yaM kamArA vihaGGare sataM ca dhamm
Page 309 and 310: TamatthaM pakAsento satthA Aha : In
Page 311 and 312: mother today, back from her search
Page 313 and 314:
the north and the south. She comple
Page 315 and 316:
like a nanny-goat leaves her kids,
Page 317 and 318:
259 magicians. Who knows what you h
Page 319 and 320:
among the rose apples, to the fores
Page 321 and 322:
to a distance of fifteen leagues. T
Page 323 and 324:
eings standing and holding flowers
Page 325 and 326:
like this, continually asking her t
Page 327 and 328:
thus: “When, Great Being, I was l
Page 329 and 330:
healthy, Brahmin. YApetha : We can
Page 331 and 332:
lovely children. But Enlightenment
Page 333 and 334:
286 is the fourth wish I make. Putt
Page 335 and 336:
hemaM vuttattamagginA nikkhaMva jAt
Page 337 and 338:
just watch us as we are driven away
Page 339 and 340:
and give us them to eat. We do not
Page 341 and 342:
“Ridden by the village headmen ca
Page 343 and 344:
indigestion there where he lay. Thi
Page 345 and 346:
was not used to performing the fune
Page 347 and 348:
pabbataM : “There was a great for
Page 349 and 350:
elephants and army with long proces
Page 351 and 352:
food and I hope there are plenty of
Page 353 and 354:
TamattaM pakAsento satthA Aha : Exp
Page 355 and 356:
Section Twenty Four 323 Nagon : The
Page 357 and 358:
here in this hut made by Indra, kin
Page 359 and 360:
out at all. As a result of walking
Page 361 and 362:
336 KadalIva vAtacchupitA jAtA citt
Page 363 and 364:
the rest houses and at villages. Th
Page 365 and 366:
Great Being ordered his ministers t
Page 367 and 368:
Being to meditate, became MahA Mogg
Page 369 and 370:
family in the city of SAvatthi. As
Page 371 and 372:
etter place than others. Wherever h
Page 373 and 374:
MaddIpabbam labbhitva pujayanti ye
Page 375 and 376:
KandapujA labbhitvA : Whoever has o
Page 377 and 378:
very luxury life. On the one hand,
Page 379 and 380:
365 Section Twenty Six Vipak Vesan
Page 381 and 382:
Brahmin JUjaka came forward to beg
Page 383 and 384:
Appendix I Tai-Khun Script Transcri
Page 385 and 386:
Appendix II Programme of the recita
Page 387 and 388:
Day Three 40. MaddI Kao, the first
Page 389 and 390:
Chutiwongs, Nandana Prematileke, Le
Page 391 and 392:
Hare, E.M. (trans. with an introduc
Page 393 and 394:
Spiro, E. Melford Buddhism and Soci
Page 395 and 396:
Thai BhAphi-tayA-kaun, Pracak Para
Page 397:
Nan Ai, Loong Mahavessantara, (the
show all

The Tham Vessantara-jAtaka - Khamkoo

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?