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who have the power to make decisions under them can<br />
game the system to favor their cronies. In a liberal system,<br />
as we use the term “liberal” in this book, people are entitled<br />
to what they produce, and others can acquire their<br />
production only through voluntary agreement. When<br />
political and economic systems work though coercion, it<br />
is not surprising that those who have the power to coerce<br />
others end up profiting from that power, whether the<br />
power goes to a majority in a democracy or to a small ruling<br />
coalition in a dictatorship. Regardless of the appearance<br />
of objectivity, discretion creeps into the decisionmaking<br />
process, and that discretion benefits those who<br />
are cronies of the people who make the decisions.<br />
The alternatives in any political or economic system<br />
reduce to liberalism or cronyism. Liberalism is a political<br />
philosophy that rests on the protection of individual<br />
rights and voluntary agreement when dealing with others.<br />
<strong>Cronyism</strong> is a system in which people we call “cronies”<br />
receive benefits from personal connections that<br />
are not available to others who are outside that group.<br />
Political and economic systems are typically characterized<br />
as capitalist, socialist, communist, fascist, despotic,<br />
progressive, corporatist, majoritarian, and so on. Despite<br />
the nuances that differentiate these systems, all must<br />
have some mechanism for coordinating the activities<br />
of everyone in the group, whether that group is a family,<br />
a club, a tribe, or a nation. In all cases, either people<br />
engage each other through mutual agreement and<br />
exchange, or some people have the power to direct the<br />
activities of others. When some people have the power<br />
to coerce others to undertake actions that they would<br />
not voluntarily agree to, personal connections inevitably<br />
INTRODUCTION 3