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esources can be taken from some for the common good<br />

of all. For example, a government could establish a system<br />

of taxes and use the tax revenue to provide roads,<br />

police protection, and other public goods. However, just<br />

because a government could establish such a system does<br />

not mean a government actually will. Even if government<br />

provides roads that everyone can use, someone must<br />

determine which firm gets the construction contract to<br />

build the road, how much will be spent, and where the<br />

road will go. Special interests weigh in heavily on such<br />

decisions, and people with political connections tend to<br />

be favored in the outcomes. That is cronyism.<br />

Some people might cite the United States as an example<br />

of a nation in which the government collects taxes to<br />

produce outputs that promote the public good, but others<br />

argue that crony capitalism is undermining the market<br />

economy and democratic government in the United<br />

States. 5 To sort out the competing claims, we must undertake<br />

an analysis of political and economic systems to see<br />

how they actually work.<br />

Ludwig von Mises, analyzing political philosophy<br />

before it was subject to economic analysis, argued that<br />

political philosophers<br />

did not search for the laws of social cooperation<br />

because they thought that man could <strong>org</strong>anize<br />

society as he pleased. If social conditions did<br />

not fulfill the wishes of the reformers, if their<br />

utopias proved unrealizable, the fault was seen<br />

in the moral failure of man. Social problems<br />

were considered ethical problems. What was<br />

needed in order to construct the ideal society,<br />

LAYING A FOUNDATION 9

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