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hijacking of the term to describe a political philosophy<br />
that is antithetical to its original meaning.<br />
LIBERALISM AND CRONYISM<br />
John Locke, an early liberal thinker, used the concept of<br />
self-ownership as a foundation for developing his political<br />
philosophy. 2 People own themselves, Locke argued,<br />
and therefore own their labor. When people combine<br />
their labor with unowned resources, the product of their<br />
labor becomes their property. Locke established a moral<br />
foundation for the market economy based on the political<br />
foundation of individual rights. The idea of individual<br />
rights is generally accepted in the twenty-first century,<br />
but it was a revolutionary idea when Locke put it forward<br />
in the seventeenth century. The Founding Fathers often<br />
cited Locke’s ideas as the intellectual foundation for the<br />
American and French Revolutions that followed toward<br />
the end of the eighteenth century. 3<br />
The revolutionary nature of Locke’s liberal ideas<br />
becomes apparent when contrasted with the ideas of<br />
Thomas Hobbes, who wrote a few decades earlier that the<br />
only way to escape from a life of anarchy, where life would<br />
be “nasty, brutish, and short” and a war of all against all,<br />
was to establish a society where everyone obeyed the<br />
rules of the sovereign. 4 The sovereign was the political<br />
ruler, and could be a king, a dictator, or a democratically<br />
elected government. Hobbes argued that whatever the<br />
form or ruler, everyone had to obey the government to<br />
prevent chaos and anarchy. In Hobbes’s view, the government<br />
granted rights and people were obligated to obey<br />
the government’s rules. Locke, however, saw a world<br />
LAYING A FOUNDATION 7