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upon state privilege and disproportionately benefited<br />

a protected class of society. The collapse of the Soviet<br />

Union dramatically reduced the prevalence of blat and<br />

tolkachi in everyday life.<br />

Similar phenomena emerged in the socialist systems<br />

of Cuba and China. A reciprocal exchange of personal<br />

favors, known as socialismo or amiguismo in Cuba, predated<br />

the socialist system in that country but took on a<br />

new importance after the rise of the command economy. 13<br />

In China, this informal network of favoritism and influence<br />

peddling was called guanxi or ganqing and was likewise<br />

a critical part of life under socialism. 14 Individuals<br />

who received state power to control resources were in a<br />

position to make a significant personal profit by charging<br />

for access to the stockpiles. Because socialismo plays<br />

a prominent role in Cuban state planning and resource<br />

management to this day, even mundane economic planning<br />

becomes highly political and dependent upon personal<br />

relationships. State employees in the education and<br />

health care fields find themselves devoting more time to<br />

cultivating political relationships and less time to providing<br />

services to people that need them. 15<br />

In China, guanxi and caigouyuan, the Chinese equivalent<br />

of tolkachi, were likewise necessary developments<br />

that helped individuals function in a dysfunctional economic<br />

system. Although the practice of guanxi formed the<br />

“fabric of Chinese society” before the rise of the socialist<br />

Chinese state, it would be “a mistake to think that the<br />

fabric [was] the same” after the socialist system’s formation.<br />

16 The adoption of socialism in China fundamentally<br />

changed the institution of guanxi from a system predicated<br />

upon a myriad of voluntary informal connections<br />

26 LIBERALISM AND CRONYISM

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