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The Pre-Roe Pro-Life Movement in Minnesota and New York

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abortion debate she encountered as a government <strong>in</strong>sider. McKeegan characterizes this<br />

debate as a “clash between pro-choice health professionals <strong>and</strong> anti-abortion enthusiasts<br />

whose passionate convictions underm<strong>in</strong>ed their ability to make orderly change.” 129<br />

Unable to address <strong>and</strong> participate <strong>in</strong> this new k<strong>in</strong>d of debate, Mecklenburg was forced to<br />

step down, <strong>and</strong> the pro-life movement lost valuable government <strong>in</strong>siders, crucial assets<br />

<strong>and</strong> advocates of the cause as the debate faced the latter part of the decade. Yet despite<br />

this unhappy end to Mecklenburg’s pro-life progression, her résumé rema<strong>in</strong>ed a “Who’s<br />

Who of anti-abortion groups.” 130<br />

She was the common thread of everyth<strong>in</strong>g this thesis<br />

has addressed; even <strong>in</strong> 1982, <strong>The</strong> Wash<strong>in</strong>gton Times proclaimed, “Marjory Mecklenburg,<br />

the woman, is virtually <strong>in</strong>separable from Marjory Mecklenburg’s cause.” 131 She was an<br />

example of the pro-life drive that steered away from <strong>in</strong>flexible national causes <strong>and</strong><br />

religious motives <strong>and</strong> doctr<strong>in</strong>es, <strong>and</strong> she also sketched the limits of that strategy. <strong>The</strong><br />

limitations of her achievement clearly showed how far MCCL <strong>and</strong> ACCL strategies could<br />

progress to be successful. Mecklenburg <strong>and</strong> the movement she represented showed a<br />

pro-life story concerned with moral <strong>and</strong> medical language, employed through grassroots<br />

<strong>and</strong> national coord<strong>in</strong>ated action, toward a broad <strong>and</strong> flexible goal of protect<strong>in</strong>g all human<br />

life. Yet <strong>in</strong> the end, her pro-life political strategy lost out. Today’s pro-life movement is<br />

religious <strong>in</strong> its public presentation <strong>and</strong> largely propelled through religious or affiliated<br />

<strong>in</strong>stitutions <strong>and</strong> organizations. While the MCCL <strong>and</strong> ACCL non-religious approach<br />

proved successful prior to the 1980s, the rise of religious conservatism <strong>in</strong> public debate<br />

<strong>and</strong> the <strong>in</strong>creas<strong>in</strong>g affiliation of the pro-life stance with that religious conservatism left<br />

129 McKeegan, 75.<br />

130 Sue Mull<strong>in</strong>, “<strong>The</strong> lady beh<strong>in</strong>d the ‘squeal rule,’” <strong>The</strong> Wash<strong>in</strong>gton Times, 1B, 28 December<br />

1982, ACCL Records, Box 35, Folder: M. Mecklenburg Fed Positions, Gerald R. Ford Library.<br />

131 Ibid.<br />

106

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