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The Pre-Roe Pro-Life Movement in Minnesota and New York

The Pre-Roe Pro-Life Movement in Minnesota and New York

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Warren Schaller, <strong>and</strong> others to form the a non-religious, broad-based, <strong>and</strong> multi-issue<br />

American Citizens Concerned for <strong>Life</strong>.<br />

<strong>The</strong> group’s purpose was “deliberate…clear…calm, it made no mention of<br />

God.” 34 Headquartered <strong>in</strong> Wash<strong>in</strong>gton D.C. with adm<strong>in</strong>istrative offices <strong>in</strong> M<strong>in</strong>neapolis,<br />

M<strong>in</strong>nesota, the group was <strong>in</strong>formed by its founders’ MCCL past. Initially (<strong>and</strong> briefly),<br />

former MCCLer <strong>and</strong> Reverend Warren Schaller served as the group’s first president <strong>and</strong><br />

executive director, until F<strong>in</strong>k <strong>and</strong> Mecklenburg took over as directors soon after. In<br />

addition to Schaller, three other M<strong>in</strong>nesotans founded the new organization <strong>and</strong> served on<br />

its steer<strong>in</strong>g committee: Marjory Mecklenburg, Rev. William Hunt (MCCL founder <strong>and</strong><br />

longtime executive committee member), <strong>and</strong> Joseph Lampe. 35<br />

Mecklenburg stated this<br />

clearly: “MCCL leaders bear a particular responsibility to help pro-life people <strong>in</strong> other<br />

states to develop more effective organizations.” 36<br />

In this way, leaders of this new<br />

national group recognized “’[r]eligious motivations are [firstly] too easy for opponents to<br />

dismiss as ‘private’ matters that should not be written <strong>in</strong>to law,” <strong>and</strong> secondly, could<br />

polarize potential supporters. 37 <strong>The</strong> group explicitly warned aga<strong>in</strong>st opponents’ plots to<br />

affiliate the pro-life issue <strong>and</strong> organizations that supported the cause as a Catholic issue<br />

<strong>and</strong> Catholic movement, clearly <strong>in</strong>formed by ACCL founders’ vivid recent experiences. 38<br />

ACCL ma<strong>in</strong>ly assumed a “consultant” role to other activists <strong>and</strong> organizations. 39 <strong>The</strong><br />

group’s actors largely shied away from direct political action, <strong>and</strong> <strong>in</strong>stead focused its<br />

34 Cynthia Gorney, Articles of Faith (<strong>New</strong> <strong>York</strong>: Simon & Schuster, 1998), 178.<br />

35 M<strong>in</strong>nesotans <strong>Pro</strong>m<strong>in</strong>ent <strong>in</strong> <strong>New</strong> National <strong>Pro</strong>-<strong>Life</strong> Organization,” MCCL <strong>New</strong>sletter, September<br />

1974, page 1, MCCL Archives, M<strong>in</strong>neapolis, MN.<br />

36 Ibid., page 13.<br />

37 Darla St. Mart<strong>in</strong>, Mobiliz<strong>in</strong>g <strong>Pro</strong>-<strong>Life</strong> Forces, pamphlet, 1 January 1974, p 4, ACCL Records,<br />

Box 18, Folder: ACCL Adm<strong>in</strong> File: OD Mobiliz<strong>in</strong>g <strong>Pro</strong>-<strong>Life</strong> Forces, Gerald R. Ford Library<br />

38 Ibid.<br />

39 Gerald R. Ford Library. “American Citizens Concerned for <strong>Life</strong>, Inc.: Records, (1968) 1974-<br />

1982 (1986).” .<br />

78

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