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The Pre-Roe Pro-Life Movement in Minnesota and New York

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<strong>in</strong> <strong>New</strong> <strong>York</strong>, California, <strong>and</strong> Colorado. 5<br />

At first glance, M<strong>in</strong>nesota’s conventional<br />

characterization as a liberal, progressive state is at odds with the emergence of a thriv<strong>in</strong>g<br />

anti-abortion movement. Yet, a closer exploration of M<strong>in</strong>nesota politics <strong>and</strong> the tactics<br />

employed by both sides of the pre-<strong>Roe</strong> abortion debate shows this M<strong>in</strong>nesota political<br />

culture <strong>in</strong> fact nurtured such activist grassroots organizations. Additionally, an<br />

underst<strong>and</strong><strong>in</strong>g of the abortion debate <strong>in</strong> M<strong>in</strong>nesota, where abortion law reform was<br />

defeated, offers new <strong>in</strong>sight <strong>in</strong>to the debate’s progression to the national level after the<br />

<strong>Roe</strong> v. Wade decision. This thesis will briefly cont<strong>in</strong>ue to follow the M<strong>in</strong>nesota story <strong>in</strong><br />

the years after 1973, but the greater scholarly value for underst<strong>and</strong><strong>in</strong>g the evolution of the<br />

early contemporary anti-abortion movement must cont<strong>in</strong>ue <strong>in</strong> an analysis of the national<br />

movement <strong>in</strong> the years after 1973.<br />

As the Supreme Court decision overruled all st<strong>and</strong><strong>in</strong>g state laws <strong>and</strong> pend<strong>in</strong>g<br />

debates, the abortion debate flew away from the state level <strong>and</strong> onto the national stage<br />

with <strong>Roe</strong> v. Wade. Appropriately, this thesis will follow the M<strong>in</strong>nesotans who founded<br />

MCCL <strong>in</strong> 1968 through the state group’s found<strong>in</strong>g years, <strong>and</strong> onward <strong>and</strong> upward to their<br />

positions as leaders <strong>and</strong> founders of national pro-life groups, many of which still exist<br />

today. <strong>The</strong> debate itself shifted from its orig<strong>in</strong>s as a non-religious, non-partisan issue to<br />

quite the opposite; with this shift, grassroots leaders adapted their tactics to work toward<br />

5 For more on the abortion debates <strong>in</strong> these three states, rang<strong>in</strong>g from the mid-1800s to the turn of<br />

the 21 st century, see: Stacie Taranto, “Defend<strong>in</strong>g ‘Family Values’: Women’s Grassroots Politics <strong>and</strong> the<br />

Republican Right, 1970-1980,” Ph.D. dissertation, Brown University, 2005; Rosemary Nossiff, Before<br />

<strong>Roe</strong>: Abortion Policy <strong>in</strong> the States (Philadelphia: Temple University <strong>Pre</strong>ss, 2001); Michael A. Russo,<br />

“California: A Political L<strong>and</strong>scape for Choice <strong>and</strong> Conflict,” <strong>in</strong> Abortion Politics <strong>in</strong> American States, ed.<br />

Mary C. Segers <strong>and</strong> Timothy A. Byrnes, 168-181 (Armonk, NY: M.E. Sharpe, Inc, 1995); Clifford<br />

Browder, <strong>The</strong> Wickedest Woman <strong>in</strong> <strong>New</strong> <strong>York</strong>: Madame Restell, <strong>The</strong> Abortionist (Hamden, CT: Archon<br />

Books, 1988); Eyal <strong>Pre</strong>ss, Absolute Convictions: My Father, a City, <strong>and</strong> the Conflict That Divided America<br />

(<strong>New</strong> <strong>York</strong>: Henry Holt <strong>and</strong> Company, 2006); John T. McGreevy, Catholicism <strong>and</strong> American Freedom<br />

(<strong>New</strong> <strong>York</strong>: W.W. Norton & Company: 2003), 270-278; <strong>and</strong> Mildred Danforth, Anti-abortion Women of<br />

America: A Sampl<strong>in</strong>g (Lewiston, Me.: M.E. Danforth, 1982).<br />

4

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