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The Pre-Roe Pro-Life Movement in Minnesota and New York

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who shared a “communitarian ethic” rem<strong>in</strong>iscent of that of America’s colonial settlers. 21<br />

Elazar claims that this communitarian ethic survives today because of M<strong>in</strong>nesota’s steady<br />

population growth <strong>and</strong> “demographic homogeneity;” <strong>in</strong>deed, the large distance between<br />

Tw<strong>in</strong> Cities <strong>and</strong> other major metropolitan areas <strong>and</strong> persistent cold weather partially<br />

isolate M<strong>in</strong>nesota from frequent migration <strong>and</strong> outside <strong>in</strong>fluences that could alter its<br />

ethic. 22 Columnist Neal Peirce deems the state’s political structure “open, issue-oriented,<br />

[<strong>and</strong>] responsible.” 23<br />

<strong>The</strong> state’s population is one of the most highly educated, well<br />

<strong>in</strong>formed, <strong>and</strong> politically mobile <strong>in</strong> the nation. Peirce aga<strong>in</strong> asserts, “few states exceed<br />

M<strong>in</strong>nesota <strong>in</strong> the quality <strong>and</strong> extent of the education offered its citizens; none appears to<br />

provide health care of comparable quality.” 24<br />

<strong>The</strong> Mayo Cl<strong>in</strong>ic is a key example of this<br />

high quality health care. Well-educated, open, <strong>and</strong> issue-oriented, M<strong>in</strong>nesotans respond<br />

favorably to lucid, well-organized, <strong>and</strong> reasoned debate. This is exactly what MCCL has<br />

tapped <strong>in</strong>to s<strong>in</strong>ce its pre-<strong>Roe</strong> years. MCCL owed much of its success to its ability to<br />

rema<strong>in</strong> a s<strong>in</strong>gle-issue organization, despite pressure to enter euthanasia, capital<br />

punishment, <strong>and</strong> Vietnam War debates by critics like Denis Wadley, then chairman of the<br />

M<strong>in</strong>nesota chapter of Americans for Democratic Action (ADA), who deemed the group<br />

“too loud <strong>and</strong> coercive on its one issue, <strong>and</strong> too glar<strong>in</strong>gly silent on the other, related<br />

matters.” 25 <strong>The</strong> group employed moral <strong>and</strong> medical knowledge <strong>and</strong> rema<strong>in</strong>ed open to all<br />

members, regardless of religion or party affiliation. All this was precisely aligned with<br />

21 Ibid., 10.<br />

22 Ibid., 210.<br />

23 Neal Peirce, “M<strong>in</strong>nesota: <strong>The</strong> Successful Society,” <strong>in</strong> <strong>The</strong> Great Pla<strong>in</strong>s States of America:<br />

People, Politics, <strong>and</strong> Power <strong>in</strong> the N<strong>in</strong>e Great Pla<strong>in</strong>s States (<strong>New</strong> <strong>York</strong>: W.W. Norton, 1972, 1973), 110,<br />

quoted <strong>in</strong> Elazar, Gray, <strong>and</strong> Spano, 3.<br />

24 Ibid.<br />

25 Denis Wadley, “M.C.C.L. or M.C.C.A.?,” [~1971], Box 3, Folder: Denis Wadley Papers,<br />

Personal Papers undated, 1971, 1973, Denis Wadley Papers 1948-1982, University of M<strong>in</strong>nesota Social<br />

Welfare Archives, University of M<strong>in</strong>nesota, M<strong>in</strong>neapolis, MN.<br />

30

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