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The Pre-Roe Pro-Life Movement in Minnesota and New York

The Pre-Roe Pro-Life Movement in Minnesota and New York

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their efforts prior to the decision focused, <strong>and</strong> were largely argued, on medical<br />

vocabulary <strong>and</strong> appeals to physicians across the state, the abortion issue was now an issue<br />

of law, <strong>and</strong> MCCL began to treat it as such. After persistent lobby<strong>in</strong>g <strong>and</strong> letter-writ<strong>in</strong>g<br />

throughout 1973, the group obta<strong>in</strong>ed its first victory <strong>in</strong> the 1973 Human Conceptus Law<br />

(MN Code § 145.422), which prohibited experimentation on liv<strong>in</strong>g human fetuses<br />

“except to protect the life or health of the conceptus…[Those <strong>in</strong> violation] shall be guilty<br />

of a gross misdemeanor.” 20<br />

Additionally, M<strong>in</strong>nesotan lobbyists framed the issue as a<br />

religiously neutral one, <strong>and</strong> many of the lobbyists were <strong>Pro</strong>testants. Accord<strong>in</strong>g to Darla<br />

St. Mart<strong>in</strong>, one of the lobbyists <strong>and</strong> a future president of MCCL, the group visited all 201<br />

legislators to push the pro-life cause. 21<br />

When asked how she atta<strong>in</strong>ed success, she said<br />

the non-religious view aided MCCL, as “[i]t would be easier for the legislators to say no<br />

if they thought this was just a Catholic issue.” 22<br />

Certa<strong>in</strong>ly, the early tactics <strong>and</strong> fram<strong>in</strong>gs<br />

of MCCL allowed the group to succeed even when the debate began to change <strong>in</strong> the<br />

years after the <strong>Roe</strong> v. Wade decision. MCCL rema<strong>in</strong>ed undef<strong>in</strong>ed by religion or political<br />

party (although it did lobby <strong>and</strong> support certa<strong>in</strong> c<strong>and</strong>idates); the group realized that<br />

“Individual Donations Keep MCCL Go<strong>in</strong>g,” not the f<strong>in</strong>ancial back<strong>in</strong>g of a party or<br />

church. 23 This May 1974 newsletter stated, “MCCL is not f<strong>in</strong>anced by the Catholic<br />

church or by a few wealthy patrons, but rather by dedicated <strong>in</strong>dividuals who believe that<br />

they can put their money to no better use than to help protect the unborn <strong>and</strong> all other<br />

20 Palmer, 229.<br />

21 “Officers, <strong>New</strong> Directors Elected At Annual Board Meet<strong>in</strong>g,” MCCL <strong>New</strong>sletter, June 1974,<br />

page 1, MCCL Archives, M<strong>in</strong>neapolis, MN; “Leadership Positions Filled as MCCL Moves Forward,”<br />

MCCL <strong>New</strong>sletter, May/June 1975, page 1, MCCL Archives, M<strong>in</strong>neapolis, MN; <strong>and</strong> “A <strong>New</strong> Cause: Many<br />

Americans Jo<strong>in</strong> Move to Ban Abortion; Legislators Take Note,” <strong>The</strong> Wall Street Journal.<br />

22 Ibid.<br />

23 “Individual Donations Keep MCCL Go<strong>in</strong>g,” MCCL <strong>New</strong>sletter, May 1974, page 3, MCCL<br />

Archives, M<strong>in</strong>neapolis, MN.<br />

48

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