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Fiction from Haiti<br />

Meanness of <strong>the</strong> heart<br />

Aug 13th 2009<br />

From The Economist print edition<br />

Love, Anger, Madness: A Haitian Trilogy. By Marie Vieux-Chauvet.<br />

Modern Library; 379 pages; $27. Buy from Amazon.com<br />

Illustration by Daniel Pudles<br />

WITHDRAWN just after it was published in France in 1968 following a<br />

government warning that it would endanger <strong>the</strong> author’s family, Marie<br />

Vieux-Chauvet’s Haitian trilogy, “Love, Anger, Madness”, has been an<br />

underground classic ever since. Finally released in France in 2005, it is now<br />

available in English.<br />

The book provides three views of life under an increasingly oppressive and<br />

unpredictable regime. In <strong>the</strong> first novella, “Love”, Claire, <strong>the</strong> eldest of<br />

three upper-class sisters, is a fiercely independent and intelligent woman<br />

whose dark skin makes her less marriageable than her younger siblings<br />

with <strong>the</strong>ir “gold under <strong>the</strong> skin”. Until she finally rebels, Claire is a virtual<br />

slave to her family, while secretly consumed by desire for her French<br />

bro<strong>the</strong>r-in-law. The middle-class family in “Anger” is torn apart when <strong>the</strong><br />

20-year-old heroine, Rose, is forced to sleep with a soldier to stop <strong>the</strong><br />

regime from seizing <strong>the</strong>ir land. In “Madness” a poet steels himself for one final stand after his village is<br />

ravaged by militants and he is trapped without food.<br />

The daughter of a Haitian senator and a Jewish émigrée from <strong>the</strong> Virgin Islands, Vieux-Chauvet, who died<br />

in 1973, was a member of Haiti’s “occupation generation”. She was born in 1916, a year after Woodrow<br />

Wilson launched <strong>the</strong> American invasion of Haiti that was to last 19 years—damaging a nation proud of<br />

being <strong>the</strong> first black republic in <strong>the</strong> Western hemisphere and <strong>the</strong> only one that could boast a successful<br />

slave revolt.<br />

The occupation, and <strong>the</strong> years immediately following it, form <strong>the</strong> backdrop to <strong>the</strong> triptych. But it is also<br />

hard not to sense <strong>the</strong> growing power of François “Papa Doc” Duvalier, who proclaimed himself Haiti’s<br />

president for life in 1964, and whose family and followers, <strong>the</strong> terrifying tonton macoutes, were<br />

consolidating <strong>the</strong>ir grip on <strong>the</strong> country even as Vieux-Chauvet was secretly writing her book in her<br />

bedroom.<br />

Oppression—commercial, political, sexual—dominates Vieux-Chauvet’s writing, as it does <strong>the</strong> work of<br />

Haiti’s two o<strong>the</strong>r 20th-century literary masters, Jacques Roumain, who featured peasant heroes in his<br />

fiction, and Jacques Stephen Alexis, who portrayed <strong>the</strong> American occupation as rape. It would be easy to<br />

dismiss Vieux-Chauvet’s book as an out-of-date protest against colonialism, were it not for two elements<br />

that give it an important contemporary resonance: a powerful and erotic consciousness (“I am 39 years<br />

old and still a virgin. The unenviable fate of most women in small Haitian towns,” writes Claire) and a<br />

sharp and constant questioning about who really is <strong>the</strong> victim and who <strong>the</strong> torturer. “To defend himself,<br />

man refines <strong>the</strong> meanness of his heart,” she observes. True of Haiti 40 years ago, still true of too many<br />

places today.<br />

Copyright © 2009 The Economist Newspaper and The Economist Group. All rights reserved.<br />

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