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Fiction from Haiti<br />
Meanness of <strong>the</strong> heart<br />
Aug 13th 2009<br />
From The Economist print edition<br />
Love, Anger, Madness: A Haitian Trilogy. By Marie Vieux-Chauvet.<br />
Modern Library; 379 pages; $27. Buy from Amazon.com<br />
Illustration by Daniel Pudles<br />
WITHDRAWN just after it was published in France in 1968 following a<br />
government warning that it would endanger <strong>the</strong> author’s family, Marie<br />
Vieux-Chauvet’s Haitian trilogy, “Love, Anger, Madness”, has been an<br />
underground classic ever since. Finally released in France in 2005, it is now<br />
available in English.<br />
The book provides three views of life under an increasingly oppressive and<br />
unpredictable regime. In <strong>the</strong> first novella, “Love”, Claire, <strong>the</strong> eldest of<br />
three upper-class sisters, is a fiercely independent and intelligent woman<br />
whose dark skin makes her less marriageable than her younger siblings<br />
with <strong>the</strong>ir “gold under <strong>the</strong> skin”. Until she finally rebels, Claire is a virtual<br />
slave to her family, while secretly consumed by desire for her French<br />
bro<strong>the</strong>r-in-law. The middle-class family in “Anger” is torn apart when <strong>the</strong><br />
20-year-old heroine, Rose, is forced to sleep with a soldier to stop <strong>the</strong><br />
regime from seizing <strong>the</strong>ir land. In “Madness” a poet steels himself for one final stand after his village is<br />
ravaged by militants and he is trapped without food.<br />
The daughter of a Haitian senator and a Jewish émigrée from <strong>the</strong> Virgin Islands, Vieux-Chauvet, who died<br />
in 1973, was a member of Haiti’s “occupation generation”. She was born in 1916, a year after Woodrow<br />
Wilson launched <strong>the</strong> American invasion of Haiti that was to last 19 years—damaging a nation proud of<br />
being <strong>the</strong> first black republic in <strong>the</strong> Western hemisphere and <strong>the</strong> only one that could boast a successful<br />
slave revolt.<br />
The occupation, and <strong>the</strong> years immediately following it, form <strong>the</strong> backdrop to <strong>the</strong> triptych. But it is also<br />
hard not to sense <strong>the</strong> growing power of François “Papa Doc” Duvalier, who proclaimed himself Haiti’s<br />
president for life in 1964, and whose family and followers, <strong>the</strong> terrifying tonton macoutes, were<br />
consolidating <strong>the</strong>ir grip on <strong>the</strong> country even as Vieux-Chauvet was secretly writing her book in her<br />
bedroom.<br />
Oppression—commercial, political, sexual—dominates Vieux-Chauvet’s writing, as it does <strong>the</strong> work of<br />
Haiti’s two o<strong>the</strong>r 20th-century literary masters, Jacques Roumain, who featured peasant heroes in his<br />
fiction, and Jacques Stephen Alexis, who portrayed <strong>the</strong> American occupation as rape. It would be easy to<br />
dismiss Vieux-Chauvet’s book as an out-of-date protest against colonialism, were it not for two elements<br />
that give it an important contemporary resonance: a powerful and erotic consciousness (“I am 39 years<br />
old and still a virgin. The unenviable fate of most women in small Haitian towns,” writes Claire) and a<br />
sharp and constant questioning about who really is <strong>the</strong> victim and who <strong>the</strong> torturer. “To defend himself,<br />
man refines <strong>the</strong> meanness of his heart,” she observes. True of Haiti 40 years ago, still true of too many<br />
places today.<br />
Copyright © 2009 The Economist Newspaper and The Economist Group. All rights reserved.<br />
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