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Global Study On Child Poverty And Disparities (PDF) - Social Policy ...

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GLOBAL STUDY<br />

ON CHILD<br />

POVERTY &<br />

DISPARITIES<br />

<strong>Child</strong>ren and<br />

Development<br />

This section provides a broad background<br />

to understanding disparities in child<br />

well-being in Vanuatu. It describes the<br />

methodological approaches adopted in<br />

the <strong>Global</strong> <strong>Study</strong> on <strong>Child</strong> <strong>Poverty</strong> and <strong>Disparities</strong><br />

(UNICEF 2007). Next it reviews Vanuatu’s<br />

geography, political system, demographic<br />

characteristics and economic structure. This<br />

is followed by a discussion of income and<br />

expenditure inequality. The section concludes with<br />

an analysis of the role of government in Vanuatu<br />

and the components of social sector spending,<br />

as well as the important contribution made by<br />

international organisations and overseas aid<br />

agencies.<br />

Introduction<br />

Vanuatu and Pacific society generally have long<br />

been seen as having a traditional culture of caring<br />

and sharing within family and clan. Images of<br />

hunger and destitution and of absolute poverty<br />

frequently seen in other parts of the developing<br />

world have been largely absent in the Pacific.<br />

Vanuatu’s population, now almost 250,000 people,<br />

scattered across 65 islands, is largely rural (80<br />

per cent), and most households – including<br />

many in urban areas - rely on subsistence<br />

production (mainly agriculture and fishing) for their<br />

livelihoods. Households living on remote islands<br />

may have limited access to cash incomes, but<br />

usually have access to traditional land holdings for<br />

subsistence crops, and to the sea.<br />

Traditional family and kinship networks are strong<br />

in Vanuatu, as are other community institutions<br />

such as churches and non-governmental<br />

organizations (NGOs). While Ni-Vanuatu (the<br />

people of Vanuatu) might not be well off in<br />

financial or material terms, their strong family<br />

and community ties have traditionally provided a<br />

social safety net for the most disadvantaged and<br />

vulnerable. Indeed, in a participatory poverty and<br />

hardship assessment, poverty was defined as a<br />

state of “having nothing” (no gat samting), “being<br />

hopeless” and “struggling for survival,” and was<br />

largely viewed as not existing in Vanuatu (ADB<br />

2002).<br />

Hardship, however, is widely perceived to exist.<br />

Communities described hardship (Laef I had<br />

tumas) as “temporary and manageable life<br />

difficulties.” Hardship is characterized primarily<br />

by lack of or limited access to basic services<br />

such as education, health, good roads, and<br />

safe water supply (ADB 2002). The poorest<br />

households are likely to lack access to basic<br />

services, especially water and sanitation, if they<br />

are in the more remote parts of the country, away<br />

from urban amenities or in the squatter areas<br />

in the urban centres of Port Vila and Luganville.<br />

Limited income sources and unemployment were<br />

the most cited hardships in urban areas, while<br />

lack of or limited access to services and limited<br />

income sources were hardships in rural areas.<br />

Unemployed people, landless people, widows<br />

and single mothers, orphans, disabled and elderly<br />

16

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