2008 - Communication Across the Curriculum (CAC)
2008 - Communication Across the Curriculum (CAC)
2008 - Communication Across the Curriculum (CAC)
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E n g l i s h<br />
remain, as in <strong>the</strong> words of Milton, “Adam Unparadised,” forever<br />
(Nicholson 223). Christ, acting with divine love, offers His life in<br />
exchange for mankind’s. In his postlapsarian state, man is offered<br />
“<strong>the</strong> possibility of eternal life (as in Paradise), freed…from <strong>the</strong><br />
inherited guilt of Adam’s sin, and made ... more aware of God’s<br />
infinite love” (Elledge 399). All of <strong>the</strong>se blessings are made possible<br />
by a generous application of free will. It is as if Milton is drawing<br />
a comparison. On <strong>the</strong> one hand, <strong>the</strong>re are Satan, Adam, and Eve,<br />
who used <strong>the</strong>ir free will to <strong>the</strong> destruction of many, and <strong>the</strong>n <strong>the</strong>re is<br />
Christ, who uses His free will for <strong>the</strong> redemption of many. As Irene<br />
Samuel observes, “Without <strong>the</strong> freedom which permits rebel angel<br />
and man to err <strong>the</strong> full wisdom and compassion of <strong>the</strong> Son would be<br />
impossible” (477).<br />
Now for <strong>the</strong> next phase in <strong>the</strong> cycle, man’s response to <strong>the</strong><br />
grace. Directly after <strong>the</strong> Fall, man and woman behave in ways that<br />
<strong>the</strong> prelapsarian Adam and Eve would have never imagined. They<br />
engage in fleshly sexual pleasure and <strong>the</strong>n blame one ano<strong>the</strong>r for<br />
<strong>the</strong>ir mutual disgrace. Now, man must make yet ano<strong>the</strong>r decision,<br />
to continue like Satan on <strong>the</strong> path of infamy and rebellion, or to turn<br />
to <strong>the</strong>ir Creator Marjorie Hope Nicholson traces <strong>the</strong> regeneration<br />
of Adam and Eve. She says that through repentance and contrition,<br />
<strong>the</strong> first couple is led to reunification (303-305). Book X features this<br />
pivotal moment in which man may redeem himself in a way. The only<br />
way Adam and Eve can come back to God and <strong>the</strong>ir relationship with<br />
Him is through repentance. So, <strong>the</strong> two must move away from <strong>the</strong>ir<br />
first poor use of free will and use <strong>the</strong>ir power of choice to decide to<br />
repent. Milton describes <strong>the</strong> scene tenderly as man and wife “both<br />
confessed / Humbly <strong>the</strong>ir faults, and pardon begged” (X. 1100-1101).<br />
That which caused man’s downfall is now a way for man to return to<br />
fellowship with God.<br />
Finally, <strong>the</strong>re is <strong>the</strong> final phase of Milton’s cycle, God and Christ’s<br />
response to man’s repentance. Here is a pa<strong>the</strong>tic picture presented<br />
for <strong>the</strong> reader. The good, kind Creators of <strong>the</strong> world and life stand<br />
staring down on <strong>the</strong>ir fallen creatures who literally lay sobbing on<br />
<strong>the</strong> ground. They were given <strong>the</strong> most perfect existence, <strong>the</strong> most<br />
perfect home, and all of <strong>the</strong> joy and luxury anyone could want,<br />
and all <strong>the</strong>y had to do to maintain this ideal life was to obey one<br />
simple rule. However, abusing <strong>the</strong>ir divine gift of free will, both man<br />
and woman disregarded God’s instruction and sinned <strong>the</strong> first sin in<br />
what will prove to be a long, sorrow-filled line of many sins. Now,<br />
3 3<br />
W r i t i n g A c r o s s t h e C u r r i c u l u m