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2008 - Communication Across the Curriculum (CAC)

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V o l u m e I V : F a l l 2 0 0 8<br />

C o m p a r i n g C r i t i c s<br />

of Gertrude as his wife, though he was himself dead; to him,<br />

her marriage to Claudius was adulterous as well as incestuous<br />

(206).<br />

Ano<strong>the</strong>r article, “Hamlet’s Mo<strong>the</strong>r,” written for <strong>the</strong> Shakespeare<br />

Quarterly,” by Baldwin Maxwell, brings a counter-argument<br />

to <strong>the</strong> position taken by Heilbrun. Like Heilbrun, Maxwell, too,<br />

makes note of <strong>the</strong> queen’s silence in <strong>the</strong> play, but states that<br />

<strong>the</strong> few lines she does speak are no more “‘concise and pithy’<br />

than speech in dramatic verse normally is” (Maxwell 237).<br />

He adds that <strong>the</strong> few lines she has are composed chiefly of<br />

“misunderstandings” and “clichés” (237).<br />

On <strong>the</strong> subject of possible adultery with Claudius, Maxwell<br />

does not state a marked opinion: <strong>the</strong>re is no sure way of<br />

knowing what happened between <strong>the</strong> king’s bro<strong>the</strong>r and wife<br />

before he died. Maxwell does, however, state that <strong>the</strong> queen’s<br />

present relationship with Claudius is enough to condemn<br />

her because he says that it cannot be seen as anything<br />

o<strong>the</strong>r than incestuous. Maxwell sees Gertrude as weakminded,<br />

giddy and incapable of making her own decisions.<br />

While Heilbrun praises Gertrude for admitting <strong>the</strong> mistake<br />

of her “o’er hasty marriage,” Maxwell disagrees saying<br />

that this speech brings more condemnation on <strong>the</strong> queen:<br />

Are we to assume from her mentioning only <strong>the</strong> hastiness of <strong>the</strong>ir<br />

marriage—a censurable indiscretion perhaps but no mortal sin—<br />

that Gertrude failed to realize that her marriage to Claudius, no<br />

matter when performed, must bear <strong>the</strong> graver stain of incest As<br />

she is at <strong>the</strong> time alone with <strong>the</strong> King, I think we must so assume.<br />

She hardly reveals here ‘a talent for seeing <strong>the</strong> essence of every<br />

situation presented before her eyes.’ (Maxwell 240)<br />

Not only does he hold <strong>the</strong> queen guilty of a black sin, he<br />

also sees her as stupid and shallow for not recognizing her sin.<br />

Maxwell goes so far as to mock Heilbrun for naming <strong>the</strong> queen<br />

“sensible” and “intelligent.” He seems to be saying, “Sensible<br />

Give me a break!”<br />

Views such as Heilbrun’s and Maxwell’s on <strong>the</strong> personality<br />

and character of Queen Gertrude are <strong>the</strong> dominant opposing<br />

views on <strong>the</strong> queen today. There is, however, ano<strong>the</strong>r view that<br />

takes <strong>the</strong> story out of <strong>the</strong> realms of human weaknesses and<br />

strengths and into <strong>the</strong> realm of myth and legend. This view,<br />

asserted by Manuel Aguirre in his article “Life, Crown, and<br />

3 8

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