Join My Cult - Original Falcon Press
Join My Cult - Original Falcon Press
Join My Cult - Original Falcon Press
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ment, or perhaps a result of, scientific thinking. Now another<br />
point…which you should remind me to return to…is that most of the<br />
Traditions we will speak of emphasize one of these over the other in one<br />
way or another. For instance Christianity places emphases on the objective<br />
world, and it is out there, on the other side you might say, that we<br />
will find our redemption. Thus we are forever estranged from ourselves…<br />
From our meaning in here.”<br />
Alexi nodded. “And this is the… ideological basis of our culture.”<br />
“Yes. This absence is a product of ontological uncertainty that arises<br />
from how we relate to the world, thinking of ourselves as things born<br />
into an alien environment, rather than beings born out of it and nurtured<br />
by it. This schism shows itself in our religious and cultural beliefs, but its<br />
roots reach into our psychology, even our biology. Many have looked out<br />
in the world for God, when they should have turned around and looked<br />
into themselves. If we find the heart of our own mystery, then we find<br />
the heart of the universal mystery as well. As something other than me,<br />
nature becomes something that must be subverted. In America, the body<br />
is an enemy that must be starved and beaten into a mold. Yet paradoxically<br />
obesity is most prevalent here… Now in some, this absence and<br />
ontological uncertainty reaches such a level that they begin questioning<br />
not only the established order but also the ground of their own being.<br />
You see this happening in your little group, and I see it happening all<br />
over the country. More and more people drop out of the adcult daily.”<br />
“Okay…” Alexi said, digesting what had just been said to him, “how<br />
do you relate this back to what you were saying earlier about the apparent<br />
world and the world as idea?”<br />
“Well, when we experience something, we are focused not on its<br />
ultimate nature, on its nature as idea, but simply how it is known to us<br />
through our modes of apprehension. Our concern lies in how this relation<br />
effects us. In other words, we are subjectively concerned, yes?” Gabrael<br />
tilted his head as he always seemed to when asking semi-rhetorical questions.<br />
“Well… yeah. It’s a given with direct experience. But even if I am<br />
abstractly reasoning with a problem, like say how to build something or<br />
what to make of test results, the only motive for doing that reasoning is<br />
its ultimate effect on me.” Alexi paused. “I had assumed this kind of<br />
thinking would push you into solipsism but you’re talking about concern,<br />
not existence…”<br />
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