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Join My Cult - Original Falcon Press

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“Yes. So to conclude that thought… In asking ‘what is my relationship<br />

to the divine,’ or even ‘what is my relationship to the world,’ one is<br />

essentially asking ‘what is my own nature?’ An experience is ipso facto<br />

an experience of ones nature – as other. There is no actual separation<br />

between self and world, nor is there a separation between being for consciousness<br />

and being in itself…”<br />

Alexi’s brow furrowed. “But wait…”<br />

“Thought makes distinctions. That is its function. By talking about<br />

something, by categorizing it, we are changing its nature. Any relation<br />

always changes the participants. Being in itself and Being for consciousness<br />

are both themselves just thoughts or abstractions, and what they<br />

refer to is a singularity which we have to think of as a duality. That is to<br />

say, for instance, that the universe expresses itself—in totality—within<br />

my body. <strong>My</strong> body is a mirror of this world around me, and the world<br />

around me is then in return just a symbol of our bodies, or our minds…or<br />

this present moment… But here we have this problem of memory, which<br />

I related to you earlier. So long as this present moment is not an eternal<br />

one, we live more in the fragmented associations of our memories than in<br />

this lightning flash-here, now. This is how the symbol of the shards<br />

comes in. Every thing is devoid of selfness-in-itself. The Hindus have an<br />

interesting meditation on this idea which they call the Net of Indra.<br />

Imagine a net, stretching in every direction, with a highly reflective, clear<br />

gem at each nexus-point… Each gem exists, you might say, as a reflection<br />

of all of those around it… Its very being is given identity in its relation,<br />

through whatever mode, with those that it relates to, in the way it<br />

relates to them. Thus I say, as you read in the last chapter, ‘existence is<br />

purely a relation of surfaces, only subject to evaluation within the very<br />

specific context that gave rise to all related phenomena…’ And so on.<br />

Didn’t you ask a question about this passage?”<br />

“Acid?” Johny asked, making sure he had heard right. Two disembodied<br />

voices floated over his shoulder. “Nice dress…Want to fuck?” Johny<br />

ignored them.<br />

“Yeah, that’s right. Five apiece.” The man looked around, running his<br />

hands through his thinning hair nervously. Somewhat old to be in a<br />

nightclub, Johny thought. He looked more like a collage professor than<br />

anything else. Well, except for the clown suit. His eyes were unusually<br />

luminous, though. Sure, why not.<br />

185

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