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Join My Cult - Original Falcon Press

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nearly the same—and so long as the individual is given the tools to deal<br />

with the experience, or invents them himself, he will return the world<br />

whole, and what is more, aware of his true depth potentialities. If he<br />

remains in that plunge and never comes up for air, he will be lost in the<br />

realm of the subconscious.<br />

From here we can already see the relationship of the fish symbol. It is<br />

within the abyssal darkness of the water that the fish swim. The fish is<br />

a Mercurial symbol. Mercury, or Hermes, is in this respect the figure<br />

who brings souls to the knowledge of their immortal character as well<br />

as their guide through the underworld. The Caduceus of Hermes, a<br />

symbol that has since been taken over by the Western medical<br />

establishment, is a glyph for this and can be considered his “tool,”<br />

much as the thrysius is Dionysus’. The snake here is a glyph of the<br />

intransience within transience. It is also not accidental that this figure it<br />

arranged in a double helix. The full import of the fish symbol to these<br />

myths will be explored later through the Orpheus, Jesus and Parcival<br />

myths, but keep the connection to Mercury in mind as we proceed.<br />

The key to this “immortal life” lies in two realizations. The first is an<br />

identification, not of thought but of experiential consciousness, with the<br />

image of Osiris. The microcosm is identified with the macrocosm. This<br />

is the son redeeming the father, and the internal meaning of the son<br />

being his own father. If there is this identification, then we see a mythic<br />

conception of genetic transmission, which must be considered alongside<br />

the ark symbol already described. This message can be considered<br />

metaphorically as the evolution of ideas as well, as each generation<br />

comes to exist as a reaction to the one before it; we must avenge our<br />

father’s death but also his very way of existence. It is certainly no small<br />

secret to historians or lovers of Hegel that the history of ideas is a sinewave<br />

progression from thesis to antithesis, generally swaying in accord<br />

with the passage from one generation to the next. From this realization<br />

comes a change in behavior. The entire universe becomes impersonal.<br />

The second realization is the reverse identification of the macrocosm<br />

and the microcosm, of the Dionysian God image within each of our<br />

individual lives. This brings one to be an agent of evolution, riding the<br />

crest of a wave as it moves forward, breaks, and is continued on. From<br />

this realization within life, we can move forward and perform our Wills<br />

as individuals, free from guilt or regret, nevertheless operating as the<br />

fingers of an unseen hand. This is the first boon of initiation.<br />

Various mystery cults have existed, from the time of the Osiris myth<br />

until the present day, which claim to perform initiations which, in a<br />

series of steps, bring one to this identification. Whether or not these<br />

societies have ever successfully performed such initiations is a matter<br />

best left to the experience of those who have sought them out.<br />

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