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ARE WE A PEOPLE AT HALF TIME? - Leadership Network

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Vulnerability does not mean transparency. Transparency is<br />

simply disclosing yourself to others at times and in ways that<br />

you choose. In vulnerability, you deliberately place yourself<br />

under others' influence, submitting yourself to others' strengths.<br />

You give others the right to know the pain of your weaknesses<br />

and to care for you. You choose to let others know you, to have<br />

access to your life, to teach you and to influence you.<br />

Notice that vulnerability triggers two relational effects. First,<br />

people gain access to your life as you submit to their influence.<br />

Second, you are given access to their lives as they trust you<br />

and see that your life is open to them. What do we call this<br />

kind of relationship Authenticity.<br />

The character ladder is not as concerned with what we do as<br />

it is with who we are. Its emphasis is on human “being" more<br />

than human “doing." When we ascend the first and second<br />

rungs of the character ladder, entrusting our needs to God and<br />

others and choosing to open our lives for their review, we soon<br />

face the next step — the third rung on the character ladder<br />

— align with truth. On this rung, we must ask more soul-searching<br />

questions: Will I listen to what they say Do I believe it is<br />

true Will I follow their advice This is the true test of character;<br />

not just coming under others' influence but acting on the<br />

wisdom and truth of their counsel.<br />

On the fourth rung of the capacity ladder, we may enjoy certain<br />

privileges, power and authority from our climb. On the fourth<br />

rung of the character ladder, we come face to face with daily<br />

opportunities to set aside those same short-ladder payoffs in<br />

order to make profound differences in the lives of others. The<br />

tension comes in deciding which to choose, especially when<br />

some character-ladder choices require capacity-ladder setbacks.<br />

On the character ladder, we must pay a price. Within the<br />

boundaries of loving God and loving others, the payment will<br />

be different for each of us.<br />

Leaders desire to lead from the fifth rung — to discover destiny.<br />

Getting there depends on the process of developing character<br />

in the context of the right relationships and environments.<br />

Getting to, and staying on, the fifth rung has nothing to do<br />

with pursuing power. It is about learning how to receive power.<br />

The fifth rung is no panacea. It does not cure all our ills or pave<br />

the way to a utopian life. It is rooted in reality. It is dependent<br />

upon the first four rungs and the rails of the character ladder.<br />

But in the climb we find peace. We find joy. We find fulfillment.<br />

We find God, and we find a community that helps us know<br />

our Creator and ourselves more fully.<br />

Excerpts of The Ascent of a Leader were used with permission of the publisher,<br />

Jossey-Bass. The book was published in October, 1999.<br />

To order, call 602-249-7000 or your local bookstore.<br />

Bill Thrall, Bruce McNicol and Ken McElrath are chairman, president<br />

and director of marketing, respectively, of <strong>Leadership</strong> Catalyst,<br />

a training and consulting firm that focuses on leadership development.<br />

Visit their website at www.leadershipcatalyst.org.<br />

www.leadnet.org<br />

6<br />

with<br />

Bruce McNicol<br />

co-author of<br />

The Ascent of a Leader<br />

NEXT: How did you select the metaphor of the ladder<br />

McNicol: The ladder came from watching many leaders<br />

malfunction at the apex of their influence. We realized that<br />

as they climbed the capacity ladder where their competencies<br />

had been very expensively and extensively trained, their<br />

character had been merely presumed. People presumed that if<br />

they had certain levels of responsibility, their character could<br />

be trusted. Many of the leaders themselves did not realize that<br />

they could not be trusted. They were sincerely committed to<br />

God, but simply did not have the spiritual character to deal<br />

with the weight of their influence once they reached the apex<br />

of their leadership.<br />

NEXT: What do you mean by “capacity-ladder leaders focus<br />

on the appearance of performance”<br />

McNicol: The capacity-ladder leader often assumes a<br />

performance environment in which imperfection and failure<br />

are not typically honored. We position ourselves in such a way<br />

that those who are our colleagues or followers believe we are<br />

actually able to perform even when we are not. This causes<br />

the capacity-ladder leader to have the appearance of success<br />

when, in reality, we are not succeeding at all.<br />

NEXT: What is the message for pastors or other church leaders<br />

who might find themselves becoming more and more<br />

“performance” driven<br />

McNicol: We want them to have an enduring legacy, to reach<br />

God's destiny, not just their own goals. The best way to ensure<br />

that is to develop their character. This is where they will get<br />

tripped up, not in their competencies but in their character<br />

and their relationships.<br />

NEXT: If a pastor should turn out to be at the top of the capacity<br />

ladder and yet is looked to by others as the leader in terms of<br />

creating an environment of grace and relationships and they<br />

can't do it, what happens<br />

McNicol: The first issue in God ultimately exalting us is<br />

humility. If a pastor recognizes this principle and knows that<br />

they do not have the infrastructure that we talked about, they<br />

need to be protected. Their humility will kick in at this point<br />

and they will start to ask how to develop the infrastructure,<br />

beginning with their closest colleagues and perhaps the elder<br />

board or pastoral team. Here the definition of humility is very<br />

important — trusting God and others with me. These kinds<br />

of leaders are good at trusting God with other people but not<br />

always so good at trusting God with themselves.<br />

NEXT: Say something about the “myth of self-sufficiency" you<br />

describe in the book.<br />

McNicol: It is very common in a performance culture. Many<br />

followers want to believe that their leaders are self-sufficient<br />

and many leaders will take on that public identity. But if we<br />

read Scripture well, we know it is not true. The issue is, how<br />

can I train out, or unlearn, that myth and learn instead the<br />

truth that grace actually thrives on imperfection Performance<br />

thrives on perfection while grace thrives on imperfection. If<br />

I don't remember that, then I won't get to first base.<br />

interviewed by Carol Childress

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