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ARE WE A PEOPLE AT HALF TIME? - Leadership Network

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and the buster generation is making the<br />

same attempt in the late 1990’s. Are not<br />

youth usually the source of cultural<br />

innovation<br />

If we take the long view of religious history,<br />

worship forms are always changing in<br />

response to cultural change, and the groups<br />

that are growing are those that appropriate<br />

the symbols of the new culture in communicating<br />

their truth.<br />

NEXT...Is it too simplistic to say that<br />

“new paradigm” churches have found a<br />

way to make the message culturally<br />

appropriate and mainline churches have<br />

not<br />

MILLER...It is not just the packaging that<br />

is important. The question is whether the<br />

people, including the clergy, are having<br />

life-transforming experiences in worship.<br />

Are these churches, and their clergy, mediating<br />

deeply moving experiences of the<br />

sacred<br />

NEXT...You write that ritual churches<br />

will grow if the sacred is encountered.<br />

Do you see evidence of that happening in<br />

the more liturgical churches<br />

MILLER...Yes. My own local Episcopal<br />

church is currently exploding with growth<br />

and I credit this to a dynamic and innovative<br />

worship. Also, liturgy, when done<br />

well, can provide the space for people to<br />

experience the transcendent—even in<br />

moments of silence.<br />

NEXT...You suggest that these three<br />

movements plus the independent<br />

churches and seeker-sensitive churches<br />

combine to make this a post-denominational<br />

era. Yet, are these “new paradigm”<br />

churches not creating new denominations<br />

MILLER...The inevitable sociological<br />

trend is that sects become denominations,<br />

or, stated differently, that charisma<br />

becomes routinized. And so it is not<br />

surprising that the Vineyard has declared<br />

itself a denomination. Nevertheless, I think<br />

we are learning that innovation is often<br />

most explosive in decentralized organizations,<br />

whether it be a corporation or a<br />

church.<br />

NEXT...You write that the primitive<br />

model inevitably evolves toward<br />

denominationalism. Do you believe this<br />

will happen with the new paradigm<br />

churches in a postmodern world where<br />

the organizational structures and<br />

culture are very different than the<br />

modern world<br />

MILLER...You make a good point. I think<br />

we are learning a lot about the deficits of<br />

hierarchical, pyramid styles of layered<br />

bureaucracies. It is very possible that<br />

“networks” may be the organizational<br />

structure of the future.<br />

NEXT...You characterize new paradigm<br />

pastors as restless, individualistic and<br />

entrepreneurial. What other observations<br />

would you make of these senior pastors<br />

MILLER...They are voracious learners<br />

and they seek information from a variety of<br />

sources. Also, they do not use traditional<br />

ways of getting information. They read<br />

books but also will hire a consultant to<br />

come in and teach them something. They<br />

are very culturally savvy. They read the<br />

culture intuitively, not through a text book,<br />

and understand it backwards and forwards.<br />

Also, their internal drive comes from the<br />

fact that their lives have been transformed<br />

and currently are in process of change.<br />

Therefore, they have something to share.<br />

NEXT...Len Sweet (historian/theologian/author)<br />

recently remarked that this<br />

is the only spiritual awakening in<br />

American history that is being led more<br />

by the culture than the church. Do you<br />

agree and what is the role of the new<br />

paradigm churches in this awakening<br />

Or are they merely reflective of it<br />

MILLER...I don’t think one can so neatly<br />

separate the church from culture. On the<br />

other hand, I don’t see this awakening as<br />

being a new message-as was true in the<br />

Reformation-but rather a change in the<br />

medium through which the message is<br />

addressed. The message is not innovative<br />

but it is more in the medium of how it<br />

is expressed. It is both the medium and<br />

the messenger in the form of these new<br />

pastors.<br />

There is no single route to second half<br />

significance, no formula that always<br />

works for every person. Instead, there are<br />

multiple pathways that could be a part of<br />

your overall journey. Here are eight ways<br />

to pursue significance in the second half<br />

of your life.<br />

EIGHT P<strong>AT</strong>HS TO SECOND <strong>HALF</strong><br />

INVOLVEMENT<br />

Volunteer<br />

Donate substantial time and energy to a<br />

cause you deem significant.<br />

Be a donor<br />

Contribute financial resources to a cause<br />

you deem significant.<br />

Use your business as a ministry<br />

Use your enterprise to accomplish<br />

Kingdom work even as you pursue your<br />

core business.<br />

Become a board member<br />

Provide leadership and expertise to a<br />

nonprofit organization that has a mission<br />

you deem significant.<br />

Partner<br />

Team up with someone involved full time<br />

in a cause you deem significant, acting as a<br />

silent partner to provide resources to that<br />

individual in whatever ways are needed to<br />

accomplish meaningful results.<br />

Establish a parallel career<br />

Take on executive responsibility for a cause<br />

you deem significant, even as you continue<br />

to carry out your vocational<br />

commitments.<br />

Become an organizational leader<br />

Make a fundamental career change by<br />

becoming the executive of an established<br />

organization that has a mission you deem<br />

significant.<br />

Become a social entrepreneur<br />

Use your entrepreneurial expertise and<br />

experience to start and build a nonprofit<br />

initiative designed to meet a societal need<br />

in an innovative way.<br />

4

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